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Σάββατο 16 Απριλίου 2022

CALLING THE DEAD TO NEW LIFE — THE RAISING OF LAZARUS FROM THE DEAD!...




Orthodox Metropolis of Zambia

On the day before Palm Sunday (and the start of Holy Week), the Eastern Orthodox Church celebrates what we call Lazarus Saturday. On this day, we remember Christ’s raising of His dear friend Lazarus from the dead, after he had been dead four days. This feast marks the end of the forty days of Great Lent and serves as a unique transition into our Lord’s Passion. In triumph and joy, the Church bears witness to Christ’s power over death and exalts Him as King before entering the most solemn week of the year, one that leads the faithful in remembrance of His suffering and death and concludes with the great and glorious Feast of Pascha.

CELEBRATION OF THE FEAST
Having fulfilled Forty Days […] we ask to see the Holy Week of Thy Passion. With these words sung at Friday Vespers, Lent comes to its end; and we enter into the annual commemoration of Christ’s suffering, death and Resurrection. Liturgical texts describe the double feast of Lazarus’ resurrection and the Entrance of the Lord to Jerusalem (Palm Sunday) as the “beginning of the Cross”. Therefore, we must understand this Feast in the context of Holy Week. The Troparion of these days explicitly affirms that by raising Lazarus from the dead, Christ confirmed the truth of universal resurrection. Light and joy shine not only at the end of Holy Week but also at its beginning; they illumine darkness itself and reveal its ultimate meaning.

All those familiar with Orthodox worship know the peculiar, almost paradoxical character of Lazarus Saturday services. It is a Resurrection service on a Saturday, a day usually devoted to the liturgical commemoration of the dead. And the joy which permeates these services stresses one central theme: the upcoming victory of Christ over Hades. Hades is the Biblical term for Death, for that unescapable darkness and destruction that swallows all life and poisons the world with its shadow. But now—with Lazarus’ resurrection—death begins to tremble. Here, the decisive duel between Life and Death begins, and it gives us the key to the mystery of Pascha. In the early Church, Lazarus Saturday was called the “announcement of Pascha”; it announces and anticipates, indeed, the wonderful light and peace of the next Saturday—the Great and Holy Saturday, the day of the Lifegiving Tomb.

THE RAISING OF LAZARUS IN SCRIPTURE
THE LORD WAITS

We find this powerful story in the Gospel of John 11:1-45. Lazarus becomes ill, and his sisters, Mary and Martha send a message to Jesus. In response, Jesus says, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it” (vv. 1-4).

Instead of going immediately to Bethany, the town where Lazarus lived, Christ remained where he was for two more days. Only then did He return to Judea with His disciples, who tried to convince Him not to go for fear of the Jews who had recently tried to stone Him (John 10:31). Jesus comforts them and then explains that Lazarus has fallen asleep and that He must go to wake him. The disciples, mistakenly thinking the Lord meant Lazarus was simply sleeping, wondered why Jesus would go to wake him. This led to Jesus telling them directly that Lazarus was, indeed, dead.

MARTHA AND MARY GREET THE LORD
When Martha, one of Lazarus’ sisters, heard that Jesus was approaching, she went to meet Him. She said to Him, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of Him.” Jesus told her that her brother will rise again. Martha said she knew he would rise again in the resurrection on the last day.

But Jesus corrected her and said, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.” Jesus asked Martha if she believed this. And she said to Him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world” (vv. 17-27).

After this, Martha returned to tell Mary that Jesus had come and was asking for her. Mary went to Him, followed by those consoling her. The mourners followed her, thinking she was going to the tomb to weep there. When she came to Jesus, she fell at His feet and said, “Lord, if you had been here, my brother would not have died.”

Jesus saw her weeping and those who were with her, and He was deeply moved. He asked to be taken to the tomb of Lazarus. As Jesus wept, the Jews said, “See how He loved him.” Others wondered that if Jesus could open the eyes of the blind, He certainly could have kept Lazarus from dying (vv. 28-37).

RAISING LAZARUS
Jesus came to the tomb and asked that someone move the stone from the door. Martha remarked that Lazarus had now been in the tomb for four days and that there would be a stench. Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?” They took the stone away. Then Jesus looked toward heaven and said, “Father, I thank You for having heard me, but I have said this for the sake of the crowd standing here, so they may believe that You sent Me.” When He had said this, He called out with a loud voice, “Lazarus, come out!” Lazarus walked out of the tomb, bound with the strips of burial cloth, and Jesus said, “Unbind him, and let him go” (vv. 38-44).
According to ancient Jewish Tradition, the soul remained near the body for only three days. As a result of this miracle, many of the Jews present came to believe in Jesus. Christ performs this miracle to reassure His disciples that though He will suffer and die, He is still Lord and Victor over death. The resurrection of Lazarus is a prophecy in the form of an action. It foreshadows Christ’s own Resurrection eight days later, and at the same time it anticipates the resurrection of all the righteous on the Last Day: Lazarus is “the saving first-fruits of the regeneration of the world.”


THE SYMBOLISM BEHIND RAISING LAZARUS
Lazarus, as the friend of Christ, serves as a symbol for all of mankind. As beings made in the image of God, we are all called to divine friendship with Him: knowledge of God, communion with Him, and sharing of life with Him. “In Him was life and the life was the light of men” (John 1:4). And yet death (which God didn’t create) destroys and annihilates His creation.

But why does Christ weep if He knows that in a moment He will call Lazarus back from the dead? Because He contemplates the triumph of death and destruction in the world He created. At the grave of Lazarus, God encounters Death. He meets His Enemy, who has taken away from Him His world and become its prince. And we who follow Jesus enter with Him into that hour, into the climax and fulfillment of His work.

The Cross, its necessity and universal meaning are announced in the shortest verse of the Gospel: “and Jesus wept”. It is because He wept, i.e., loved Lazarus, that Jesus had the power of calling him back to life. The power of Resurrection is not a divine “power in itself,” but the power of love, or rather love as power. God is Love and Love is life. And Love creates Life. It is Love that weeps at the grave and it is Love that restores life. In Christ’s Divine tears, love is at work again —recreating, redeeming, restoring the darkened life of man. And this is why Lazarus Saturday is the beginning of both: the Cross, as the supreme sacrifice of love, and the Resurrection, as the ultimate triumph of love.

John 11:1-45
21st Century King James Version
 
11 Now a certain man was sick named Lazarus, of Bethany, the town of Mary and her sister Martha.

2 (It was that Mary who had anointed the Lord with ointment and wiped His feet with her hair, whose brother Lazarus was sick.)

3 Therefore his sisters sent unto Him, saying, “Lord, behold, he whom Thou lovest is sick.”

4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.”

5 Now Jesus loved Martha and her sister and Lazarus.

6 When He heard therefore that Lazarus was sick, He stayed two days still in the same place where He was.

7 Then after that He said to His disciples, “Let us go into Judea again.”

8 His disciples said unto Him, “Master, the Jews of late sought to stone Thee, and goest Thou thither again?”

9 Jesus answered, “Are there not twelve hours in the day? If any man walk in the day he stumbleth not, because he seeth the light of this world.

10 But if a man walk in the night, he stumbleth because there is no light in him.”

11 These things said He, and after that He said unto them, “Our friend Lazarus sleepeth; but I go, that I may awaken him out of sleep.”

12 Then said His disciples, “Lord, if he sleep he shall do well.”

13 However Jesus spoke of his death, but they thought that He had spoken of the taking of rest in sleep.

14 Then Jesus said unto them plainly, “Lazarus is dead.

15 And I am glad for your sakes that I was not there, to the intent that ye may believe. Nevertheless let us go unto him.”

16 Then Thomas, who was called Didymus, said unto his fellow disciples, “Let us also go, that we may die with Him.”

17 Then when Jesus came, He found that he had lain in the grave four days already.

18 Now Bethany was nigh unto Jerusalem, about two miles away,

19 and many of the Jews came to Martha and Mary to comfort them concerning their brother.

20 Then Martha, as soon as she heard that Jesus was coming, went and met Him; but Mary sat still in the house.

21 Then Martha said unto Jesus, “Lord, if Thou hadst been here, my brother would not have died.

22 But I know that even now, whatsoever Thou wilt ask of God, God will give it Thee.”

23 Jesus said unto her, “Thy brother shall rise again.”

24 Martha said unto Him, “I know that he shall rise again at the resurrection on the Last Day.”

25 Jesus said unto her, “I am the resurrection and the Life. He that believeth in Me, though he were dead, yet shall he live;

26 and whosoever liveth and believeth in Me shall never die. Believest thou this?”

27 She said unto Him, “Yea, Lord, I believe that Thou art the Christ, the Son of God, who should come into the world.”

28 And when she had so said, she went her way and called Mary her sister secretly, saying, “The Master has come, and calleth for thee.”

29 As soon as she heard that, she arose quickly and came unto Him.

30 Now Jesus had not yet come into the town, but was in that place where Martha met Him.

31 The Jews then, who were with her in the house and comforting her, when they saw that Mary rose up hastily and went out, followed her, saying, “She goeth unto the grave to weep there.”

32 Then when Mary had come where Jesus was and saw Him, she fell down at His feet, saying unto Him, “Lord, if Thou hadst been here, my brother would not have died.”

33 When Jesus therefore saw her weeping, and the Jews also weeping who came with her, He groaned in the spirit and was troubled,

34 and said, “Where have ye laid him?” They said unto Him, “Lord, come and see.”

35 Jesus wept.

36 Then said the Jews, “Behold, how he loved him!”

37 And some of them said, “Could not this man, who opened the eyes of the blind, have caused that even this man should not have died?”

38 Jesus therefore again, groaning in Himself, came to the grave. It was a cave, and a stone lay against it.

39 Jesus said, “Take ye away the stone.” Martha, the sister of him that was dead, said unto Him, “Lord, by this time there is a stench, for he hath been dead four days.”

40 Jesus said unto her, “Said I not unto thee that if thou would believe, thou should see the glory of God?”

41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up His eyes and said, “Father, I thank Thee that Thou hast heard Me.

42 And I knew that Thou hearest Me always, but because of the people who stand by I said it, that they may believe that Thou hast sent Me.”

43 And when He thus had spoken, He cried with a loud voice, “Lazarus, come forth!”

44 And he that was dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus said unto them, “Loose him, and let him go.”

45 Then many of the Jews who came to Mary and had seen the things which Jesus did, believed in Him
 
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João 11:1-45
Almeida Revista e Corrigida 2009
A ressurreição de Lázaro

11 Estava, então, enfermo um certo Lázaro, de Betânia, aldeia de Maria e de sua irmã Marta. 2 E Maria era aquela que tinha ungido o Senhor com unguento e lhe tinha enxugado os pés com os seus cabelos, cujo irmão, Lázaro, estava enfermo. 3 Mandaram-lhe, pois, suas irmãs dizer: Senhor, eis que está enfermo aquele que tu amas. 4 E Jesus, ouvindo isso, disse: Esta enfermidade não é para morte, mas para glória de Deus, para que o Filho de Deus seja glorificado por ela. 5 Ora, Jesus amava a Marta, e a sua irmã, e a Lázaro. 6 Ouvindo, pois, que estava enfermo, ficou ainda dois dias no lugar onde estava. 7 Depois disso, disse aos seus discípulos: Vamos outra vez para a Judeia. 8 Disseram-lhe os discípulos: Rabi, ainda agora os judeus procuravam apedrejar-te, e tornas para lá? 9 Jesus respondeu: Não há doze horas no dia? Se alguém andar de dia, não tropeça, porque vê a luz deste mundo. 10 Mas, se andar de noite, tropeça, porque nele não há luz. 11 Assim falou e, depois, disse-lhes: Lázaro, o nosso amigo, dorme, mas vou despertá-lo do sono. 12 Disseram, pois, os seus discípulos: Senhor, se dorme, estará salvo. 13 Mas Jesus dizia isso da sua morte; eles, porém, cuidavam que falava do repouso do sono. 14 Então, Jesus disse-lhes claramente: Lázaro está morto, 15 e folgo, por amor de vós, de que eu lá não estivesse, para que acrediteis. Mas vamos ter com ele. 16 Disse, pois, Tomé, chamado Dídimo, aos condiscípulos: Vamos nós também, para morrermos com ele.

17 Chegando, pois, Jesus, achou que já havia quatro dias que estava na sepultura. 18 (Ora, Betânia distava de Jerusalém quase quinze estádios.) 19 E muitos dos judeus tinham ido consolar a Marta e a Maria, acerca de seu irmão. 20 Ouvindo, pois, Marta que Jesus vinha, saiu-lhe ao encontro; Maria, porém, ficou assentada em casa. 21 Disse, pois, Marta a Jesus: Senhor, se tu estivesses aqui, meu irmão não teria morrido. 22 Mas também, agora, sei que tudo quanto pedires a Deus, Deus to concederá. 23 Disse-lhe Jesus: Teu irmão há de ressuscitar. 24 Disse-lhe Marta: Eu sei que há de ressuscitar na ressurreição do último Dia. 25 Disse-lhe Jesus: Eu sou a ressurreição e a vida; quem crê em mim, ainda que esteja morto, viverá; 26 e todo aquele que vive e crê em mim nunca morrerá. Crês tu isso? 27 Disse-lhe ela: Sim, Senhor, creio que tu és o Cristo, o Filho de Deus, que havia de vir ao mundo.

28 E, dito isso, partiu e chamou em segredo a Maria, sua irmã, dizendo: O Mestre está aqui e chama-te. 29 Ela, ouvindo isso, levantou-se logo e foi ter com ele. 30 (Ainda Jesus não tinha chegado à aldeia, mas estava no lugar onde Marta o encontrara.) 31 Vendo, pois, os judeus que estavam com ela em casa e a consolavam que Maria apressadamente se levantara e saíra, seguiram-na, dizendo: Vai ao sepulcro para chorar ali. 32 Tendo, pois, Maria chegado aonde Jesus estava e vendo-o, lançou-se aos seus pés, dizendo-lhe: Senhor, se tu estivesses aqui, meu irmão não teria morrido. 33 Jesus, pois, quando a viu chorar e também chorando os judeus que com ela vinham, moveu-se muito em espírito e perturbou-se. 34 E disse: Onde o pusestes? Disseram-lhe: Senhor, vem e vê. 35 Jesus chorou. 36 Disseram, pois, os judeus: Vede como o amava. 37 E alguns deles disseram: Não podia ele, que abriu os olhos ao cego, fazer também com que este não morresse? 38 Jesus, pois, movendo-se outra vez muito em si mesmo, foi ao sepulcro; e era uma caverna e tinha uma pedra posta sobre ela. 39 Disse Jesus: Tirai a pedra. Marta, irmã do defunto, disse-lhe: Senhor, já cheira mal, porque é já de quatro dias. 40 Disse-lhe Jesus: Não te hei dito que, se creres, verás a glória de Deus? 41 Tiraram, pois, a pedra. E Jesus, levantando os olhos para o céu, disse: Pai, graças te dou, por me haveres ouvido. 42 Eu bem sei que sempre me ouves, mas eu disse isso por causa da multidão que está ao redor, para que creiam que tu me enviaste. 43 E, tendo dito isso, clamou com grande voz: Lázaro, vem para fora. 44 E o defunto saiu, tendo as mãos e os pés ligados com faixas, e o seu rosto, envolto num lenço. Disse-lhes Jesus: Desligai-o e deixai-o ir.

45 Muitos, pois, dentre os judeus que tinham vindo a Maria e que tinham visto o que Jesus fizera creram nele.
 
St Lazarus, holy icon from the city of Larnaca, Cyprus

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Йоан 11:1-45
1940 Bulgarian Bible

11 Един <човек на име> Лазар, от Витания, от селото на Мария и на сестра й Марта, беше болен.

2 (А Мария, чийто брат Лазар беше болен, бе оная, която помаза Господа с миро и отри нозете Му с косата си).

3 И тъй, сестрите пратиха до Него да Му кажат: Господи, ето този, когото обичаш, е болен.

4 А Исус, като чу това, рече: Тази болест не е смъртоносна, но е за Божията слава, за да се прослави Божият Син чрез нея.

5 А Исус обичаше Марта, и сестра й, и Лазара.

6 Тогава откак чу, че бил болен, престоя два дни на мястото, гдето се намираше.

7 А подир това, каза на учениците: Да отидем пак в Юдея.

8 Казват Му учениците: Учителю, сега юдеите искаха да Те убият с камъни, и пак ли там отиваш?

9 Исус отговори: Нали има дванадесет часа в деня? Ако ходи някой денем, не се препъва, защото вижда виделината на тоя свят.

10 Но ако ходи някой нощем, препъва се, защото не е осветлен.

11 Това изговори, и подир туй им каза: Нашият приятел Лазар заспа; но Аз отивам да го събудя.

12 Затова учениците Му рекоха: Господи, ако е заспал, ще оздравее.

13 Но Исус бе говорил за смъртта му; а те мислеха, че говори за почиване в сън.

14 Тогава Исус им рече ясно: Лазар умря.

15 И заради вас, радвам се, че не бях там, за да повярвате; обаче, нека да отидем при него.

16 Тогава Тома, наречен близнак, каза на съучениците: Да отидем и ние, за да умрем с Него.

17 И тъй, като дойде Исус, намери, че <Лазар> бил от четири дни в гроба.

18 А Витания беше близо до Ерусалим, колкото петнадесет стадии;

19 и мнозина от юдеите бяха при Марта и Мария да ги утешават за брат им.

20 Марта, прочее, като чу, че идел Исус, отиде да Го посрещне; а Мария още седеше в къщи.

21 Тогава Марта рече на Исуса: Господи, да беше Ти тука, не щеше да умре брат ми.

22 Но и сега зная, че каквото и да поискаш от Бога, Бог ще Ти даде.

23 Казва й Исус: Брат ти ще възкръсне.

24 Казва Му Марта: Зная, че ще възкръсне във възкресението на последния ден.

25 Исус й рече: Аз съм възкресението и живота; който вярва в Мене, ако и да умре, ще живее;

26 и никой, който е жив и вярва в Мене, няма да умре до века. Вярваш ли това?

27 Казва му: Да Господи, вярвам, че Ти си Христос, Божият Син, Който има да дойде на света.

28 И като рече това, отиде да повика скришом сестра си Мария, казвайки: Учителят е дошъл и те вика.

29 И тя, щом чу това, стана бързо и отиде при Него.

30 Исус още не беше дошъл в селото, а беше на мястото, гдето Го посрещна Марта.

31 А юдеите, които бяха с нея в къщи и я утешаваха, като видяха, че Мария стана бързо и излезе, отидоха подире й, като мислеха че отива на гроба да плаче там.

32 И тъй, Мария, като дойде там гдето беше Исус и Го видя, падна пред нозете Му и рече Му: Господи, да беше Ти тука, нямаше да умре брат ми.

33 Исус, като я видя, че плаче, и юдеите, които я придружаваха, че плачат, разтъжи се в духа си и се смути.

34 И рече: Где го положихте? Казват Му: Господи, дойди и виж.

35 Исус се просълзи.

36 Затова юдеите думаха: Виж колко го е обичал!

37 А някои от тях рекоха: Не можеше ли Този, Който отвори очите на слепеца, да направи така, че и този да не умре?

38 Исус, прочее, като тъжеше пак в Себе Си, дохожда на гроба. Беше пещера, и на нея бе привален камък.

39 Казва Исус: Отместете камъка. Марта, сестрата на умрелия, Му казва: Господи, смърди вече, защото е от четири дни в <гроба>.

40 Казва й Исус: Не рекох ли ти, че ако повярваш ще видиш Божията слава?

41 И тъй, отместиха камъка. А Исус подигна очи нагоре и рече: Отче, благодаря Ти, че Ме послуша.

42 Аз знаех, че Ти винаги Ме слушаш; но това казах заради народа, който стои наоколо, за да повярват, че Ти си Ме пратил.

43 Като каза това, извика със силен глас: Лазаре, излез вън!

44 Умрелият излезе, с ръце и нозе повити в саван, и лицето му забрадено с кърпа. Исус им каза: Разповийте го и оставете го да си иде.

45 Тогава мнозина от юдеите, които бяха дошли при Мария и видяха това що стори <Исус>, повярваха в Него.
 
Η ΑΝΑΣΤΑΣΗ ΤΟΥ ΛΑΖΑΡΟΥ

Κατά Ιωάννην Άγιο Ευαγγέλιο, Κεφάλαιο ΙΑ'(11) 1-45 Νεοελληνική Απόδοση

Ο θάνατος του Λαζάρου
Ήταν τότε κάποιος που ασθενούσε, ο Λάζαρος από τη Βηθανία, από το χωριό της Μαρίας και της Μάρθας της αδελφής της.
Και ήταν η Μαρία εκείνη που άλειψε τον Κύριο με μύρο και σκούπισε τα πόδια του με τα μαλλιά της, της οποίας ο αδελφός της ο Λάζαρος ασθενούσε.
Απέστειλαν ανθρώπους, λοιπόν, οι αδελφές προς αυτόν και έλεγαν: «Κύριε, δες, αυτός που αγαπάς ασθενεί».
Όταν το άκουσε τότε ο Ιησούς, είπε: «Αυτή η ασθένεια δεν είναι για θάνατο, αλλά για τη δόξα του Θεού, για να δοξασθεί ο Υιός του Θεού μέσω αυτής».
Μάλιστα ο Ιησούς αγαπούσε τη Μάρθα και την αδελφή της και το Λάζαρο.
Μόλις λοιπόν άκουσε ότι ασθενεί, τότε έμεινε στον τόπο όπου ήταν δύο ημέρες.
Έπειτα, μετά από αυτό, λέει στους μαθητές: «Ας πηγαίνουμε στην Ιουδαία πάλι».
Του λένε οι μαθητές: «Ραβί, τώρα ζητούσαν να σε λιθοβολήσουν οι Ιουδαίοι, και πάλι πηγαίνεις εκεί;»
Αποκρίθηκε ο Ιησούς: «Δεν είναι δώδεκα οι ώρες της ημέρας; Αν κάποιος περπατά την ημέρα, δε σκοντάφτει, γιατί το φως του κόσμου τούτου βλέπει.
Αν όμως κάποιος περπατά τη νύχτα, σκοντάφτει, γιατί το φως δεν είναι με αυτόν».
Αυτά είπε, και μετά από αυτό τους λέει: «Ο Λάζαρος ο φίλος μας έχει κοιμηθεί, αλλά πορεύομαι για να τον ξυπνήσω».
Του είπαν λοιπόν οι μαθητές: «Κύριε, αν έχει κοιμηθεί, θα σωθεί».
Ο Ιησούς όμως είχε μιλήσει για το θάνατό του. Ενώ εκείνοι νόμισαν ότι μιλάει για την κοίμηση του ύπνου.
Τότε λοιπόν τους είπε ο Ιησούς καθαρά: «Ο Λάζαρος πέθανε,
και χαίρομαι για σας, για να πιστέψετε, επειδή δεν ήμουν εκεί. Αλλά ας πηγαίνουμε προς αυτόν».
Είπε τότε ο Θωμάς, ο λεγόμενος Δίδυμος, στους συμμαθητές του: «Ας πηγαίνουμε κι εμείς να πεθάνουμε μαζί του».

Ο Ιησούς είναι η Ανάσταση και η Ζωή
Όταν ήρθε λοιπόν ο Ιησούς, τον βρήκε ήδη τέσσερις ημέρες να είναι στο μνήμα.
Και η Βηθανία ήταν κοντά στα Ιεροσόλυμα σε απόσταση μικρότερη από τρία χιλιόμετρα.
Και πολλοί από τους Ιουδαίους είχαν έρθει προς τη Μάρθα και τη Μαρία, για να τις παρηγορήσουν για τον αδελφό τους.
Η Μάρθα, λοιπόν, μόλις άκουσε ότι ο Ιησούς έρχεται, τον προϋπάντησε. Και η Μαρία καθόταν μέσα στον οίκο.
Είπε τότε η Μάρθα προς τον Ιησού: «Κύριε, αν ήσουν εδώ, δε θα πέθαινε ο αδελφός μου.
Αλλά και τώρα ξέρω ότι όσα ζητήσεις από το Θεό, θα σου τα δώσει ο Θεός».
Της λέει ο Ιησούς: «Θα αναστηθεί ο αδελφός σου».
Του λέει η Μάρθα: «Ξέρω ότι θα αναστηθεί κατά την ανάσταση, την έσχατη ημέρα».
Της είπε ο Ιησούς: «Εγώ είμαι η ανάσταση και η ζωή. Όποιος πιστεύει σ’ εμένα κι αν πεθάνει θα ζήσει,
και καθένας που ζει και πιστεύει σ’ εμένα δε θα πεθάνει στον αιώνα. Το πιστεύεις αυτό;»
Του λέει: «Ναι, Κύριε. Εγώ έχω πιστέψει ότι εσύ είσαι ο Χριστός, ο Υιός του Θεού, ο ερχόμενος στον κόσμο».

Ο Ιησούς δακρύζει
Και όταν είπε αυτό, έφυγε και φώναξε τη Μαρία την αδελφή της κρυφά και της είπε: «Ο δάσκαλος είναι εδώ και σε φωνάζει».
Εκείνη τότε, μόλις το άκουσε, σηκώθηκε γρήγορα και ερχόταν προς αυτόν.
Ακόμα, λοιπόν, ο Ιησούς δεν είχε έρθει στο χωριό, αλλά ήταν ακόμα στον τόπο όπου τον προϋπάντησε η Μάρθα.
Οι Ιουδαίοι, τότε, που ήταν μαζί της στην οικία και την παρηγορούσαν, όταν είδαν τη Μαρία ότι γρήγορα σηκώθηκε και εξήλθε, την ακολούθησαν, επειδή νόμισαν ότι πηγαίνει στο μνήμα, για να κλάψει εκεί.
Η Μαρία, λοιπόν, μόλις ήρθε εκεί όπου ήταν ο Ιησούς, όταν τον είδε, έπεσε μπροστά στα πόδια του και του λέει: «Κύριε, αν ήσουν εδώ, δε θα μου πέθαινε ο αδελφός».
Ο Ιησούς, τότε, καθώς την είδε να κλαίει και τους Ιουδαίους που ήρθαν μαζί της να κλαίνε, αναστέναξε στο πνεύμα του και ταράχτηκε
και είπε: «Πού τον έχετε θέσει;» Του λένε: «Κύριε, έλα και δες».
Δάκρυσε ο Ιησούς.
Έλεγαν λοιπόν οι Ιουδαίοι: «Δες πώς τον αγαπούσε».
Μερικοί όμως από αυτούς είπαν: «Δεν μπορούσε αυτός, που άνοιξε τα μάτια του τυφλού, να κάνει ώστε και αυτός να μην πεθάνει;»

Η ανάσταση του Λαζάρου
Ο Ιησούς, λοιπόν, πάλι αφού αναστέναξε μέσα του, έρχεται στο μνήμα. Και εκείνο ήταν σπήλαιο, και ένας λίθος βρισκόταν πάνω του στην είσοδο.
Λέει ο Ιησούς: «Σηκώστε το λίθο». Του λέει η αδελφή του πεθαμένου, η Μάρθα: «Κύριε, ήδη μυρίζει, γιατί είναι η τέταρτη ημέρα που πέθανε».
Της λέει ο Ιησούς: «Δε σου είπα ότι, αν πιστέψεις, θα δεις τη δόξα του Θεού;»
Σήκωσαν λοιπόν το λίθο. Τότε ο Ιησούς σήκωσε τους οφθαλμούς του πάνω και είπε: «Πατέρα, σε ευχαριστώ γιατί με άκουσες.
Εγώ βέβαια ήξερα ότι πάντα με ακούς, αλλά για το πλήθος που έχει σταθεί γύρω το είπα, για να πιστέψουν ότι εσύ με απέστειλες».
Και αφού είπε αυτά, με μεγάλη φωνή κραύγασε: «Λάζαρε, βγες έξω».
Εξήλθε τότε ο πεθαμένος, έχοντας δεμένα τα πόδια του και τα χέρια του με επιδέσμους, και το πρόσωπό του ήταν περιδεμένο με μαντίλι. Τους λέει ο Ιησούς: «Λύστε τον και αφήστε τον να φύγει».

Η συνωμοσία για να σκοτώσουν τον Ιησού
Πολλοί λοιπόν από τους Ιουδαίους που ήρθαν προς τη Μαρία και είδαν όσα έκανε πίστεψαν σ’ αυτόν.
 
Δείτε επίσης
 

Κυριακή 6 Φεβρουαρίου 2022

The Faith of a Canaanite Woman / Вярата на една ханаанска жена / A mulher cananeia


 
Matthew 15:21-28 (English, Bulgarian and Portuguese)

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”
23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
24 He answered, “I was sent only to the lost sheep of Israel.”
25 The woman came and knelt before him. “Lord, help me!” she said.
26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”
27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
 
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Матей 15:21-28
21 И, като излезе оттам, Исус се оттегли в тирските и сидонските страни.
22 И, ето, една ханаанка излезе от ония места и извика, казвайки: Смили се за мене Господи, Сине Давидов; дъщеря ми зле се мъчи от бяс.
23 Но Той не й отговори ни дума. Учениците дойдоха и Му се молеха, като рекоха: Отпрати я, защото вика подире ни.
24 А Той в отговор каза: Аз не съм пратен, освен до загубените овце от Израилевия дом.
25 А тя дойде, кланяше Му се и казваше: Господи помогни ми.
26 Той в отговор рече: Не е прилично да се вземе хляба на децата и да се хвърли на кученцата.
27 А тя рече: Така, Господи; но и кученцата ядат от трохите, които падат от трапезата на господарите им.
 
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Mateus 15:21-28
A mulher cananeia
21 E, partindo Jesus dali, foi para as partes de Tiro e de Sidom. 22 E eis que uma mulher cananeia, que saíra daquelas cercanias, clamou, dizendo: Senhor, Filho de Davi, tem misericórdia de mim, que minha filha está miseravelmente endemoninhada. 23 Mas ele não lhe respondeu palavra. E os seus discípulos, chegando ao pé dele, rogaram-lhe, dizendo: Despede-a, que vem gritando atrás de nós. 24 E ele, respondendo, disse: Eu não fui enviado senão às ovelhas perdidas da casa de Israel. 25 Então, chegou ela e adorou-o, dizendo: Senhor, socorre-me. 26 Ele, porém, respondendo, disse: Não é bom pegar o pão dos filhos e deitá-lo aos cachorrinhos. 27 E ela disse: Sim, Senhor, mas também os cachorrinhos comem das migalhas que caem da mesa dos seus senhores. 28 Então, respondeu Jesus e disse-lhe: Ó mulher, grande é a tua fé. Seja isso feito para contigo, como tu desejas. E, desde aquela hora, a sua filha ficou sã.
28 Тогава Исус в отговор й рече: О жено, голяма е твоята вяра; нека ти бъде според желанието. И дъщеря й оздравя в същия час.
 
The Faith of Canaanite woman 
Glory to Jesus Christ!
The Gospel always gives us a glimpse into Christ's Great Good Heart. The Lord reveals to us His Father’s gracious will to heal and save all of creation by living among us an incarnate life and demonstrating in living color what it is that the Holy Trinity desires.
The disciples reveal their impurity of heart by condemning the Syro-Phoenician Woman. They did as their upbringing taught them. The woman was not only acting improperly by approaching the Lord as she did, she was a Gentile and doubly to be avoided. Jesus at first was silent which probably pleased them, but obviously they hoped for a stern rebuke since they asked for it by name saying, “Send her away”. And when Jesus made his famous reply, “I was sent only to the lost sheep of the house of Israel the disciples must have been overjoyed! At last Jesus was standing up for his heritage! His next remark I am sure sent them into paroxysms of delight. “It is not fair to take the children’s bread and throw it to the dogs.”
In this Jesus sought to reveal two things: one tragic and one divine. He made an example of both the disciples and the Woman; the disciples for their cruelty and lack of faith and the Woman for her humility and spiritual beauty. Her reply echoes forever as an example of pure love, “Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table.” “Then Jesus answered her, ‘O woman, great is your faith! Be it done for you as you desire.’” You see, the only thing that matters is humility. It doesn’t matter who or what you are, or what you have done, humility opens the floodgates of divine grace.
 
What does this say of us? What lesson is here for us? This Gospel points to the way of life that pleases God. Not the way of the disciples dictated by fear, bigotry and hatred. These are indicators of sin, sure signs that self-interest is the motive. The way of the Syro-Phoenician Woman pleases Jesus, the way of extreme humility and love. In her there is not one ounce of self-interest. Her ego has been destroyed. The great enemies of ego are faith and love. She approaches the Lord without regard for social convention, begs him for help, accepts his rebuke with a display of unprecedented faith, calls herself a dog (a great insult in Middle Eastern culture) and this Jewish man she names “Master”.
How can we know we are on the right track? Humility and love. It is simple, “They will know we are Christians by our love.” But it must be humility and love in its most radical form extending even to our enemies, to those who abuse us and wish us harm, which is no small task. Olivier Clement explains it like this:
“The key to spiritual progress is, therefore, evangelical love for one’s enemies. This is first of all – something very simple, but very difficult – the refusal to judge, the refusal to assert oneself in despising or condemning others. Only such an attitude of mind brings detachment and peace. The rest is secondary.”
All that our Lord did and said was for love. His Great Good Heart was always open. Is it not obvious that everything we do must be for the love of God and our neighbor? Without humility of heart we cannot love. We must first realize that our neighbor is “Christ with us” and then our actions will take on a holy character. We will seek all means possible to lift up the other, to bring joy, peace and comfort to the other, to humble ourselves before the other as before the Lord Himself. Anything other than that is born of pride and self-interest, the two progenitors of all evil.
 
It has been said recently by some that our community is, perhaps, a little too welcoming, a little too friendly. But how can a community following the example of Christ be too friendly? We could not possibly “out -friendly” Jesus who died for all of us “while we were yet sinners” and the Father who makes the sun to shine on the good and the bad alike. I reject the idea of exclusion just as Jesus did who broke down those walls every time he spoke to a woman, or ate in the house of sinners, or saved an adulterous woman from death, or reached out his hand to heal on the Sabbath Day, or told a parable featuring a Gentile, or touched an unclean leper, or drank water from Jacob’s well from the hand of a Samaritan who was also a woman and a sex addict, who healed the favorite servant of the Centurion, who spoke out against the pride of the self-righteous religious, who challenged the Pharisees and stood up for those they condemned. 
He was the One who lifted Zaccheus, cared for this Syro-Phoenician Woman, healed the woman with the issue of blood and the Blind Man on the road to Jericho, forgave Peter after he betrayed Him, restored the Apostles who forsook Him in the garden, encouraged the sorrowing Thomas who was honest enough to express his doubts, elevated Paul the murderer of Christians and asked God’s forgiveness for all those who contributed to His crucifixion and those of us who still do. The truth, the bottom line, is that if we are not people-friendly to a fault then we are not God-friendly to a fault.
 
We are to lift one another up, not tear one another down. The Lord warns us not to try and separate the wheat from the tares. He tells us not to extinguish a smoldering reed. We must be very careful that in our zeal we do not place barriers between ourselves and God by causing others to suffer.
The truth is that we have little time in this life to spare. The call to purity of heart demands that we concentrate our spiritual efforts daily, even, as St. Paul writes, “incessantly”. It is so easy to get trapped in personal delusion and get side-tracked into counterfeit forms of spirituality.
Elder Sophrony writes, “Do not let the things of this world disperse your energy. Concentrate all your attention on, devote all your energy to, a life which corresponds to the spirit of the Gospel commandments. Let us keep control over our mind in the face of the distractions of the exterior world. Without ascetic effort, our mind will never be able to remain constantly in God. It is from now, in this life, that we must learn to dwell in God, just as our spirit will dwell in God after our death.”
Holy Orthodoxy is the repository of the most amazing treasures.
 

Τετάρτη 26 Ιανουαρίου 2022

THE BLIND BEGGAR RECEIVES HIS SIGHT

Orthodox Metropolis of Zambia (& here)
 
English, Russian, Portuguese, Chichwea & Greek (icon from here)
 
Luke 18:35-43
A Blind Beggar Receives His Sight
35 As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36 When he heard the crowd going by, he asked what was happening. 37 They told him, “Jesus of Nazareth is passing by.”
38 He called out, “Jesus, Son of David, have mercy on me!”
39 Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
40 Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”
“Lord, I want to see,” he replied.
42 Jesus said to him, “Receive your sight; your faith has healed you.” 43 Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God
 
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От Луки 18:35-43
Иисус исцеляет слепого нищего
35 Когда Иисус подходил к Иерихону, у дороги сидел слепой и просил милостыню. 36 Услышав, что мимо идет толпа, он спросил, что происходит.
37 – Идет Иисус из Назарета, – сказали ему. 38 Тогда слепой закричал:
– Иисус, Сын Давида![a] Сжалься надо мной!
39 Те, что шли впереди, стали говорить, чтобы он замолчал, но слепой кричал еще громче:
– Сын Давида, сжалься надо мной!
40 Иисус остановился и велел, чтобы этого человека подвели к Нему. Когда тот подошел, Иисус спросил его:
41 – Что ты хочешь, чтобы Я сделал для тебя?
– Господи, я хочу видеть, – ответил слепой.
42 Иисус сказал ему:
– Прозри! Твоя вера исцелила тебя.
43 Слепой сразу же обрел зрение и пошел за Иисусом, славя Бога. И весь народ, увидев это, восхвалял Бога.
 
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Lucas 18:35-43
O cego de Jericó
35 E aconteceu que, chegando ele perto de Jericó, estava um cego assentado junto do caminho, mendigando. 36 E, ouvindo passar a multidão, perguntou que era aquilo. 37 E disseram-lhe que Jesus, o Nazareno, passava. 38 Então, clamou, dizendo: Jesus, Filho de Davi, tem misericórdia de mim! 39 E os que iam passando repreendiam-no para que se calasse; mas ele clamava ainda mais: Filho de Davi, tem misericórdia de mim! 40 Então, Jesus, parando, mandou que lho trouxessem; e, chegando ele, perguntou-lhe, 41 dizendo: Que queres que te faça? E ele disse: Senhor, que eu veja. 42 E Jesus lhe disse: Vê; a tua fé te salvou. 43 E logo viu e seguia-o, glorificando a Deus. E todo o povo, vendo isso, dava louvores a Deus.
 
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Luka 18:35-43
Yesu Achiritsa Wosaona
35 Yesu atayandikira ku Yeriko, munthu wina wosaona amene amakhala pambali pa msewu namapempha, 36 anamva gulu la anthu likudutsa. Iye anafunsa chomwe chimachitika. 37 Iwo anamuwuza kuti “Yesu wa ku Nazareti akudutsa.”
38 Iye anayitana mofuwula, “Yesu Mwana wa Davide, mundichitire chifundo!”
39 Iwo amene amamutsogolera njira anamudzudzula ndi kumuwuza kuti akhale chete, koma iye anafuwulabe, “Mwana wa Davide, chitireni chifundo!”
40 Yesu anayima nalamula kuti abwere naye kwa Iye. Atabwera pafupi, Yesu anamufunsa kuti, 41 “Kodi ukufuna kuti ndikuchitire chiyani?”
Iye anayankha kuti, “Ambuye, ine ndifuna ndionenso.”
42 Yesu anati kwa iye, “Onanso; chikhulupiriro chako chakupulumutsa.” 43 Nthawi yomweyo anaonanso ndipo anayamba kumutsatira Yesu, akulemekeza Mulungu. Anthu onse ataona izi, iwonso analemekeza Mulungu.

Κατά Λουκά ΙΗ'(18) 35-43

Νεοελληνική Απόδοση
Η θεραπεία του τυφλού ζητιάνου
Συνέβηκε τότε, ενώ αυτός πλησίαζε στην Ιεριχώ, κάποιος τυφλός να κάθεται ζητιανεύοντας δίπλα στο δρόμο.
Και όταν άκουσε το πλήθος να περνά, ζητούσε να μάθει τι σημαίνει αυτό.
Του ανάγγειλαν, λοιπόν, ότι ο Ιησούς ο Ναζωραίος περνάει από εκεί.
Και τότε φώναξε δυνατά, λέγοντας: «Ιησού, γιε του Δαβίδ, ελέησέ με».
Και εκείνοι που προηγούνταν τον επιτιμούσαν για να σωπάσει, αυτός όμως πολύ περισσότερο έκραζε: «Γιε του Δαβίδ, ελέησέ με».
Στάθηκε τότε ο Ιησούς και διέταξε να τον φέρουν προς αυτόν. Και όταν αυτός πλησίασε, τον ρώτησε:
«Τι θέλεις να σου κάνω;» Εκείνος απάντησε: «Κύριε, να ξαναδώ».
Και ο Ιησούς του είπε: «Ξαναδές. η πίστη σου σε έχει σώσει».
Και αμέσως ξαναείδε και τον ακολουθούσε δοξάζοντας το Θεό. Και όλος ο λαός, όταν το είδε, έδωσε αίνο στο Θεό.
 
*****
 
We have probably all had moments in our lives when we couldn’t see very well. Maybe the power went out at night at home, our eyes took a while to adjust after walking out of movie theater, we lost our glasses, or we were headed east or west at just the right time to be blinded by the light of the sun. Unfortunately, we have also had moments when we have been blind in other ways when our actions, words, and thoughts went against God’s purposes for our lives. In fact, it’s an ongoing struggle to have a clear take on how what we do each day impacts our souls, as well as our neighbors in whom we encounter the Lord.
St. Paul reminded the Ephesians that they had come out of the darkness of paganism and immorality by putting on Christ in baptism and the life of His body, the Church. Instead of returning to the shadowy ways of the world, he called them to turn on the lights, see the truth about themselves, and live accordingly. “Awake from sleep, rise from the dead, and Christ will give you light,” he tells them. It’s not a time to be in a drunken stupor or to be lulled into complacency in any other way, but instead to be alert and focused so that we won’t be lulled back into the darkness.
Our Savior, in His earthly ministry, certainly healed many blind people. We read in today’s gospel text of a blind beggar who was so eager to see that he would not stop yelling out, “Jesus, Son of David, have mercy on me!” as the Lord passed by. Even though others told the man to be quiet and not to cause a scene, he continued to plead for healing. He succeeded in getting Christ’s attention, and He asked the man a simple question: “What do you want me to do for you?” The blind man responded, “Lord, that I may receive my sight.” Christ said, “Receive your sight; your faith has made you well.” Immediately he could see again and began to follow the Lord and to glorify God.
Unlike the Gentiles we mentioned earlier, this fellow was Jewish and waiting for a Messiah to fulfill God’s promises to Israel. But he was not able to see the Savior as He passed by. His eyes were shut to the Lord and to all the beauty of the creation. He lived in darkness. He was poor and wretched, a beggar, who could do nothing but call out for help from the Son of David, a common name for “the anointed one” whom the Jews expected. And the man’s sufferings had made quite clear to him what he wanted: to be able to see, for he was tired of living in darkness. When the blind man had his chance, he took it—refusing to shut up when he heard that Christ was passing his way.
 
Of course, the man knew a portion of the truth. He knew that Jesus was the Son of David, the Messiah, Who could miraculously restore his sight. He had enough faith, enough trust in Christ, to ask for that. His plea for mercy sounds like an early version of the Jesus Prayer. But the man did not know that Jesus Christ is truly the Son of God. Like the rest of the Jews, he was probably waiting for a Messiah who would be a great political and religious leader, not a Savior Who is both God and man. Fortunately for him and the rest of us, Christ is not a stern master who has mercy only on those with perfect understanding. He heard the man’s humble plea and restored his sight; then the man gave thanks to God and began to follow the Lord.
Jesus Christ came to bring us all into the light of His life, regardless of whether we are Gentiles or Jews and no matter how we have lived or what we have done. Just as a blind person could only beg and pray for a miracle in that time and place, we cannot force or earn our way into the blessed life of the Kingdom. We all need His mercy. But like both the blind man and the Ephesians, we have to do our part to become receptive to the light of Christ in our lives.
A person who keeps his eyes closed will never see the day or the beauty of the world. Likewise, it is impossible for those who insist on filling their lives with darkness to receive the light of Christ. If we are asleep, we are not awake. If we insist on living in the shadows, we will never see clearly.
The good news is that we have already open our eyes to the light, for we have put on Christ in the waters of baptism, been sealed with the Holy Spirit in chrismation, and nourished with the Body and Blood of the Lord in the Eucharist. Our eyes have been opened to behold the glory of the Lord. We have entered into His house, the Church, and confessed Him in the words of the Creed and in our hearts. Indeed, we know that we are able at any moment of the day to show the humble faith of the blind beggar through the words of the Jesus Prayer.
Nonetheless, our spiritual vision is still obscured by a measure of darkness. We still look at other people with self-righteous judgment, envy, lust, and other bad attitudes. We make hateful, profane, and other unedifying comments that make faithfulness harder for ourselves and other people. We drift off to spiritual sleep thinking that we will find fulfillment in pleasure, possessions, and the praise of others. We are lured powerfully back to the darkness in many ways. So we continue to need therapy to help us keep our eyes open to the brilliant light of Christ, to the salvation that He has brought to the world.
 
That’s why it’s good that we have seasons like Advent to wake us up from our slumbers, to switch on the lights and tell us it’s time to wake up. In these weeks of preparation for Christmas, all of us need to gain strength in resisting our self-centered desires by fasting or some other form of self-denial. All of us need to place greater focus on prayer. All of us need to confess our sins and turn away from them through repentance. All of us need to give alms and become more generous to the needy with our time and resources. All of us need to love and forgive our enemies. In these ways, we all need to open our lives more fully to the light of Christ.
At the same time, we also need to do everything that we can to shut out the darkness that so easily overtakes us. Most of us probably do not have to look very closely at our lives to identify habits, weaknesses, relationships, or social settings that can dim the spiritual light pretty quickly. We have to be prudent and persistent in discerning how to respond to those temptations, but it’s not our intelligence or will power that is our hope. It’s the mercy of the Lord, the same One who responded to the plea of that blind beggar. So when we are tempted to wallow in the darkness, we need to follow his example of calling out to Christ persistently with humility, asking for His forgiveness and healing. That fellow would not shut up even when his pleas disturbed others, and we must learn not to abandon our spiritual disciplines, mindfulness, and prayers even when our thoughts, feelings, and friends want to lead us away from the light.
Sometimes we feel like it will kill us to resist certain temptations. Of course, that’s not true, but it is often how we feel. We all need to cultivate the faith that Christ comes to heal and strengthen us, not to frustrate and destroy us. The disciplines of Advent are not about legalism or causing inconvenience. Instead, they are tools for our healing, ways for us to turn away from the darkness and to walk in the light, into a life where we are not the slaves of sin but embrace joyfully the glorious freedom of the children of God.
No matter where we are in our journey to the Kingdom, we can all welcome the light of Christ more fully into our lives in the coming weeks. No matter our measure of spiritual health or disease, we can open ourselves more fully to the mercy and healing of the Lord. He made a blind beggar see and turned idol-worshipping pagans into saints. And He will do the same for us, if we will only stay focused on Him and turn away from the many distractions that blind us to His truth. As we prepare for Christmas, let’s do everything that we can to walk in the light of the Lord.