Εμφάνιση αναρτήσεων με ετικέτα Orthodox Zambia. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα Orthodox Zambia. Εμφάνιση όλων των αναρτήσεων

Τετάρτη 19 Απριλίου 2023

Orthodox Easter (Pascha) 2023 in Zambia & Mozambique / La fête de la Résurrection du Christ, Kananga

Páscoa Ortodoxa ::Maputo Mozambique!
Cristo ressuscitou dos mortos,
venceu a morte com a morte,
aos que estavam no túmulo
Cristo deu a Vida!
Χριστός Ανέστη
 
Ορθόδοξο Πάσχα :: Maputo Mozambique!
Χριστός αναστήθηκε εκ νεκρών,
Έχει ξεπεράσει τον θάνατο με θάνατο,
εκείνα που ήταν στον τάφο
Ο Χριστός έδωσε τη Ζωή!

 


Orthodox Metropolis of Zambia


 
Χριστός Ανέστη from St Nicholas in Kapiri.
With the blessings of Archbishop Ioannis of Zambia and with the profound help of Greek community of Copper belt Community the parish of St Nicholas in Kapiri Mposhi experienced and cerebrated the Great Feast of Pascha with joy and brightness.
Χριστός Ανέστη
Christ is risen
Khristu Washukuka
Khristu Wauka
Christ est Ressuscite
Khristu Wabuka
Khristu Wovenya
Khristu Asukile
 
Χριστός Ανέστη from St Nicholas in Kapiri.
Με τις ευλογίες του Αρχιεπισκόπου Ιωάννη Ζάμπιας και με την βαθιά βοήθεια της Ελληνικής κοινότητας Copper belt Community η ενορία του Αγίου Νικολάου στο Καπίρι Μόσχης βίωσε και εορτάσε με χαρά και φωτεινότητα τη Μεγάλη Γιορτή του Πασχά.
Χριστός Ανέστη
Χριστός Ανέστη
Χριστός Ανέστη\n
Khristu Wauka
Χριστός Ανέστη
Ο Χριστός με κοιτάζει
Χριστός των υφαντών
Χριστός Ανέστη.
 
 
La fête de la Résurrection du Christ
C'est dans une climat de solennité et de joie que la Résurrection de notre Seigneur Jésus Christ a été fêtée dans notre Archevêché. Sous une pluie douce des bénédictions, son Éminence Mgr CHARITON notre Archevêque entouré de son clergé et d'une foule des fidèles a rehaussé de sa présence en la grande cathédrale de Saint André le Premier appelé pour fêter cet événement. Jour de la Résurrection, peuples rayonnons de joie, entonne le choeur sous un ton angélique, exultons d'allégresse et de joie. 
LE CHRIST EST RESSUSCITÉ crie d'une voix forte notre Père spirituel, VRAIMENT IL EST RESSUSCITÉ répond en une voix tout le peuple réuni. Que le Christ notre Dieu ressuscité bénisse chacun de vous et vous comble de ses grâces. Le CHRIST EST RESSUSCITÉ.

Τρίτη 6 Δεκεμβρίου 2022

Saint Nicholas of Myra (December 6), a brave father of the poor people


Orthodox Metropolis of Zambia

From the feast of Saint Nicholas in the Orthodox Church in Sasamambo, Tanzania (here)

Saint Nicholas is one of the most beloved saints of the Orthodox Church. He is remembered for the miracles he worked, his generosity, and for the love he had for his flock.

Nicholas was born around 270 AD in the village of Patara in Lycia, Asia Minor. His parents were wealthy and raised him to be a good Christian. When his parents died, Nicholas shared his inheritance with the poor, sick, and suffering people of his community. He continued serving in the church, eventually being ordained a priest by his uncle Nicholas who was also a bishop. At the ordination, his uncle said, “I see a new sun rising above the earth. Fr. Nicholas shall comfort and console the afflicted and shall dispatch many souls to the kingdom of God.”

These words came true, such as on the day when divine grace revealed to Fr. Nicholas the situation of a debt-ridden man who had no money to support his daughters nor to offer a dowry for each of them to get married. So, the debt-ridden man planned to sell his daughters into slavery. Fr. Nicholas, not one to let such things occur, took a purse of 300 gold coins and dropped it through an open window at the man’s house.

The debt-ridden man rejoiced upon finding the gift as it would allow his first daughter to get married to a good man. Some time later, the same man found another purse of coins just like the first. He wondered at just who could have given such a gift as it now would allow his second daughter to get married.

Again some time later, Fr. Nicholas returned and threw another purse of coins through the open window. But this time the debt-ridden man saw Fr. Nicholas and, having caught him, fell down at his feet and thanked God and Fr. Nicholas for such generosity as it had saved his daughters. But Fr. Nicholas sought not the praise of men and so he asked him to say nothing of this event during his lifetime.

The Grace of God working through this holy man shone through again when one day, Fr. Nicholas went to the Holy Land on a pilgrimage to visit the sacred sites. On the way there, his ship encountered a terrible storm and was in danger of sinking. Fr. Nicholas prayed, and then suddenly the surrounding sea went calm. Now out of danger, the ship sailed on safely to Jerusalem. All the sailors thanked God for the miracle they received through His servant Fr. Nicholas.

In the Holy Land, Fr. Nicholas lived in a cave near Beit Jala for several years. He wanted to remain as a hermit, but in a dream he learned that God wanted him to return home to serve as a bishop.

Fr. Nicholas returned home and was soon after elected Bishop of Myra when Bishop John died. He served the people of Myra for many years, often being heard to say, “I am the slave of God. I live not for myself but for others.”

In the early fourth century, the great persecution of the Christians began under the Emperors Diocletian and Maximian. Christian gatherings were forbidden and churches and sacred books were destroyed. Bishop Nicholas and many other Christians were arrested, tortured, and cast into prison. He suffered greatly for the faith but remained steadfast, teaching his fellow inmates about Christ. When Constantine finally became the Emperor, Nicholas and all the Christians were released.

But then a new threat emerged, the Arian heresy, which falsely taught that Christ was a created being and not divine. The Emperor Constantine called for a council to be held in Nicea in 325 AD which came to be known as the First Ecumenical Council. Bishop Nicholas was one of the 318 bishops that attended this council where the false teaching was condemned and the first eleven articles of the Creed were confirmed.

St. Nicholas served his flock for many more years until his repose in the mid-fourth century. But even after his death miracles continued to occur when people sought his intercessions. Such a miracle involved a man from Constantinople who went on a voyage across the sea. When the ship he sailed on encountered a storm, the man fell into the sea. He began praying, “St. Nicholas, please save me! St. Nicholas, please save me!” Then suddenly, the man found himself back in his house in Constantinople. He was safe again on dry land but still dripping wet with seawater. He went straight to the Church of St. Nicholas and fell prostrate before the saint’s icon to give thanks to God for such a miracle.

We remember Saint Nicholas every year on his feast day on December 6th. He is the patron saint of sailors and fishermen. People still visit the church in his home town of Myra of Asia Minor, which is now in the city of Demre, Turkey.

Although most people think of Santa Claus when they hear the name St. Nicholas, Orthodox Christians remember him as a model for bishops and great defender of the Orthodox Faith. 

St. Nicholas, please pray for us!

 

Κυριακή 14 Αυγούστου 2022

On the Mother of God

Orthodox Metropolis of Zambia

“The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind. How many churches there are in the world that are dedicated to the Most Holy Mother of God! How many healing springs where people are cured of their ailments have sprung up in places where the Most Holy Theotokos appeared and blessed those springs to heal both the sick and the healthy! She is constantly, by our side, and all too often we forget her.” ~ Elder Thaddeus
 

As we prepare our hearts for and then commemorate the Feast of the Dormition of the Holy Mother of God, let us take some time to think about Mary, the Theotokos. What can we learn from her love for God and her submission to His will? How did her choices and the way that she lived her earthly life affect ours? How does she continue to impact the world since her Dormition?
The All-Holy is conceived, as an offspring of prayer, from the Holy Joachim and Anna, her parents, surpassing the laws of nature (because her mother was barren and old, when she conceived). The Conception of the All-Holy in the womb of Saint Anna is celebrated on December 9th.

At the age of three, her parents offer her to God, and give her into the hands of prophet Zacharia, the high-priest, at that time at the temple of Solomon, and later to be the father of the Honored Forerunner, who takes her in the Holy of Holies of the Temple of Solomon, by God’s command. The Entrance of the All-Holy into the Holy of Holies is celebrated on November 21st.

The All-Holy, remained there enclosed for twelve years, until she became 15 years old. At all this time, she was nurtured, daily with the heavenly bread, by the hands of Archangel Gabriel. She lived surpassing the laws of nature, and she was devoted to ceaseless prayer.

At the age of 15, prophet Zacharias by God’s command, takes her out, and betroths her, delivering her, for protection, with the righteous Joseph, of whom the rightful wife had been diseased, and where he had have with her sons and daughters. Joseph, takes in the All-Holy and places her in his home in Nazareth.

After four months of her arrival there, and 6 months from the Conception of the Honored Forerunner in the old womb of Elizabeth, the Annunciation takes place, by Archangel Gabriel (Luke 1:26-27). The Annunciation of the All-Holy is celebrated on March 25th.

Simultaneously, after her consent to the message of the Archangel, the seedless and inconceivable conception of our Lord Jesus Christ takes place, by the Holy Spirit, in the womb of the All-Holy (Luke 1:38).

There, in Bethlehem, the All-Holy gives birth to Christ, in a manger, ….above the laws of nature (Luke 2:7). The Nativity of Christ is celebrated on December 25th. There the shepherds of the sheep came to venerate Christ (Luke 2:16).

Far away not, in Persia, as soon as Christ was born, a strange star appeared in the sky. The Magi, looking at it carefully, they began following it until Judea of Jerusalem (Mt. 2: 1-2). This voyage lasted about two years.

In the mean time, after Christ’s birth, the All-Holy with Christ and Joseph remained in Bethlehem until the time came for the purification according to the law of Moses (Lk. 2: 22). The presentation of the Christ into the Temple is celebrated on February 22.

After the Presentation, Joseph takes the All-Holy and Christ into His house in Nazareth.

At the passing of two years, as it was Joseph’s custom, they went up to Jerusalem for the feast of the Passover (Lk. 2:41). Before or after the feast of the Passover, they go to Bethlehem for a few days to stay in a nearby in.

When the Magi arrived in Jerusalem, they asked where Christ was (Mt. 2:1). Herod is sending them to Bethlehem (Mt. 2:8-9). There, in Bethlehem, the star leads them over the place where the All-Holy and Christ were staying, and where the Magi worshiped Him, as God and King, in that house (Mt. 2: 9-11).

When the Magi departed, Joseph and the All-Holy with Christ, depart to Egypt during the night of the same day (Mt. 2:14). After few days, Herod sends his soldiers to Bethlehem and the surrounding region and slaughter the babes (Mt. 2:16).

Joseph with the All-Holy and Christ remain in Egypt until the time of Herod’s death (Mt. 2:19). There they remained for three years at the Helioupolis of Memphidus.
Later, they returned to Nazareth permanently, until the time when Christ became thirty years old (Mt. 2:23; Mk. 1:9; Lk. 2:51 and 3:23).

During this time, every year they were coming in Jerusalem for the Feast of the Passover (Lk. 2:41).

After the Baptism of Christ by the Forerunner and Baptist John, the All-Holy follows Christ along with the Apostles and the Myrrhbearers, and she would serve Him until the time of the Crucifixion and His Burial (Mt. 27:55-56; Mk. 15:40-41; Lk. 23:49 and Jn. 2:12, 19:25-26).

After the Crucifixion of Christ, Apostle John, the Theologian and Evangelist, takes the All-Holy to his house, in Jerusalem (Jn. 19:27), after taking the responsibility of her protection, given to him by Christ (Jn. 20:27). This house was her permanent abode until the time of her blessed falling asleep.

After the Resurrection of Christ, the All-Holy first, along with Mary Magdalene, saw the risen Christ (Mt. 28:1; Mk. 26:1; Lk. 24:10), and she kissed His feet.
At the Ascension of Christ, the All-Holy was together with the Apostles, at the Mount of Olives.

During Pentecost again, the All-Holy is with the Apostles, the twelve and the seventy.
The tradition of the Church states, that the All-Holy went to Cyprus and as far as to Mt. Athos, during her earthly life.

The All-Holy fall asleep at the age of 59. She was buried in the garden of Gethsemane, in Jerusalem, from where she was resurrected in three days, and immediately she was translated into the heavens with her body, in the same manner like Christ.

Please, see also  

Mary: The Blessing of All Generations

The Vindication of the Mother of God

The Feast of the Dormition of the Theotokos (August 1 - 15), a celebration of the life and victory over death!

Every Generation!

August: the holy month of the Virgin Mary in the Orthodox Church !

Σάββατο 16 Απριλίου 2022

CALLING THE DEAD TO NEW LIFE — THE RAISING OF LAZARUS FROM THE DEAD!...




Orthodox Metropolis of Zambia

On the day before Palm Sunday (and the start of Holy Week), the Eastern Orthodox Church celebrates what we call Lazarus Saturday. On this day, we remember Christ’s raising of His dear friend Lazarus from the dead, after he had been dead four days. This feast marks the end of the forty days of Great Lent and serves as a unique transition into our Lord’s Passion. In triumph and joy, the Church bears witness to Christ’s power over death and exalts Him as King before entering the most solemn week of the year, one that leads the faithful in remembrance of His suffering and death and concludes with the great and glorious Feast of Pascha.

CELEBRATION OF THE FEAST
Having fulfilled Forty Days […] we ask to see the Holy Week of Thy Passion. With these words sung at Friday Vespers, Lent comes to its end; and we enter into the annual commemoration of Christ’s suffering, death and Resurrection. Liturgical texts describe the double feast of Lazarus’ resurrection and the Entrance of the Lord to Jerusalem (Palm Sunday) as the “beginning of the Cross”. Therefore, we must understand this Feast in the context of Holy Week. The Troparion of these days explicitly affirms that by raising Lazarus from the dead, Christ confirmed the truth of universal resurrection. Light and joy shine not only at the end of Holy Week but also at its beginning; they illumine darkness itself and reveal its ultimate meaning.

All those familiar with Orthodox worship know the peculiar, almost paradoxical character of Lazarus Saturday services. It is a Resurrection service on a Saturday, a day usually devoted to the liturgical commemoration of the dead. And the joy which permeates these services stresses one central theme: the upcoming victory of Christ over Hades. Hades is the Biblical term for Death, for that unescapable darkness and destruction that swallows all life and poisons the world with its shadow. But now—with Lazarus’ resurrection—death begins to tremble. Here, the decisive duel between Life and Death begins, and it gives us the key to the mystery of Pascha. In the early Church, Lazarus Saturday was called the “announcement of Pascha”; it announces and anticipates, indeed, the wonderful light and peace of the next Saturday—the Great and Holy Saturday, the day of the Lifegiving Tomb.

THE RAISING OF LAZARUS IN SCRIPTURE
THE LORD WAITS

We find this powerful story in the Gospel of John 11:1-45. Lazarus becomes ill, and his sisters, Mary and Martha send a message to Jesus. In response, Jesus says, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it” (vv. 1-4).

Instead of going immediately to Bethany, the town where Lazarus lived, Christ remained where he was for two more days. Only then did He return to Judea with His disciples, who tried to convince Him not to go for fear of the Jews who had recently tried to stone Him (John 10:31). Jesus comforts them and then explains that Lazarus has fallen asleep and that He must go to wake him. The disciples, mistakenly thinking the Lord meant Lazarus was simply sleeping, wondered why Jesus would go to wake him. This led to Jesus telling them directly that Lazarus was, indeed, dead.

MARTHA AND MARY GREET THE LORD
When Martha, one of Lazarus’ sisters, heard that Jesus was approaching, she went to meet Him. She said to Him, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of Him.” Jesus told her that her brother will rise again. Martha said she knew he would rise again in the resurrection on the last day.

But Jesus corrected her and said, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.” Jesus asked Martha if she believed this. And she said to Him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world” (vv. 17-27).

After this, Martha returned to tell Mary that Jesus had come and was asking for her. Mary went to Him, followed by those consoling her. The mourners followed her, thinking she was going to the tomb to weep there. When she came to Jesus, she fell at His feet and said, “Lord, if you had been here, my brother would not have died.”

Jesus saw her weeping and those who were with her, and He was deeply moved. He asked to be taken to the tomb of Lazarus. As Jesus wept, the Jews said, “See how He loved him.” Others wondered that if Jesus could open the eyes of the blind, He certainly could have kept Lazarus from dying (vv. 28-37).

RAISING LAZARUS
Jesus came to the tomb and asked that someone move the stone from the door. Martha remarked that Lazarus had now been in the tomb for four days and that there would be a stench. Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?” They took the stone away. Then Jesus looked toward heaven and said, “Father, I thank You for having heard me, but I have said this for the sake of the crowd standing here, so they may believe that You sent Me.” When He had said this, He called out with a loud voice, “Lazarus, come out!” Lazarus walked out of the tomb, bound with the strips of burial cloth, and Jesus said, “Unbind him, and let him go” (vv. 38-44).
According to ancient Jewish Tradition, the soul remained near the body for only three days. As a result of this miracle, many of the Jews present came to believe in Jesus. Christ performs this miracle to reassure His disciples that though He will suffer and die, He is still Lord and Victor over death. The resurrection of Lazarus is a prophecy in the form of an action. It foreshadows Christ’s own Resurrection eight days later, and at the same time it anticipates the resurrection of all the righteous on the Last Day: Lazarus is “the saving first-fruits of the regeneration of the world.”


THE SYMBOLISM BEHIND RAISING LAZARUS
Lazarus, as the friend of Christ, serves as a symbol for all of mankind. As beings made in the image of God, we are all called to divine friendship with Him: knowledge of God, communion with Him, and sharing of life with Him. “In Him was life and the life was the light of men” (John 1:4). And yet death (which God didn’t create) destroys and annihilates His creation.

But why does Christ weep if He knows that in a moment He will call Lazarus back from the dead? Because He contemplates the triumph of death and destruction in the world He created. At the grave of Lazarus, God encounters Death. He meets His Enemy, who has taken away from Him His world and become its prince. And we who follow Jesus enter with Him into that hour, into the climax and fulfillment of His work.

The Cross, its necessity and universal meaning are announced in the shortest verse of the Gospel: “and Jesus wept”. It is because He wept, i.e., loved Lazarus, that Jesus had the power of calling him back to life. The power of Resurrection is not a divine “power in itself,” but the power of love, or rather love as power. God is Love and Love is life. And Love creates Life. It is Love that weeps at the grave and it is Love that restores life. In Christ’s Divine tears, love is at work again —recreating, redeeming, restoring the darkened life of man. And this is why Lazarus Saturday is the beginning of both: the Cross, as the supreme sacrifice of love, and the Resurrection, as the ultimate triumph of love.

John 11:1-45
21st Century King James Version
 
11 Now a certain man was sick named Lazarus, of Bethany, the town of Mary and her sister Martha.

2 (It was that Mary who had anointed the Lord with ointment and wiped His feet with her hair, whose brother Lazarus was sick.)

3 Therefore his sisters sent unto Him, saying, “Lord, behold, he whom Thou lovest is sick.”

4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.”

5 Now Jesus loved Martha and her sister and Lazarus.

6 When He heard therefore that Lazarus was sick, He stayed two days still in the same place where He was.

7 Then after that He said to His disciples, “Let us go into Judea again.”

8 His disciples said unto Him, “Master, the Jews of late sought to stone Thee, and goest Thou thither again?”

9 Jesus answered, “Are there not twelve hours in the day? If any man walk in the day he stumbleth not, because he seeth the light of this world.

10 But if a man walk in the night, he stumbleth because there is no light in him.”

11 These things said He, and after that He said unto them, “Our friend Lazarus sleepeth; but I go, that I may awaken him out of sleep.”

12 Then said His disciples, “Lord, if he sleep he shall do well.”

13 However Jesus spoke of his death, but they thought that He had spoken of the taking of rest in sleep.

14 Then Jesus said unto them plainly, “Lazarus is dead.

15 And I am glad for your sakes that I was not there, to the intent that ye may believe. Nevertheless let us go unto him.”

16 Then Thomas, who was called Didymus, said unto his fellow disciples, “Let us also go, that we may die with Him.”

17 Then when Jesus came, He found that he had lain in the grave four days already.

18 Now Bethany was nigh unto Jerusalem, about two miles away,

19 and many of the Jews came to Martha and Mary to comfort them concerning their brother.

20 Then Martha, as soon as she heard that Jesus was coming, went and met Him; but Mary sat still in the house.

21 Then Martha said unto Jesus, “Lord, if Thou hadst been here, my brother would not have died.

22 But I know that even now, whatsoever Thou wilt ask of God, God will give it Thee.”

23 Jesus said unto her, “Thy brother shall rise again.”

24 Martha said unto Him, “I know that he shall rise again at the resurrection on the Last Day.”

25 Jesus said unto her, “I am the resurrection and the Life. He that believeth in Me, though he were dead, yet shall he live;

26 and whosoever liveth and believeth in Me shall never die. Believest thou this?”

27 She said unto Him, “Yea, Lord, I believe that Thou art the Christ, the Son of God, who should come into the world.”

28 And when she had so said, she went her way and called Mary her sister secretly, saying, “The Master has come, and calleth for thee.”

29 As soon as she heard that, she arose quickly and came unto Him.

30 Now Jesus had not yet come into the town, but was in that place where Martha met Him.

31 The Jews then, who were with her in the house and comforting her, when they saw that Mary rose up hastily and went out, followed her, saying, “She goeth unto the grave to weep there.”

32 Then when Mary had come where Jesus was and saw Him, she fell down at His feet, saying unto Him, “Lord, if Thou hadst been here, my brother would not have died.”

33 When Jesus therefore saw her weeping, and the Jews also weeping who came with her, He groaned in the spirit and was troubled,

34 and said, “Where have ye laid him?” They said unto Him, “Lord, come and see.”

35 Jesus wept.

36 Then said the Jews, “Behold, how he loved him!”

37 And some of them said, “Could not this man, who opened the eyes of the blind, have caused that even this man should not have died?”

38 Jesus therefore again, groaning in Himself, came to the grave. It was a cave, and a stone lay against it.

39 Jesus said, “Take ye away the stone.” Martha, the sister of him that was dead, said unto Him, “Lord, by this time there is a stench, for he hath been dead four days.”

40 Jesus said unto her, “Said I not unto thee that if thou would believe, thou should see the glory of God?”

41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up His eyes and said, “Father, I thank Thee that Thou hast heard Me.

42 And I knew that Thou hearest Me always, but because of the people who stand by I said it, that they may believe that Thou hast sent Me.”

43 And when He thus had spoken, He cried with a loud voice, “Lazarus, come forth!”

44 And he that was dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus said unto them, “Loose him, and let him go.”

45 Then many of the Jews who came to Mary and had seen the things which Jesus did, believed in Him
 
+++++++++++++++++++++++++++++++++++++++++++
 
João 11:1-45
Almeida Revista e Corrigida 2009
A ressurreição de Lázaro

11 Estava, então, enfermo um certo Lázaro, de Betânia, aldeia de Maria e de sua irmã Marta. 2 E Maria era aquela que tinha ungido o Senhor com unguento e lhe tinha enxugado os pés com os seus cabelos, cujo irmão, Lázaro, estava enfermo. 3 Mandaram-lhe, pois, suas irmãs dizer: Senhor, eis que está enfermo aquele que tu amas. 4 E Jesus, ouvindo isso, disse: Esta enfermidade não é para morte, mas para glória de Deus, para que o Filho de Deus seja glorificado por ela. 5 Ora, Jesus amava a Marta, e a sua irmã, e a Lázaro. 6 Ouvindo, pois, que estava enfermo, ficou ainda dois dias no lugar onde estava. 7 Depois disso, disse aos seus discípulos: Vamos outra vez para a Judeia. 8 Disseram-lhe os discípulos: Rabi, ainda agora os judeus procuravam apedrejar-te, e tornas para lá? 9 Jesus respondeu: Não há doze horas no dia? Se alguém andar de dia, não tropeça, porque vê a luz deste mundo. 10 Mas, se andar de noite, tropeça, porque nele não há luz. 11 Assim falou e, depois, disse-lhes: Lázaro, o nosso amigo, dorme, mas vou despertá-lo do sono. 12 Disseram, pois, os seus discípulos: Senhor, se dorme, estará salvo. 13 Mas Jesus dizia isso da sua morte; eles, porém, cuidavam que falava do repouso do sono. 14 Então, Jesus disse-lhes claramente: Lázaro está morto, 15 e folgo, por amor de vós, de que eu lá não estivesse, para que acrediteis. Mas vamos ter com ele. 16 Disse, pois, Tomé, chamado Dídimo, aos condiscípulos: Vamos nós também, para morrermos com ele.

17 Chegando, pois, Jesus, achou que já havia quatro dias que estava na sepultura. 18 (Ora, Betânia distava de Jerusalém quase quinze estádios.) 19 E muitos dos judeus tinham ido consolar a Marta e a Maria, acerca de seu irmão. 20 Ouvindo, pois, Marta que Jesus vinha, saiu-lhe ao encontro; Maria, porém, ficou assentada em casa. 21 Disse, pois, Marta a Jesus: Senhor, se tu estivesses aqui, meu irmão não teria morrido. 22 Mas também, agora, sei que tudo quanto pedires a Deus, Deus to concederá. 23 Disse-lhe Jesus: Teu irmão há de ressuscitar. 24 Disse-lhe Marta: Eu sei que há de ressuscitar na ressurreição do último Dia. 25 Disse-lhe Jesus: Eu sou a ressurreição e a vida; quem crê em mim, ainda que esteja morto, viverá; 26 e todo aquele que vive e crê em mim nunca morrerá. Crês tu isso? 27 Disse-lhe ela: Sim, Senhor, creio que tu és o Cristo, o Filho de Deus, que havia de vir ao mundo.

28 E, dito isso, partiu e chamou em segredo a Maria, sua irmã, dizendo: O Mestre está aqui e chama-te. 29 Ela, ouvindo isso, levantou-se logo e foi ter com ele. 30 (Ainda Jesus não tinha chegado à aldeia, mas estava no lugar onde Marta o encontrara.) 31 Vendo, pois, os judeus que estavam com ela em casa e a consolavam que Maria apressadamente se levantara e saíra, seguiram-na, dizendo: Vai ao sepulcro para chorar ali. 32 Tendo, pois, Maria chegado aonde Jesus estava e vendo-o, lançou-se aos seus pés, dizendo-lhe: Senhor, se tu estivesses aqui, meu irmão não teria morrido. 33 Jesus, pois, quando a viu chorar e também chorando os judeus que com ela vinham, moveu-se muito em espírito e perturbou-se. 34 E disse: Onde o pusestes? Disseram-lhe: Senhor, vem e vê. 35 Jesus chorou. 36 Disseram, pois, os judeus: Vede como o amava. 37 E alguns deles disseram: Não podia ele, que abriu os olhos ao cego, fazer também com que este não morresse? 38 Jesus, pois, movendo-se outra vez muito em si mesmo, foi ao sepulcro; e era uma caverna e tinha uma pedra posta sobre ela. 39 Disse Jesus: Tirai a pedra. Marta, irmã do defunto, disse-lhe: Senhor, já cheira mal, porque é já de quatro dias. 40 Disse-lhe Jesus: Não te hei dito que, se creres, verás a glória de Deus? 41 Tiraram, pois, a pedra. E Jesus, levantando os olhos para o céu, disse: Pai, graças te dou, por me haveres ouvido. 42 Eu bem sei que sempre me ouves, mas eu disse isso por causa da multidão que está ao redor, para que creiam que tu me enviaste. 43 E, tendo dito isso, clamou com grande voz: Lázaro, vem para fora. 44 E o defunto saiu, tendo as mãos e os pés ligados com faixas, e o seu rosto, envolto num lenço. Disse-lhes Jesus: Desligai-o e deixai-o ir.

45 Muitos, pois, dentre os judeus que tinham vindo a Maria e que tinham visto o que Jesus fizera creram nele.
 
St Lazarus, holy icon from the city of Larnaca, Cyprus

+++++++++++++++++++++++++++++++++++++++++++
 
Йоан 11:1-45
1940 Bulgarian Bible

11 Един <човек на име> Лазар, от Витания, от селото на Мария и на сестра й Марта, беше болен.

2 (А Мария, чийто брат Лазар беше болен, бе оная, която помаза Господа с миро и отри нозете Му с косата си).

3 И тъй, сестрите пратиха до Него да Му кажат: Господи, ето този, когото обичаш, е болен.

4 А Исус, като чу това, рече: Тази болест не е смъртоносна, но е за Божията слава, за да се прослави Божият Син чрез нея.

5 А Исус обичаше Марта, и сестра й, и Лазара.

6 Тогава откак чу, че бил болен, престоя два дни на мястото, гдето се намираше.

7 А подир това, каза на учениците: Да отидем пак в Юдея.

8 Казват Му учениците: Учителю, сега юдеите искаха да Те убият с камъни, и пак ли там отиваш?

9 Исус отговори: Нали има дванадесет часа в деня? Ако ходи някой денем, не се препъва, защото вижда виделината на тоя свят.

10 Но ако ходи някой нощем, препъва се, защото не е осветлен.

11 Това изговори, и подир туй им каза: Нашият приятел Лазар заспа; но Аз отивам да го събудя.

12 Затова учениците Му рекоха: Господи, ако е заспал, ще оздравее.

13 Но Исус бе говорил за смъртта му; а те мислеха, че говори за почиване в сън.

14 Тогава Исус им рече ясно: Лазар умря.

15 И заради вас, радвам се, че не бях там, за да повярвате; обаче, нека да отидем при него.

16 Тогава Тома, наречен близнак, каза на съучениците: Да отидем и ние, за да умрем с Него.

17 И тъй, като дойде Исус, намери, че <Лазар> бил от четири дни в гроба.

18 А Витания беше близо до Ерусалим, колкото петнадесет стадии;

19 и мнозина от юдеите бяха при Марта и Мария да ги утешават за брат им.

20 Марта, прочее, като чу, че идел Исус, отиде да Го посрещне; а Мария още седеше в къщи.

21 Тогава Марта рече на Исуса: Господи, да беше Ти тука, не щеше да умре брат ми.

22 Но и сега зная, че каквото и да поискаш от Бога, Бог ще Ти даде.

23 Казва й Исус: Брат ти ще възкръсне.

24 Казва Му Марта: Зная, че ще възкръсне във възкресението на последния ден.

25 Исус й рече: Аз съм възкресението и живота; който вярва в Мене, ако и да умре, ще живее;

26 и никой, който е жив и вярва в Мене, няма да умре до века. Вярваш ли това?

27 Казва му: Да Господи, вярвам, че Ти си Христос, Божият Син, Който има да дойде на света.

28 И като рече това, отиде да повика скришом сестра си Мария, казвайки: Учителят е дошъл и те вика.

29 И тя, щом чу това, стана бързо и отиде при Него.

30 Исус още не беше дошъл в селото, а беше на мястото, гдето Го посрещна Марта.

31 А юдеите, които бяха с нея в къщи и я утешаваха, като видяха, че Мария стана бързо и излезе, отидоха подире й, като мислеха че отива на гроба да плаче там.

32 И тъй, Мария, като дойде там гдето беше Исус и Го видя, падна пред нозете Му и рече Му: Господи, да беше Ти тука, нямаше да умре брат ми.

33 Исус, като я видя, че плаче, и юдеите, които я придружаваха, че плачат, разтъжи се в духа си и се смути.

34 И рече: Где го положихте? Казват Му: Господи, дойди и виж.

35 Исус се просълзи.

36 Затова юдеите думаха: Виж колко го е обичал!

37 А някои от тях рекоха: Не можеше ли Този, Който отвори очите на слепеца, да направи така, че и този да не умре?

38 Исус, прочее, като тъжеше пак в Себе Си, дохожда на гроба. Беше пещера, и на нея бе привален камък.

39 Казва Исус: Отместете камъка. Марта, сестрата на умрелия, Му казва: Господи, смърди вече, защото е от четири дни в <гроба>.

40 Казва й Исус: Не рекох ли ти, че ако повярваш ще видиш Божията слава?

41 И тъй, отместиха камъка. А Исус подигна очи нагоре и рече: Отче, благодаря Ти, че Ме послуша.

42 Аз знаех, че Ти винаги Ме слушаш; но това казах заради народа, който стои наоколо, за да повярват, че Ти си Ме пратил.

43 Като каза това, извика със силен глас: Лазаре, излез вън!

44 Умрелият излезе, с ръце и нозе повити в саван, и лицето му забрадено с кърпа. Исус им каза: Разповийте го и оставете го да си иде.

45 Тогава мнозина от юдеите, които бяха дошли при Мария и видяха това що стори <Исус>, повярваха в Него.
 
Η ΑΝΑΣΤΑΣΗ ΤΟΥ ΛΑΖΑΡΟΥ

Κατά Ιωάννην Άγιο Ευαγγέλιο, Κεφάλαιο ΙΑ'(11) 1-45 Νεοελληνική Απόδοση

Ο θάνατος του Λαζάρου
Ήταν τότε κάποιος που ασθενούσε, ο Λάζαρος από τη Βηθανία, από το χωριό της Μαρίας και της Μάρθας της αδελφής της.
Και ήταν η Μαρία εκείνη που άλειψε τον Κύριο με μύρο και σκούπισε τα πόδια του με τα μαλλιά της, της οποίας ο αδελφός της ο Λάζαρος ασθενούσε.
Απέστειλαν ανθρώπους, λοιπόν, οι αδελφές προς αυτόν και έλεγαν: «Κύριε, δες, αυτός που αγαπάς ασθενεί».
Όταν το άκουσε τότε ο Ιησούς, είπε: «Αυτή η ασθένεια δεν είναι για θάνατο, αλλά για τη δόξα του Θεού, για να δοξασθεί ο Υιός του Θεού μέσω αυτής».
Μάλιστα ο Ιησούς αγαπούσε τη Μάρθα και την αδελφή της και το Λάζαρο.
Μόλις λοιπόν άκουσε ότι ασθενεί, τότε έμεινε στον τόπο όπου ήταν δύο ημέρες.
Έπειτα, μετά από αυτό, λέει στους μαθητές: «Ας πηγαίνουμε στην Ιουδαία πάλι».
Του λένε οι μαθητές: «Ραβί, τώρα ζητούσαν να σε λιθοβολήσουν οι Ιουδαίοι, και πάλι πηγαίνεις εκεί;»
Αποκρίθηκε ο Ιησούς: «Δεν είναι δώδεκα οι ώρες της ημέρας; Αν κάποιος περπατά την ημέρα, δε σκοντάφτει, γιατί το φως του κόσμου τούτου βλέπει.
Αν όμως κάποιος περπατά τη νύχτα, σκοντάφτει, γιατί το φως δεν είναι με αυτόν».
Αυτά είπε, και μετά από αυτό τους λέει: «Ο Λάζαρος ο φίλος μας έχει κοιμηθεί, αλλά πορεύομαι για να τον ξυπνήσω».
Του είπαν λοιπόν οι μαθητές: «Κύριε, αν έχει κοιμηθεί, θα σωθεί».
Ο Ιησούς όμως είχε μιλήσει για το θάνατό του. Ενώ εκείνοι νόμισαν ότι μιλάει για την κοίμηση του ύπνου.
Τότε λοιπόν τους είπε ο Ιησούς καθαρά: «Ο Λάζαρος πέθανε,
και χαίρομαι για σας, για να πιστέψετε, επειδή δεν ήμουν εκεί. Αλλά ας πηγαίνουμε προς αυτόν».
Είπε τότε ο Θωμάς, ο λεγόμενος Δίδυμος, στους συμμαθητές του: «Ας πηγαίνουμε κι εμείς να πεθάνουμε μαζί του».

Ο Ιησούς είναι η Ανάσταση και η Ζωή
Όταν ήρθε λοιπόν ο Ιησούς, τον βρήκε ήδη τέσσερις ημέρες να είναι στο μνήμα.
Και η Βηθανία ήταν κοντά στα Ιεροσόλυμα σε απόσταση μικρότερη από τρία χιλιόμετρα.
Και πολλοί από τους Ιουδαίους είχαν έρθει προς τη Μάρθα και τη Μαρία, για να τις παρηγορήσουν για τον αδελφό τους.
Η Μάρθα, λοιπόν, μόλις άκουσε ότι ο Ιησούς έρχεται, τον προϋπάντησε. Και η Μαρία καθόταν μέσα στον οίκο.
Είπε τότε η Μάρθα προς τον Ιησού: «Κύριε, αν ήσουν εδώ, δε θα πέθαινε ο αδελφός μου.
Αλλά και τώρα ξέρω ότι όσα ζητήσεις από το Θεό, θα σου τα δώσει ο Θεός».
Της λέει ο Ιησούς: «Θα αναστηθεί ο αδελφός σου».
Του λέει η Μάρθα: «Ξέρω ότι θα αναστηθεί κατά την ανάσταση, την έσχατη ημέρα».
Της είπε ο Ιησούς: «Εγώ είμαι η ανάσταση και η ζωή. Όποιος πιστεύει σ’ εμένα κι αν πεθάνει θα ζήσει,
και καθένας που ζει και πιστεύει σ’ εμένα δε θα πεθάνει στον αιώνα. Το πιστεύεις αυτό;»
Του λέει: «Ναι, Κύριε. Εγώ έχω πιστέψει ότι εσύ είσαι ο Χριστός, ο Υιός του Θεού, ο ερχόμενος στον κόσμο».

Ο Ιησούς δακρύζει
Και όταν είπε αυτό, έφυγε και φώναξε τη Μαρία την αδελφή της κρυφά και της είπε: «Ο δάσκαλος είναι εδώ και σε φωνάζει».
Εκείνη τότε, μόλις το άκουσε, σηκώθηκε γρήγορα και ερχόταν προς αυτόν.
Ακόμα, λοιπόν, ο Ιησούς δεν είχε έρθει στο χωριό, αλλά ήταν ακόμα στον τόπο όπου τον προϋπάντησε η Μάρθα.
Οι Ιουδαίοι, τότε, που ήταν μαζί της στην οικία και την παρηγορούσαν, όταν είδαν τη Μαρία ότι γρήγορα σηκώθηκε και εξήλθε, την ακολούθησαν, επειδή νόμισαν ότι πηγαίνει στο μνήμα, για να κλάψει εκεί.
Η Μαρία, λοιπόν, μόλις ήρθε εκεί όπου ήταν ο Ιησούς, όταν τον είδε, έπεσε μπροστά στα πόδια του και του λέει: «Κύριε, αν ήσουν εδώ, δε θα μου πέθαινε ο αδελφός».
Ο Ιησούς, τότε, καθώς την είδε να κλαίει και τους Ιουδαίους που ήρθαν μαζί της να κλαίνε, αναστέναξε στο πνεύμα του και ταράχτηκε
και είπε: «Πού τον έχετε θέσει;» Του λένε: «Κύριε, έλα και δες».
Δάκρυσε ο Ιησούς.
Έλεγαν λοιπόν οι Ιουδαίοι: «Δες πώς τον αγαπούσε».
Μερικοί όμως από αυτούς είπαν: «Δεν μπορούσε αυτός, που άνοιξε τα μάτια του τυφλού, να κάνει ώστε και αυτός να μην πεθάνει;»

Η ανάσταση του Λαζάρου
Ο Ιησούς, λοιπόν, πάλι αφού αναστέναξε μέσα του, έρχεται στο μνήμα. Και εκείνο ήταν σπήλαιο, και ένας λίθος βρισκόταν πάνω του στην είσοδο.
Λέει ο Ιησούς: «Σηκώστε το λίθο». Του λέει η αδελφή του πεθαμένου, η Μάρθα: «Κύριε, ήδη μυρίζει, γιατί είναι η τέταρτη ημέρα που πέθανε».
Της λέει ο Ιησούς: «Δε σου είπα ότι, αν πιστέψεις, θα δεις τη δόξα του Θεού;»
Σήκωσαν λοιπόν το λίθο. Τότε ο Ιησούς σήκωσε τους οφθαλμούς του πάνω και είπε: «Πατέρα, σε ευχαριστώ γιατί με άκουσες.
Εγώ βέβαια ήξερα ότι πάντα με ακούς, αλλά για το πλήθος που έχει σταθεί γύρω το είπα, για να πιστέψουν ότι εσύ με απέστειλες».
Και αφού είπε αυτά, με μεγάλη φωνή κραύγασε: «Λάζαρε, βγες έξω».
Εξήλθε τότε ο πεθαμένος, έχοντας δεμένα τα πόδια του και τα χέρια του με επιδέσμους, και το πρόσωπό του ήταν περιδεμένο με μαντίλι. Τους λέει ο Ιησούς: «Λύστε τον και αφήστε τον να φύγει».

Η συνωμοσία για να σκοτώσουν τον Ιησού
Πολλοί λοιπόν από τους Ιουδαίους που ήρθαν προς τη Μαρία και είδαν όσα έκανε πίστεψαν σ’ αυτόν.
 
Δείτε επίσης