Εμφάνιση αναρτήσεων με ετικέτα Easter. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα Easter. Εμφάνιση όλων των αναρτήσεων

Παρασκευή 10 Απριλίου 2026

L’Encyclique de Sa Béatitude le Pape et Patriarche Theodoros II pour Pâques en français.

 

Timotheos Ntumba, évêque orthodoxe de Goma, RDC

Voici l’Epoux arrive au milieu de la nuit, bienheureux le serviteur qu’il trouvera vigilant ; malheureux au contraire celui qu’il trouvera dans l’indolence. Veille donc ô mon âme à ne pas tomber dans le sommeil, pour qu’à la mort tu ne sois livrée et que les portes du royaume ne se ferment devant toi, mais redouble de vigilance pour chanter, Saint, Saint, Saint es-tu, Seigneur notre Dieu, par les prières de la Mère de Dieu aie pitié de nous. (ici)

C’est pourquoi je l’appelle Roi, car je le vois crucifié. Car telle est la caractéristique du Roi : mourir pour ses sujets. (Saint Jean Chrysostome, ici) 


 

Πατριάρχης Ἀλεξανδρείας Θεόδωρος: «Χριστός Ἀνέστη ! Εἶναι τὸ πιὸ εὐχάριστο ἄγγελμα ποὺ ἄκουσε ποτὲ ὁ πλανήτης μας»

ΘΕΟΔΩΡΟΣ  Β’
ΕΛΕῼ  ΘΕΟΥ  ΠΑΠΑΣ  ΚΑΙ  ΠΑΤΡΙΑΡΧΗΣ  ΑΛΕΞΑΝΔΡΕΙΑΣ
ΚΑΙ  ΠΑΣΗΣ  ΑΦΡΙΚΗΣ  ΠΑΝΤΙ  Τῼ  ΠΛΗΡΩΜΑΤΙ
ΤΟΥ  ΚΑΘ’  ΗΜΑΣ  ΑΠΟΣΤΟΛΙΚΟΥ  ΚΑΙ  ΠΑΤΡΙΑΡΧΙΚΟΥ  ΘΡΟΝΟΥ  ΧΑΡΙΣ  ΚΑΙ  ΕΛΕΟΣ  ΚΑΙ  ΕΙΡΗΝΗ  ΠΑΡΑ  ΤΟΥ  ΑΝΑΣΤΑΝΤΟΣ  ΚΥΡΙΟΥ  ΚΑΙ  ΘΕΟΥ  ΚΑΙ  ΣΩΤΗΡΟΣ  ΗΜΩΝ  ΙΗΣΟΥ  ΧΡΙΣΤΟΥ
 
 
O Πατριάρχης Αλεξανδρείας Θεόδωρος με τον ορθόδοξο μοναχό από την Τανζανία Ειρηναίο
 
 
Ἀγαπητά μου παιδιά,
Γιὰ μιὰ ἀκόμη φορὰ διατρανώνει ὁ ἱερὸς ὑμνωδὸς μὲ χαρὰ τὴν ἀδιάψευστη πανανθρώπινη ἀλήθεια, ὅτι Χ Ρ Ι Σ Τ Ο Σ  Α Ν Ε Σ Τ Η ! Γιὰ νὰ ἐπιβεβαιώσει ἡ ἐκκλησιαστικὴ συνείδηση μὲ εὐφροσύνη τὸ πανορθόδοξο μήνυμα, ὄντως ͘
Α Λ Η Θ Ω Σ  Α Ν Ε Σ Τ Η !
 
Ἂν θὰ τολμοῦσε ὁ μέχρι τώρα 21ος αἰῶνας νὰ κάνει γενναία αὐτοκριτικὴ, ἐκείνη θὰ στέκονταν σὲ τρομερὰ ἐπιτεύγματα, ἀλλὰ καὶ σίγουρα θὰ σκόνταφτε σὲ δυσεπίλυτα προβλήματα. Εἶναι ὅλες ἐκεῖνες οἱ καταστάσεις ποὺ ἀναμιγνύουν τὴν ἱκανοποίηση μὲ τὴν ἀπογοήτευση, τὴν ἐπιτυχία μὲ τὸν ὄλεθρο, τὴν εὐαρέσκεια μὲ τὴν θλίψη. Πολλοὶ τομεῖς τῆς ζωῆς μας βελτιώθηκαν σημαντικά, ἀλλὰ καὶ ἀρκετὲς στιγμὲς τῆς βιωτῆς μας πληγώθηκαν φρικτά. Κάναμε Θεὸ τὸν ἑαυτό μας καὶ λησμονήσαμε, ἡ ἀκόμα καὶ ἐξορίσαμε, τὸν ἀληθινὸ Θεό.
 
Δυστυχῶς δὲν διδαχθήκαμε ἀπὸ τοὺς δύο παγκόσμιους πολέμους καὶ τὶς πάμπολλες τοπικὲς καὶ ἐμφύλιες συρράξεις. Ξεχνᾶμε τὸ παρελθὸν καὶ δὲν σκεπτόμαστε τὸ μέλλον. Διαπιστώνουμε γιὰ μιὰ ἀκόμη φορὰ ὅτι ἐγκλωβιζόμαστε στὸ «ἐγώ» μας καὶ ἀγνοοῦμε τὸ «ἐμεῖς». Δὲν ἀντιλαμβανόμαστε τὴν παροδικότητα τοῦ χρόνου καὶ τὴν ματαιότητα τοῦ πλούτου.
 
Δυστυχῶς πάλι τύμπανα πολέμου ἠχοῦν στοὺς ἴδιους καὶ γνωστοὺς τόπους ὅπως ἄλλοτε, στὴ Μέση Ἀνατολή. Πλήττεται ἡ εἰρήνη καὶ δοκιμάζεται ἡ ἀντοχή μας. Τὸ ἴδιο συμβαίνει καὶ στὸν τόπο μας, τὴν ὄμορφη Ἀφρική. Ὑπάρχουν κράτη ποὺ ὁ χριστιανισμὸς ματώνει καὶ οἱ λαοὶ ἀλληλομάχονται. Τὰ συμφέροντα πολλὰ καὶ αἰτίες ἀρκετές. Θῦμα εἶναι ἡ εἰρήνη καὶ ὁ ἄνθρωπος ποὺ δὲν τὴν χαίρεται. Δὲν ἔχουν καταλάβει οἱ ἰσχυροὶ τῆς γῆς ὅτι εἶναι καλύτερα τὰ σχολεῖα ἀπὸ τὰ κρυσφήγετα, τὰ φάρμακα ἀπὸ τὰ ὅπλα, ἡ δημιουργία ἀπὸ τὴν προσφυγιά, ἡ πρόοδος ἀπὸ τὰ ἐρείπια, ἡ ἀλληλεγγύη ἀπὸ τὴν ἔχθρα. Ὁ ἄλλος ἄνθρωπος δὲν εἶναι ὁ ἀντίπαλός μας, ἀλλὰ ὁ ἀδελφός μας. Οἱ πόλεμοι ὅπου καὶ ὅποτε γίνονται προξενοῦν πλήγματα θανατηφόρα στὴν ἑνότητα τῆς κοινωνίας καὶ καταλήγουν στίγματα στὸ σῶμα τῆς ἀνθρωπότητας.
 
Ὁ Ἀναστημένος Κύριος θέλει νὰ μᾶς ὑπενθυμίσει τὴν ἱκανότητα μᾶς καὶ νὰ ὑπογραμμίσει τὴν δυνατότητα μας· νὰ ἐπιδιώκουμε τὴν εἰρήνη καὶ νὰ καλλιεργοῦμε τὴν φιλία μεταξὺ τῶν λαῶν. Νὰ ἔχουμε ἀναστημένες τὶς σχέσεις μας, τὶς συνειδήσεις μας, τὶς ἐλπίδες μας. Δὲν εἴμαστε ἴδιοι, ἀλλὰ ὄχι καὶ ἐχθροί. Ὁ Χριστὸς σταυρώνεται κάθε φορὰ ποὺ μαρτυροῦν ποικιλόμορφα τὰ παιδιά Του. Τὴν περίοδο τούτη ἰδιαίτερα σταυρώνεται στὶς ἐμπόλεμες περιοχὲς ποὺ τὰ πρῶτα θύματα εἶναι ὁ ἄμαχος πληθυσμὸς καὶ τὰ γυναικόπαιδα. Ἡ δέηση μᾶς εἶναι ἐγκάρδια καὶ εἰλικρινὴς. Κρίση εἶναι καὶ θὰ περάσει, πόλεμος καὶ θὰ σταματήσει, πειρασμὸς καὶ θὰ χαθεῖ. Μὲ προσευχὴ ἂς παραμείνουμε, μὲ καρτερία νὰ ὑπομείνουμε. Πρέπει νὰ σπείρουμε διάλογο γιὰ νὰ θερίσουμε συνύπαρξη καὶ νὰ ἀπολαύσουμε εὐημερία.
 
Ἂν δὲν ἦταν Θεὸς ὁ Χριστὸς, δὲν θὰ ἀνασταίνονταν. Σπουδαῖες προσωπικότητες καὶ φωτισμένοι ἡγέτες πέρασαν ἀπὸ τὴν παγκόσμια ἱστορία καὶ σὲ διάφορους χώρους. Θεὸ ὅμως ποὺ νὰ γίνεται ἄνθρωπος, ἑκούσια νὰ σταυρώνεται καὶ νὰ ἀνασταίνεται, νὰ δικάζεται καὶ νὰ καταδικάζεται, νὰ παθαίνει καὶ νὰ πεθαίνει μιὰ καὶ μοναδικὴ φορὰ εἶδε ἡ ἀνθρωπότητα καὶ εἶναι ὁ Χριστός. Ἔχουμε πλέον ζωντανὴ τὴν σιγουριὰ καὶ ἐμεῖς, ὅταν ἐμπιστευτοῦμε τὴν πορεία μᾶς σ΄ Ἐκεῖνον. Μπορεῖ νὰ περάσει κανεὶς ἀπὸ κάποιον Γολγοθᾶ, ἀλλὰ θὰ καταλήξει στὴ δικαίωση, στὴν εἰρήνη, στὴν ἐλευθερία.

Ὁ Θεάνθρωπος δέχθηκε τὴν ἄρνηση τοῦ Πέτρου, τὴν προδοσία τοῦ Ἰούδα, τὴν ἀπαίτηση τοῦ Ἰωάννη, τὴ δυσπιστία τοῦ Θωμᾶ. Ταυτόχρονα γεύτηκε τὴ χλεύη τοῦ ὄχλου, τὴ λόγχη τῶν στρατιωτῶν, τὴν ἀδικία τῶν ἀρχόντων, τὴν κακοδικία τῶν ὑπευθύνων, τὴ μαστίγωση τῶν προθύμων, τὴν ἐγκατάλειψη τῶν ἀνθρώπων. Ἐμεῖς ταυτόχρονα συνεχίζουμε νὰ παραπαίουμε μεταξὺ πίστης καὶ ἀμφιβολίας, ἄγνοιας καὶ πλάνης, ὑπερβολῆς καὶ ἐπιφύλαξης.
 
Καὶ ἐφέτος ἡ Ἀνάσταση τοῦ Κυρίου δὲν εἶναι μιὰ ἁπλῆ γιορτή, εἶναι πρὸς ἀνανέωση δυνάμεων καὶ ἀναπτέρωση τοῦ ἠθικοῦ μας. Κενὸ βρέθηκε τὸ Μνῆμα Του, καινὸ εἶναι τὸ μήνυμά Του. Ἀντιστάθηκε ὁ Ἰησοῦς στὸν θάνατο, πάλεψε μαζί του καὶ βγῆκε Θριαμβευτὴς καὶ Νικητής. Ἀπὸ τότε Ἀνάσταση χωρὶς ἀντίσταση δὲν ὑπάρχει καὶ ἀντίσταση δίχως Ἀνάσταση δὲν λογίζεται. Στὴν ἀναμέτρηση αὐτὴ κάπου βρισκόμαστε καὶ ἐμεῖς.
 
Χ Ρ Ι Σ Τ Ο Σ    Α Ν Ε Σ Τ Η ! Ἀδέλφια μου! Εἶναι τὸ πιὸ εὐχάριστο ἄγγελμα ποὺ ἄκουσε ποτὲ ὁ πλανήτης μας, ἄσχετα ἂν ἡ ἐπικαιρότητα εὔκολα τὸ ξεχνᾶ καὶ ἡ εἰδησεογραφία ἄνετα τὸ διαγράφει μὲ λόγια καὶ μὲ ἔργα. Θὰ ὑπάρχει πάντα νὰ μᾶς ὑπενθυμίζει τὸν ἀγῶνα μας νὰ παραμένουμε ζωντανοὶ παρὰ τὶς ἀντιξοότητες καὶ στέκουμε ὀρθοὶ παρὰ τὶς κακότητες. Ἀπὸ τὰ κατάβαθα τῆς καρδιᾶς μου εὔχομαι ὅπως βιώσουμε τὸ γρηγορότερο τὴ χαρὰ τῆς εἰρήνης ὅπου αὐτὴ κλυδωνίζεται. Γρήγορα νὰ παρέλθει ἡ ταλαιπωρία ἀπὸ τὸν πολέμο καὶ τάχιστα νὰ ἐπέλθει ἡ ἀσφάλεια γιὰ τὸ αὔριο.
Χ ρ ι σ τ ό ς    Α ν έ σ τ η !
 
Διάπυρος πρὸς Θεὸν εὐχέτης,
†Ο Πάπας καί Πατριάρχης Αλεξανδρείας και πάσης Αφρικής
Θ Ε Ο Δ Ω Ρ Ο Σ Β΄
Ἐν τῇ Μεγάλῃ Πόλει
τῆς Ἀλεξανδρείας,
Ἅγιο Πάσχα 2026
 

Holy Thursday in the Orthodox Church of Uganda

 
Το Μυστικό Δείπνο! #αγιαπεμπτη

Τετάρτη 8 Απριλίου 2026

Bearing Shame With Christ

 

 
The mockery of Christ, fresco in the holy monastery of Metamorfosis, Meteora (from here)

 

Public shaming is a commonplace in our culture. Public stocks and tar-and-feathering have disappeared, but shaming itself is as up-to-date as the internet itself. I well imagine that some view the use of ridicule and derision as an inherent part of public life. Those who enjoy the accolades of crowds must be prepared to endure their opprobrium. Of course, for those who live anonymous lives, such public shaming is about other people.  The quiet sense (and sometimes not so quiet) that “they had it coming to them” is the strange pleasure of envy, a subset of shame. These are among the darkest parts of our public life.

Of course, there is nothing new about shame and envy. That our digital world is infected with them is nothing more than a manifestation of an ancient social contagion. It was envy that drove Cain to kill his brother. It continues to drive murders to this day.

It is deeply significant that the gospel account of Christ’s Passion includes ample descriptions of the shame and envy that permeated that event. Indeed, St. Mark’s gospel tells us that Christ perceived that it was “out of envy that the chief priests had delivered Him up” (Mark 15:10). I have noticed, across the years, that the texts for the services of Holy Week make far more mention of shame and envy (the “mocking and the spitting”) than they do of the specific suffering of the crucifixion itself. Crucifixion is not about the pain (the Romans had far more painful options at their employ). Crucifixion is specifically about the shame – it was considered the lowest form of execution – particularly suited for slaves.

St. Paul said, “I am crucified with Christ, nevertheless, I live…” Our attention is drawn to the Cross and its nails. However, if crucifixion is primarily an act of public shaming, then we have far more literal opportunities to be crucified with Christ. The mocking and the spitting, if only in their lesser forms, are likely common to us all.

Of course, there’s a very quiet crucifixion of shame endured by many: the torturous voices that haunt our lives, whispering in the dark. The insidious power of such shame makes us want to hide (hiding is in the very nature of shame). It attacks more than our actions – it goes for our very self.

We hear this in the mocking words hurled at Christ: “If you are the Son of God, come down from the cross…” A similar taunt was spoken by the devil in the temptations in the wilderness. “If you…”

The taunts within us take on their own form – but are almost always aimed at “who we are,” or “what kind” of person we imagine ourselves to be. They are likely the deepest source of pain in our lives.

If it is true that we are “crucified with Christ,” then it is also true that Christ is crucified “with us.” The mocking and the spitting that we undergo in our own minds and lives is something that Christ has made His own. We are not alone. This is at the very heart of God’s love. In my pastoral experience through the years, I see that we doubt the love of God. We are unworthy (of course). We fail to love Him in return (of course). There is something within us, I think, that makes us give greater weight to the words and thoughts of shame than we do to the assurance of God’s love.

Our brains are wired for protection (for which we give thanks). However, that same wiring tends to give greater emphasis to dangers and warnings than to joy and celebration. Christ knows this very aspect of our being:

“Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage.” (Heb. 2:14–15)

I am aware of this, particularly, in the sacrament of confession, when the epitrahelion (stole) of the priest is placed over my head and I hear the soothing words that assure me of God’s forgiveness:

…May that same God forgive you all things, through me a sinner, both in this present world, and in that which is to come, and set you uncondemned before His dread Judgment Seat. And now, having no further care for the sins which you have declared, depart in peace.

I think of that space beneath the epitrahelion as the “secret place of the Most High.”

St. Paul wrote:

The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. (Rom. 8:17)

I suspect we often externalize this verse and presume that it refers only to those who endure physical torture. However, its focus is found in the phrase, “with Him.” We unite our sufferings (even our self-inflicted mental tortures) with Him with as small a phrase as, “Lord, have mercy!” I have also been taught to pray, “O God, comfort me!”

In these things, with Christ, we are “more than conquerors.”

Let us die with Christ in the Jerusalem of our minds, that we may reign with Him in the New Jerusalem of His Kingdom!

 Photos from the Orthodox Church of Congo, 2026 (Bishop of Goma Timotheοs)


Κυριακή 5 Μαΐου 2024

Christ is Risen! Indeed, He is Risen! In African & other languages

XΡΙΣΤΟΣ ΑΝΕΣΤΗ! ΑΛΗΘΩΣ ΑΝΕΣΤΗ!

English - Christ is Risen! Indeed, He is Risen!
Old English (Anglo-Saxon) - Crist aras! Crist sodhlice aras! (Lit: Christ arose! Christ surely arose!)
Middle English - Crist is arisen! Arisen he sothe!
Iyaric Patwa - Krestos a uprisin! Seen, him a uprisin fe tru!
Frisian - Kristus is opstien! Wis is er opstien!

High German

German - Christus ist auferstanden! Er ist wahrhaftig auferstanden!
Yiddish - Der Meschiache undzer iz geshtanen! Avade er iz ufgeshtanen!

Low German
Dutch - Christus is opgestaan! Hij is waarlijk opgestaan!
Afrikaans - Kristus het opgestaan! Hom het waarlik opgestaan!

North Germanic languages
Danish - Kristus er opstanden! Sandelig Han er Opstanden!
Icelandic - Kristur er upprisinn! Hann er vissulega upprisinn!
Norwegian - Kristus er oppstanden! Han er sannelig oppstanden!
Swedish - Kristus är uppstånden! Ja, Han är verkligen uppstånden!

Italic languages

Latin - Christus resurrexit! Resurrexit vere!

Romance languages

Italian - Cristo è risorto! È veramente risorto!
Catalan - Crist ha ressuscitat! Veritablement ha ressuscitat!
French - Le Christ est ressuscité! Vraiment Il est ressuscité!
Portuguese - Cristo ressuscitou! Verdadeiramente ressuscitou!
Romanian - Hristos a înviat! Adevărat a înviat!
Spanish - Cristo ha resucitado! Verdaderamente, ha resucitado!

Slavic languages

Church Slavonic - (Christos Voskrese! Voistinu Voskrese!)

East
Russian - Христос Воскресе! Воистину Воскресе! (Christos Voskrese! Voistinu Voskrese!)
Belarusian - Хрыстос уваскрос! Сапраўды ўваскрос! (Khrystos Uvaskros! Saprawdy Wvaskros!)
Ukrainian - Христос Воскрес! Воістину Воскрес! (Christos Voskres! Voistinu Voskres!)
South
Bulgarian - Христос Возкресе! Воистина Возкресе! (Christos Vozkrese! Voistina Vozkrese!)
Serbian - Христос Воскресе! Ваистину Воскресе! (Christos Voskrese! Vaistinu Voskrese!)

West
Czech - Kristus Vstal A Mrtvych! Opravdi Vstoupil!
Slovak - Kristus vstal zmŕtvych! Skutočne vstal!
Polish - Chrystus Zmartwychwstał! Prawdziwie Zmartwychwstał!

Baltic languages
Lithuanian - Kristus prisikėlė! Tikrai prisikėlė!

Celtic languages
Goidelic languages

Old Irish - Asréracht Críst! Asréracht Hé-som co dearb!
Irish - Tá Críost éirithe! Go deimhin, tá sé éirithe!
Manx - Taw Creest Ereen! Taw Shay Ereen Guhdyne!
Scots Gaelic - Tha Crìosd air èiridh! Gu dearbh, tha e air èiridh!

Brythonic languages

Breton - Dassoret eo Krist! E wirionez dassoret eo!
Welsh - Atgyfododd Crist! Yn wir atgyfododd!

Indo-Iranian languages
Indic languages

Sanskrit - (Kristo’pastitaha! Satvam Upastitaha!)
Southern Zone
Marathi - (Yeshu Khrist uthla ahe! Kharokhar uthla ahe!)
Albanian (Tosk) - Krishti u ngjall! Vërtet u ngjall!
Armenian - Քրիստոս յարեաւ ի մեռելոց՜ Օրհնեալ է յայտնութիւնն Քրիստոսի՜ (Christos harjav i merelotz! Orhniale harutjun Christosi! — Christ is risen! Blessed is the resurrection of Christ!)
Greek - Χριστος Aνεστη! Aληθως Aνεστη! (Christos Anesti! Aleithos Anesti!)
Altaic languages
Turkish - Hristós diril-Dí! Hakíkatén diril-Dí!

Austronesian languages
Malayo-Polynesian
Western

Chamorro - La’la’i i Kristo! Magahet na luma’la’ i Kristo!
Filipino (Tagalog) - Si Cristo ay nabuhay! Siya nga ay nabuhay!
Indonesian - KrÍstus tÉlah Bangkit! Benár día têlah Bángkit!
Central-Eastern
Carolinian - Lios a melau sefal! Meipung, a mahan sefal!
Hawaiian - Ua ala hou ´o kristo! Ua ala ´i ´o no ´oia!
Basque - Cristo Berbistua! Benatan Berbistua!

Dravidian languages

Malayalam - (Christu uyirthezhunnettu! Theerchayayum uyirthezhunnettu!)

Eskimo-Aleut languages

Aleut - Kristus aq ungwektaq! Pichinuq ungwektaq!
Yupik - Xris-tusaq Ung-uixtuq! Iluumun Ung-uixtuq!
Japanese - ハリストス復活!実に復活! (Harisutosu fukkatsu! Jitsu ni fukkatsu!)
Korean - (Kristo Gesso! Buhar ha sho Nay!)

Na-Dené languages

Athabaskan languages

Navajo - Christ daaztsáádéé’ náádiidzáá! T’áá aaníí, daaztsáádéé’ náádiidzáá!
Tlingit - Xristos Kuxwoo-digoot! Xegaa-kux Kuxwoo-digoot!
Niger-Congo languages
Luganda Kristo Ajukkide! Kweli Ajukkide!
Swahili - Kristo Amefufukka! Kweli Amefufukka!
Quechuan Languages
Quechua - Cristo causarimpunña! Ciertopuni causarimpunña!

Afro-Asiatic languages
Semitic languages
Central Semitic languages
Aramaic languages

Syriac - (Meshiha qam! Bashrira qam!)
South Central Semitic languages
Arabic languages
Arabic (Fus’hah, i.e., “standard” ) - (Al-Masih-Qam! Hakkan Qam!)
Maltese - Kristu qam! Huwa qam tassew!
Canaanite languages
Hebrew (modern) - (Ha Masheeha houh kam! A ken kam!)
South Semitic languages
Ethiopian languages
North Ethiopian languages
Tigrigna - (Christos tensiou! Bahake tensiou!)
South Ethiopian languages
Amharic - (Kristos Tenestwal! Bergit Tenestwal!)

Sino-Tibetan languages

Mandarin - 基督復活了 他確實復活了 (Jidu fuhuo-le! Ta queshi fuhuo-le!)
South Caucasian languages
Georgian - ქრისტე აღსდგა! ჭეშმარიტად აღსდგა!(Kriste aghsdga! Cheshmaritad aghsdga!)
Uralic languages
Estonian - Kristus on ülestõusnud! Tõesti on ülestõusnud!
Finnish - Kristus nousi kuolleista! Totisesti nousi!
Hungarian - Krisztus feltámadt! Valóban feltámadt!

A Nigerian language (of many spoken there) - Jésu Krísti Ébilíwõ! Ézia õ´ Bilíwõ!
Constructed languages
Esperanto - Kristo leviĝis! Vere Li leviĝis!
Quenya - (Ortanne Laivino! Anwa ortanne Laivino!)

http://anestixristos.blogspot.gr/2009/04/blog-post_19.html

https://vardavas.blogspot.com/2024/05/blog-post_05.html

Τετάρτη 19 Απριλίου 2023

Orthodox Easter (Pascha) 2023 in Zambia & Mozambique / La fête de la Résurrection du Christ, Kananga

Páscoa Ortodoxa ::Maputo Mozambique!
Cristo ressuscitou dos mortos,
venceu a morte com a morte,
aos que estavam no túmulo
Cristo deu a Vida!
Χριστός Ανέστη
 
Ορθόδοξο Πάσχα :: Maputo Mozambique!
Χριστός αναστήθηκε εκ νεκρών,
Έχει ξεπεράσει τον θάνατο με θάνατο,
εκείνα που ήταν στον τάφο
Ο Χριστός έδωσε τη Ζωή!

 


Orthodox Metropolis of Zambia


 
Χριστός Ανέστη from St Nicholas in Kapiri.
With the blessings of Archbishop Ioannis of Zambia and with the profound help of Greek community of Copper belt Community the parish of St Nicholas in Kapiri Mposhi experienced and cerebrated the Great Feast of Pascha with joy and brightness.
Χριστός Ανέστη
Christ is risen
Khristu Washukuka
Khristu Wauka
Christ est Ressuscite
Khristu Wabuka
Khristu Wovenya
Khristu Asukile
 
Χριστός Ανέστη from St Nicholas in Kapiri.
Με τις ευλογίες του Αρχιεπισκόπου Ιωάννη Ζάμπιας και με την βαθιά βοήθεια της Ελληνικής κοινότητας Copper belt Community η ενορία του Αγίου Νικολάου στο Καπίρι Μόσχης βίωσε και εορτάσε με χαρά και φωτεινότητα τη Μεγάλη Γιορτή του Πασχά.
Χριστός Ανέστη
Χριστός Ανέστη
Χριστός Ανέστη\n
Khristu Wauka
Χριστός Ανέστη
Ο Χριστός με κοιτάζει
Χριστός των υφαντών
Χριστός Ανέστη.
 
 
La fête de la Résurrection du Christ
C'est dans une climat de solennité et de joie que la Résurrection de notre Seigneur Jésus Christ a été fêtée dans notre Archevêché. Sous une pluie douce des bénédictions, son Éminence Mgr CHARITON notre Archevêque entouré de son clergé et d'une foule des fidèles a rehaussé de sa présence en la grande cathédrale de Saint André le Premier appelé pour fêter cet événement. Jour de la Résurrection, peuples rayonnons de joie, entonne le choeur sous un ton angélique, exultons d'allégresse et de joie. 
LE CHRIST EST RESSUSCITÉ crie d'une voix forte notre Père spirituel, VRAIMENT IL EST RESSUSCITÉ répond en une voix tout le peuple réuni. Que le Christ notre Dieu ressuscité bénisse chacun de vous et vous comble de ses grâces. Le CHRIST EST RESSUSCITÉ.

Κυριακή 16 Απριλίου 2023

Metropolitan Jeronymos Muzeeyi: "Tuleekaanire waggulu nti Kristo azuukidde, buli omu mu Uganda wa ddembe!"


OBUBAKA BWA PASIKA (2023) ERI E’GGWANGA



Abaana bange abaagalwa mu Kristo,
Kristo Azuukidde.
“Nze kuzuukira n’obulamu” (Yok. 11:25).

Yesu Kristo, Mukama waffe era omulokozi, yajja ku nsi okutuwa obulamu obuggya. Obulamu buno obuggya, okusookera ddala, busangibwa mu Katonda, Katonda ow’amazima era omulamu. Wano ku nsi, bwe bulamu bw’abatukuvu.
Kyokka, obulamu buno okusobola okujja, kyetaagisa okumanya obulungi Katonda ow’amazima era omulamu. Kristo yamutubikkulira. Oyo abufunye, ajjudde okwagala era ali mu kussa ekimu ne Katonda ono, abantu banne n’ebitonde. Ekisinga obukulu, obulamu buno obuggya bwesigamiziddwa ku kubeera nga Katonda bw’ayagala, n’okuva ku kibi.
Ekituufu kiri nti awali ekibi, waliwo okufa.
Katonda abeera mu batukuvu atuyita okwenenya buli kiseera tubeere abasaanira obwakabaka bwe obw’omu ggulu, obulamu bwe obutaggwaawo. Wano, Mukama waffe era Omulokozi akissaako akabonero ng’agamba nti “Nze kuzuukira n’obulamu (Yok. 11:25)”, okuyitibwa okwenjawulo eri Abakristiyani Abasodokisi.
Eno y’ensonga lwaki Ekklesia y’Abasodokisi ewa okuzuukira kwa Mukama waffe era Omulokozi waffe, Yesu Kristo, amakulu mangi.
Embaga eno nkulu nnyo ku Kalenda y’Ekklesia y’Abasodokisi. Ye mbaga Ssemabaga, era entabiro z’embaga. Nga balina ekitangaala ekiva mu nsibuko y’ekitangaala, Abakristo Abasodokisi bakuza embaga y’Okuzuukira kwa Yesu Kristo n’essanyu lingi. Kye ssanyu nga buli kimu kijjudde obulamu, obulamu okuva mu ntaana enjereere. Obulamu buno bwennyini kwe kwolesebwa kwa Mukama omulamu afuga. Okuwa buli muntu obuvumu, essuubi, okwagala n'okukkiriza.
Kristo eyazuukira ye byonna era mu byonna. Omuntu atuuka ku buwanguzi ku kufa, mu ngeri endala atuuka ku bulamu obutaggwaawo. Ekklesia ya Kristo, nga gwe mubiri gwa Kristo, y’egenda okututwala mu bulamu obutaggwaawo.
Omuntu kimugwanira okukyalira Kristo ku musaalaba asobole okutegeera obugazi n’obuziba bw’obulamu buno obuggya. Mu mazima, Kristo ku musaalaba ayiwa omusaayi gwe olw’okusonyiyibwa kw’ebibi byaffe. Atununula n’atutabaganya ne Katonda. Ku mulyango oguyingira mu Ekklesia ya Kristo, tuzaalibwa omulundi ogw’okubiri amazzi n’omwoyo.
Mu Klezia, ekyokunywa n’emmere yaffe enkulu, ng’Abakristaayo Abasodokisi, gwe musaayi n’omubiri ebya Kristo. Mu kussa ekimu, tufuna okusonyiyibwa ebibi n’obulamu obutaggwaawo.
Wano omuntu ategeera okuzuukira n’obulamu bwa Kristo okuva mu kussa ekimu, Kristo anaaza omuntu waffe ow’omunda n’obulamu bwaffe n’akyusa obutonde bwaffe. Kristo aggyawo obutwa bw’ekibi n’okuluma kwa sitaani. Tusumululwa era ne tuyingizibwa mu magye ng’abaana ab’obulenzi nab’obuwala ba Katonda, Kitaffe, olw’Ekisa.
Mu kuzuukira kwa Kristo mwe muli essuubi ly'eggwanga eryagalwa Uganda. Nga twolekagana n’okusoomoozebwa kw’eggwanga lyaffe ekulu, batabani ne bawala ba Katonda Kitaffe ab’eddembe, olw’Ekisa, beetegefu era baweereddwa amaanyi n’okwolesebwa kwa Kristo eyazuukira okusitula eggwanga lino okuva waggulu okutuuka ku ntikko. Ekikulu mu kubeerawo kwabwe bwe bubaka bw’okuzuukira. Buba bubaka bwa buwanguzi, buwanguzi ku kufa n’obuwanguzi olw’obulamu obutaggwaawo. Obuwanguzi buno bwa kuleeta mutindo gwo bulamu eri Uganda era ddala eri Bannayuganda bonna. Buba bubaka okwagala mwe kusinga mu kussa ekimu kwaffe ne Katonda, bannaffe n’ebitonde.
Obubaka buno bukkaatiiriza obutuufu bw’omubala gwaffe “Ku lwa Katonda n’Ensi Yange”. Era kiteeka obwawufu bwa Kristo n’okwetongola, ng’omulokozi asobola okutuwa obulamu bw’amazima, wakati mu bulamu bwaffe obw’obuli bw’enguzi, ku nteekateeka y’eggwanga.
Tuzuukusa essuubi lyaffe okusukkuluma ebyo ebinyigiriza obulamu bwaffe. Tuleekaanire waggulu nti Kristo azuukidde, buli omu mu Uganda wa ddembe.

In English:

From Orthodox Uganda about Easter: "In the resurrection of Christ lies the hope for beloved country Uganda - It is a message of victory, victory over death and victory for eternal life!"


From Orthodox Uganda about Easter: "In the resurrection of Christ lies the hope for beloved country Uganda - It is a message of victory, victory over death and victory for eternal life!"

 
Easter Message (2023) by Metropolitan Jeronymos of Kampala

Video from Uganda Orthodox Church - Holy Metropolis of Kampala / Facebook

My beloved children in Christ,

Christ is Risen.

“I am the resurrection and life” (Jn. 11:25).

Jesus Christ, our Lord and Savior, came to earth to give us new life. This new life, is first and foremost, found in God, the true and living God. Here on earth, it is the life of saints. However, for this life to come about, it requires a clear knowledge of the true and living God. Christ revealed Him to us. One who has acquired it, is full of love and is in communion with this God, fellow human beings and creation. Most importantly, this new life is based on living according to the will of God, and away from sin. The fact is where there is sin, there is death. God who dwells in saints call us for constant repentance to be worth of His kingdom of heaven, His eternal life. Here, our Lord and Savior seals it by saying “I am the resurrection and life (Jn. 11:25)”, a special calling for Orthodox Christians.

That is why the Orthodox Church gives the resurrection of our Lord and Savior, Jesus Christ, a great importance. This feast is extremely important on the Orthodox Church Calendar. It is the feast of feasts, and the center of feasts. With the light from the source of light, Orthodox Christians celebrate the feast of the resurrection of Jesus Christ with great joy. It is a joy whereby everything is filled with life, the life from the empty tomb. This very life is the vision of a living reigning Lord. Giving everyone courage, hope, love and faith. Christ resurrected is all and in all. Mankind attains victory over death, in other words attains eternal life. The Church of Christ, which is the body of Christ, is to lead us to eternal life.

One has to visit Christ on the cross in order to grasp the depth and width of this new life. Truly speaking, Christ on the cross sheds His blood for the remission of our sins. He redeems us and reconciles us with God. At the entrance in Christ’s Church, we are born again by water and spirit. In the Church, our chief drink and food, as Orthodox Christians, is Christ’s blood and body. In communion, we get the remission of sins and everlasting life. Here one realizes the resurrection and life of Christ since in communion, Christ cleans our conscience and life and transforms our nature. Christ neutralizes the poison of sin and the bites of the devil. We are set free and drafted as sons and daughters of God, the Father, by Grace.

In the resurrection of Christ lies the hope for beloved country Uganda. As we confront the challenges of our great nation, the free sons and daughters of God the Father, by Grace, are ready and empowered with the vision of the resurrected Christ to raise this nation from heights to heights. Central to their being is the message of resurrection. It is a message of victory, victory over death and victory for eternal life. This victory is to bring about the quality of life for Uganda and indeed for all Ugandans. It is a message where love prevails in our communion with God, fellow citizens and creation. This message justifies our motto “For God and My Country”. And it puts Christ’s uniqueness and exclusiveness, as saviour able to give us true life, in the midst of our corrupt life, to the national agenda. We do re-orientate our hope to surpass the impassable which chokes our life. Let us shout loudly that Christ is Risen, each and every one in Uganda is free.

CHRIST IS RISEN! INDEED, HE IS RISEN!

DOWNLOAD THE LUGANDA VERSION OF THE MESSAGE BELOW

OBUBAKA BWA PASIKA (2023) ERI E’GGWANGA

Easter Message From Bishop Nektarios (Kabuye) of Gulu and Northern Uganda 
 

CHRIST IS RISEN! TRULY, HE IS RISEN!

Dear Brethren,

We celebrate this triumphant event in these words of the Troparion. Christ is Risen!

Resurrected joy is experienced and radiated regardless, of the favorable or unfavorable surroundings, even in conditions of poverty, disease, persecution, war and uncertainty. And we urgently need it right now that everything is set to drown us in the fume of death. This joy multiplies while it offers love where hatred abounds, and hope where despair prevails. Second, “we rejoice in the Lord who crushed the state of death and enlighten the race of men.” Let us draw courage by living the joy of our Church, despite the oppressive problems we faced, despite the trials we are going through. The resurrected Christ has the power to dispel every shadow of hell; to crush the state of death brought about by violence, injustice, arrogance, and the fury of destruction. He offers an insurmountable light to those who believe in and love Him. Christ is Risen, my brethren!  “This day has been made by the Lord. We rejoice and rejoice in it. To the pure, transparent truth, that the Gospel has been proclaiming for centuries: Certainty shared by billions of people over the centuries.

This is the characteristic of the Christian experience which defines and incessantly regenerates the believers. Undeniably, this belief is freely accepted or rejected.  Christ’s “descend into Hades” proclaims the final dissolution of death and has become a symbol of the Resurrection in the Orthodox Church.

Every believer associated with the suffering and Resurrected Christ lives in his personal life the experience of Psalmist: “Thou shalt not forsake my soul in hell,…You showed me the way to life. Thou shalt fill me with joy when I am near thee.” (Acts 2:27-28 – Psalm 15:10-11). Relying on the unceasing presence of the risen Lord, we can even in the most painful circumstances chant, “O divine, O friend, O sweet voice. With us, I pray onto the end of ages, Christ: if the faithful anchors have hope possessed, we rejoice.” The Resurrection is the foretaste of God’s final victory of love in the end. He brings the future within us and with the sanctifying energy of the Holy Spirit in the Mystery of the Church, makes it present.

However, in the light of the Resurrection, all these things are transformed and can be overcome. “Do not be surprised at the terrible trial by which you are tested,” advises the Apostle Peter. “On the contrary, rejoice in participating in the suffering of Christ, for thus shall you be filled with joy and joy when His glory is revealed” (1 Pet 4:12-13); And in hours of cruel persecutions, he affirms: God “who out of great mercy reborn us into a new life with the Resurrection of Jesus Christ,” enable us to truly hope, guards us with His power “until Salvation comes which is already ready to be manifested in the ends times. With this thought feel joy, even if you need for the time being to be distressed for a while by various trials” (1 Pet 1:3-6). At Easter, we celebrate the crushing of the state of death, the merciless enemy of man.

With Christ is Risen, we celebrate the most important event of history, which concerns the depth, the meaning, and the future of man’s existence. It may be that Various ramifications of death surround us with their strangest and most diverse masks, with unjust oppression, debilitating poverty, and unexpected suffering.  May the Resurrection of our Lord Jesus Christ change our minds, our hearts, our thoughts, our behaviors and our values as it did to the Apostles and all those who truly witnessed His Holy Resurrection from the dead two thousand years ago.

Amen.

Easter Message From His Grace Bishop Silvester (Kisitu) of Jinja and Eastern Uganda
 
 

Beloved children in the Lord God.

Christ Is Rsien!

Christos Anesti!

Kristo Azuukidde!

I greet you with this traditional ecclesiastical phrase which expresses the inexpressible world event ever, i.e., the transcendent triumph of our Lord Jesus Christ over sin and death. The resurrection of Christ marks the beginning of a new phase (fundamental change) in the history of mankind where by the powers of the hades are destroyed and man is regenerated and according to St. Paul, he becomes a new creature.

However, even though His resurrection fully reveals the immeasurable love of God for man by keeping His promises He made to the people of Israel, especially through Abraham and Moses; man has taken it for granted by misusing this freedom.

Today, the world has developed the ideology of humanism which encourages one to decide or act freely in his daily life, a situation that has resulted into relying on distorted truths and freedom with its numerous consequences one of which is the vice of homosexuality.

We thank God there is still some integrity among people which springs from God’s image in which man was created as well as His knowledge from the gospels. The original plan for a person is clear that God created man and woman and blessed the mystery of marriage for both so that in unity and happiness provided by God, they may praise and serve Him thus strengthening the family bond for the solidarity of the society.

Therefore, other forms of marital existence are foreign according to the teaching of the Church, traditions, as well as human nature and there are indeed controlled by the power of sin.

We thank God that here in Uganda our people continue to leave a Godly life and are not supportive of such ungodly, immoral, and unnatural behaviors in spite of the pressure from those trying to impose such evils into our societies.

In these circumstances, we pray for those that have been controlled by sin to be guided and come back to God, to normality as expected of a person / human being.

As we pray for all people, we must encourage them to repent and come back to God by denying inhuman behaviors and habits and then be able to resurrect together with Christ as a “new people” in Christ Jesus; the citizens of the kingdom of Heaven, living peacefully in the world together with other people as one godly family.

CHRIST IS RISEN! INDEED, HE IS RISEN!

 

Photo from here