Τρίτη 26 Δεκεμβρίου 2017

DEMOCRATIC REPUBLIC OF THE CONGO: AN ORTHODOX UNIVERSITY IN THE HEART OF AFRICA



Holy Metropolis of Central Africa (photos from here)

In the heart of the black continent, where people struggle daily for a meal and some fresh water, dozens of young people have the opportunity to pursue a better future by studying at an institution of higher education with a Greek flavor.
We are talking about the University of the Orthodox Church of Congo, which is a result of efforts by the Holy Metropolis of Central Africa and provides students with high quality education for free.
This unique university in the depths of French-speaking Africa is located in the capital of the Democratic Republic of Congo (formerly Zaire), Kinshasa, and is operating since 2007. For the time being, there is only one faculty of Orthodox Theology "Saint Athanasios Athonite, but there are plans to introduce three more: information technology, agriculture and medicine. The license by the Education Ministry of Congo also allows the creation of veterinary faculty.
"Our goal was to create an orthodox university in french-speaking Africa, where academic knowledge from the orthodox schools of Europe can be transferred. Already there orthodox professors teaching from France, the University of Athens and the University of Thessaloniki. Some teach through distance learning and others by visiting" said Bishop Nikiforos of Central Africa.
This effort have been rewarded with considerable success, since, as he says, the university ranked number eight amongst the higher education institutions of Congo, and would have ranked second had it not been for some shortcomings in the library.
Bishop Nikiforos also states that the University passed several inspections by the Ministry of Education, unlike many other private universities of Kinshasa which were shutdown.
Most importantly, he says, is the response of the people that have embraced the university. "I think the people are very enthusiastic and very positive towards us," says the Bishop, who notes that the demand is much greater than the available seats for students. "We have many applications, but we do not have enough space to accommodate everyone, as we also offer board."
Construction of the University facilities began in 2005 on land granted by the then President of the Greek Community of Kinshasa Sofiadis Constantine. The money for the construction came from individual donations and clubs such as the Orthodox Brotherhood of Foreign Missionaries of Thessaloniki, the club "Protoklitos" from Patra, the Missionary Society "Barnabas" from Larissa and the Greek community in the city.


In the center of the complex, designed by the architect and general patriarchal commissioner of Congo - Brazzaville Archimandrite Theologian Chryssanthakopoulos, is the Church of Saint Athanasios Athonite, which was built with expenses of the Holy Monastery of Great Lavra of Mount Athos. The academic organization of the university was designed by Bishop Nikiforos, who stresses that he had as models the Theological School of Halki and Athoniada Ecclesiastical Academy.
The establishment of the Theological School was the dream of the late Bishop Timothy. However, the founder of the university was the predecessor of Bishop Nikiforos and current Bishop of Pentapolis  Ignatios, who made strenuous efforts to raise money and monitor the overall progress of the project.
In his capacity as Chancellor of the University, Mr. Ignatius spoke at the "Espresso Sunday" giving some very interesting facts about the history and operation of the institution.
The first thing he notes is that the original intent of the Archdiocese was to create a Church Academy, but the Congolese Ministry of Education asked them to name the institution a university, as the term "Academy" is used to indicate institutions of a higher level than universities.
"No problem, we said, and we named it University," says Ignatius. As for the theological faculty, it was named after Saint Athanasios of Athos, who was head of the first university in Constantinople and built the monastery of Great Lavra.
Attendance at school is 5 years and the first batch of students will graduate in the academic year of 2011-2012. "If it were not for some technical difficulties, the IT and agronomical faculties would be already functioning, as everything else was ready. Also, the first floor of the planned medical faculty has already been built. I hope the plans will be implemented in early 2012. The distant future is in God hands, "says Ignatius.

FREE SERVICES

The students currently attending the first four years amount to sixty-three. Their relatively small number isdue to objective difficulties:
These free services cover nutrition, sleeping, clothing, office stationery, and of course syllabus books. The Bishop added "The University has adequate dorms for next year, a library, a reading room, six classrooms, a computer room, offices, a lecture and ceremonies hall, a radio station, kitchen, a dining room, large garden with flowers and fruit trees, and a pitch of 30 for 100 yards. "
Students follow a rigorous daily schedule that begins at about 6 am. The taught courses are equivalent to those of the Theological School of Greece, and also modern and ancient Greek are taught, local dialects of the Congo, French, civic education, information technology, nursing and agronomic data, Byzantine music, etc.
Along with the lessons, students experience the Orthodox community tradition, church services, fasting and the Blessed Sacrament. They also operate the radio station "Voice of Orthodoxy". The publish the journal "Echo" and produce CDs with Byzantine hymns and psalms.
As graduates of an official university, they will be able to teach in primary and secondary schools, to be employed by the Church, and those who want and have no obstacles can become priests, "says Ignatius.

EXAMPLES TO BE FOLLOWED

When asked what how the Greek Orthodox University is seen in Congo, the Bishop of Pentapolis responds that the University enjoys the full respect of the Ministry of Education and by the people.
"It is no exaggeration to say that among very few institutions, it is viewed as a supreme example to be followed, especially for the order and cleanliness it demonstrates, also by many people, judging by the requests for admittance by young people in our school," he says.
It should be noted that in the University, Greek scholars teach such as Professor Emeritus at the Democritus University of Thrace, Mr.. Nikitas ALIPRANTIS, professors at the University of Athens and Michael Gregory PAPATHOMAS RALLIS and professor at the Aristotle University of Thessaloniki Mrs. Niki Papageorgiou.

See also

Orthodox Democratic Republic of Congo  The Orthodox Church in Congo & Gabon & the Orthodox University "St. Athanasius Athonite"  

 

Kersboodskap van ons Patriarg 2017


 
THEODOROS II
DEUR DIE GENADE VAN GOD POUS EN PATRIARG VAN ALEXANDRIË
EN DIE HELE AFRIKA;
AAN DIE VOLHEID VAN ONS APOSTOLIESE EN PATRIARGALE TROON:
GENADE EN BARMHARTIGHEID EN VREDE VAN ONS HERE EN GOD EN HEILAND JESUS CHRISTUS WAT IN BETHLEHEM GEBORE IS

 
“Vandag word Christus in die stad Bethlehem gebore, die hemele is bly en die hele skepping verheug hom!”

My liewe broers en susters, my kinders,
Vandag is dit die Fees van die Geboorte van Christus! Die hemelse en engele-gesange word weer gehoor. “Eer aan God in die hoogste hemele en vrede op aarde en in die mense ‘n welbehae.” Kerkklokke weerklink weereens oor die ganse planeet en kondig aan:
” ‘n Redder is vandag vir ons gebore.”
Ons vier almal, elkeen op sy eie manier, God se groot selfvernedering vir die verlossing van die mensdom. Sy liefde sal ons weereens in die praktyk leer wat die boodskappe daarvan is. ‘n God van liefde en ‘n God van nederigheid.
“Hy wat niks kan omvat nie” word vlees, om krag en moed te gee aan die swak en teleurgestelde mensdom. Die ewige Here word gebore om die wêreld uit sy doodloopstraat te neem. ‘n Wêreld wat tot dusver skynbaar nóg die Engele-lied  nóg die boodskap van “vrede vanuit die hemele” gehoor het. Ons word daagliks met oorloë, wêreldwye en burgerlike konflik,  burgeroorlog, terrorisme, vlugtelinge, ontworteling gekonfronteer.


God reageer op ons: Hy word in nederigheid gebore, in die krip van ‘n dier. Hy word warm gehou deur die asem van die diere. Hy word in ‘n grot gebore. Dit is waarom niemand Hom herken het nie, niemand Hom verstaan het nie, want niemand wie se oë “na die aarde” gewend was, kon Hom vind nie. Net die herders “wat in die oop veld gebly het”,(Lk. 2:8) onskuldige en nederige siele, het besoek ontvang van die engele en is waardig geag om die eerste te wees om Hóm in ‘n krip te sien lê “wat alle dinge dra” (Hebr. 1:3)
Almal was Hom te wagte! Eeuelank het die Hemel Sy koms beplan. Eeuelank het die bandelose, sondige en patetiese mensegeslag geworstel tussen twyfel en onkunde, hulpeloosheid en ‘n doodloopstraat.
Duisende jare gelede het die Profete vooruitgesien en dit geprofeteer wat ons vandag vier. Filosowe en digters van treurspele het sy koms verkondig.
En die Hemel het geantwoord! En die Seun en Woord van God het gekom, “gebore onder die wet, om die wat onder die wet was los te koop”. (Gal. 4:4-5) Emmanuel is gebore, sodat die mensdom met sy eie oë kon sien Wie God is, Hom aanraak, Hom bespot, Hom ontken, Hom verraai, Hom doodmaak en Hóm aanbid wat op die derde dag opgestaan het.

 
Foto van hier af: 
Die boodskap van die Fees van die Geboorte word aan ons almal gerig, my broers en susters. Nie net vandag nie, maar elke minuut, elke oomblik van ons lewens. Ons moet dit as ‘n reël van geloof ervaar, ‘n beskutte hawe in al die skipbreuke van ons lewens. Die mensdom het dit soos nog nooit tevore nodig nie om mense-harte oop te hou en hulle warm en rein te hou, sodat Jesus daarin gebore mag word. Ons hoef nie na Hom te soek in paleise en weelderige sale nie. ‘n Nederige pondok, soos die wat oral in Afrika te vinde is, is genoeg. Hy soek naarstiglik na warmte en vertroosting. God klop vanaand aan die deur van jou hart. Gaan jy Hom laat wag?
My broers en susters, my geseënde kinders, laat ons ons noëties verplaas na die dele van die Midde-Ooste vol beroeringe, na die buitewyke van Judea, om te kyk na waar, maar veral waarom, Jesus gebore is. Laat ons die grot binnegaan, voor Hom kniel en vir Hom sê: “Christus, die mensdom het nie die deugde van vrede geniet soos wat dit wou nie. Dit lewe in oorloë, wat alle vreugde en vrede dood. Dit lewe in nood en die vrees van ‘n onsekere toekoms. Die wêreld laat ‘n mens dink aan ‘n yslike slagveld, waar elkeen teen sy broers gekant is. Ten spyte van al die samesprekings en vredesbewegings, het dit vir twintig of meer eeue ‘n ‘ontwykende duif’ gebly, ‘n onsekere droom.”
Laat ons dit te bowe kom! Laat ons die hartstogte  tersyde stel wat ons aanhits tot dade van geweld! Laat ons arms van liefde uitstrek en elke mens omhels. Dan sal ons die Geboorte voortdurend ervaar.

Nog baie geseënde jare!
THEODOROS ll
Pous en Patriarg van Alexandrië en die Hele Afrika
In die Groot Stad Alexandrië
Die Fees van die Geboorte van Christus 2017

Kersfees 2017, en die Heilige Doop in Sint-Nikolaas van Japan ortodokse gemeente in Johannesburg (meer hier)
Sien ook

IN ENGLISH HERE
Orthodox Christmas 2017 in Africa!
"Kom, julle wat na betekenis soek in die lewe. Kom julle wat honger en dors na die geregtigheid!"

Nog 'n foto van die doop
 


The Orthodox Holy Week & Holy Easter (Pascha)

Khanya e isoe ho Molimo holimo

Δευτέρα 25 Δεκεμβρίου 2017

"Kom, julle wat na betekenis soek in die lewe. Kom julle wat honger en dors na die geregtigheid!"


‘n Preek deur Vr. Anthony Coniaris van die Grieks-Ortodokse Kerk in die VSA vir die Sondag van die Voorouers, 2017, na aanleiding van die voorgeskrewe Evangelie volgens Lukas ( 14:16-24)


Afrikaans Ortodoks - Kerk van die Heilige Maria die Egiptenaar

Uit Engels vertaal deur Vr. Zacharias van die Bedehuis te Robertson
Die Here het hierdie gelykenis vertel: (Lk. 14:16-24)


 ‘n Sekere man het ‘n groot maaltyd gegee en baie mense uitgenooi.
En op die uur van die maaltyd het hy sy dienskneg uitgestuur om vir die genooides te sê: Kom, want alles is nou gereed.
En hulle het hul almal eenparig begin verontskuldig. Die eerste het vir hom gesê: Ek het ‘n stuk grond gekoop en ek moet noodsaaklik uitgaan om daarna te kyk. Ek vra u, verskoon my tog.
En ‘n ander een het gesê: Ek het vyf paar osse gekoop en gaan hulle probeer. Ek vra u, verskoon my tog.
En ‘n ander een het gesê: Ek het ‘n vrou getrou en daarom kan ek nie kom nie.
En daardie dienskneg het gekom en dié dinge aan sy heer vertel. Toe het die eienaar van die huis kwaad geword en vir sy dienskneg gesê: Gaan gou uit in die strate en die gangetjies van die stad en bring die armes en verminktes en kreupeles en blindes hier in.
En die dienskneg het gesê: Meneer, wat u beveel het, is gedoen, en daar is nog plek.

Toe sê die heer vir die dienskneg: Gaan uit op die paaie en na die lanings en dwing hulle om in te kom, sodat my huis vol kan word.
Want ek sê vir julle dat nie een van daardie manne wat genooi is, my maaltyd sal smaak nie. 


Die meester van die maaltyd het dubbeld seker gemaak dat die gaste die uitnodiging sou ontvang. Hy het aan elkeen twee uitnodigings gerig: Die eerste was om vir elkeen te laat weet dat hy genooi is; die tweede, op die dag van die maaltyd, om aan te kondig dat alles gereed is: “Kom, want alles is nou gereed.”
“Kom!” Die Evangelie is nie soseer ‘n bevel as ‘n aanbod nie; nie soseer ‘n eis as ‘n gawe nie – maar eerder ‘n uitnodiging om te deel in die ongelooflike vreugde van die koninkryk.
“Kom!” God verwag jou! Hy is gereed vir die armes, die verminktes, die blindes, die verlamdes. Hy is gereed vir hulle wat hul lewens op die hoofweë en kronkelpaaie van die lewe deurgebring het. Hy nooi almal uit: “Kom, want alles is nou gereed!”
Soos ‘n herder soek vir die verlore skaap, soos ‘n vrou wat op haar knieë afgaan om ‘n verlore muntstuk te vind, soos ‘n vader wat wag op sy verlore seun om huis toe te kom, so soek, roep en nooi God sonder ophou.
“Kom, want alles is nou gereed!” Kom, julle wat na betekenis soek in die lewe. Kom julle wat honger en dors na die geregtigheid. Kom julle wat struikel onder die las van sonde en skuld. Kom julle wat be-angs en bang is. Kom julle wat treur. Kom julle wat na vrede en vervulling soek. Kom, ‘ Die tafel is gelaai, geniet almal daarvan. Die kalf is gemes, laat niemand honger weggaan nie. ……. Geniet almal die rykdom van sy goedheid. …. Laat niemand sy foute beween nie, want vergifnis het uit die graf uit opgekom. Laat niemand die dood vrees nie, want die dood van die Verlosser het ons vrygemaak.’ (Uit die Paaspreek van die Heilige Johannes Chrysostomos)

Kersfees Liturgie 2017, Bunia, Kongo (DRC), van hier af

Daar is baie wat die Christendom beskou as ‘n soort tiranieke godsdiens. Vir hulle is dit niks anders nie as ‘n reeks gebooie: ‘Dit moet jy doen; dat mag jy nie doen nie.’ Maar die Christendom is nie in die allereerste plek ‘n “behoort” godsdiens nie. Dit is in die allereerste plek ‘n “kom” godsdiens. Die groot aantrekkingskrag van Christus is nie geleë in Sy “jy mag nie”, maar in Sy “kom na My toe”. Kom en word met die Heilige Gees vervul. Kom en word vervul met die krag van God se teenwoordigheid. As ons na Hom toe kom, sal ons sekere dinge doen, nie omdat ons dit “behoort” te doen of “moet” doen nie, maar omdat ons ons daarin verheug om dit te doen as uitdrukking van ons liefde vir Jesus.
In sy kommentaar op hierdie woord “kom”, en veral op die woorde van Jesus ” Kom na My toe, almal wat vermoeid en belas is”, het die Heilige Johannes Chrysostomos hierdie kosbare woorde geskryf: “Sy uitnodiging is ‘n uitnoding van goedertierenheid. Sy goedheid is onbeskryflik. ‘Kom almal na My toe,’ nie net heersers nie, maar ook hul onderdane, nie net die rykes nie, maar ook die armes, nie net die wat vry is nie, maar ook slawe, nie net mans nie, maar ook vroue, nie net die jeug nie, maar ook ouer mense, nie net diegene met gesonde liggame nie, maar ook die verminktes en hulle met geskende ledemate, vir julle almal sê Hy, kom! Want sodanig is die gawes van die Meester; Hy ken geen onderskeid tussen slaaf en vryes nie, ook nie tussen ryk en arm nie, maar alle ongelykhede van hierdie aard word opsygesit. ‘Kom’, sê Hy, ‘almal wat vermoeid en belas is’.

” En kyk ‘n bietjie wie Hy roep! Hulle wat hul krag aangewend het om die wet te oortree, hulle wat deur hul sondes belas is, hulle wat hul hoofde nie meer kan oplig nie, hulle wat met skaamte vervul is, hulle wat nie meer hulle gevoelens kan lug nie. En waarom roep Hy hulle? Nie dat hulle rekenskap moet gee nie, en ook nie om te oordeel nie. Maar waarom? Om hulle verligting van hul lyding te gee, om hulle swaar las van hulle weg te neem.”
Wanneer Jesus sê: “Kom!” staan Hy nie op die boonste sport van ‘n lang leer in die hemel om vir ons die teken te gee dat ons moet begin klim nie. Want Hy het Self met die leer afgeklim tot op die vlak van ons elmboë. Hy het na ons toe gekom.
” (Hy) Wat ter wille van ons, mense, en ter wille van ons saligheid neergedaal het uit die hemele, vlees geword het deur die Heilige Gees en die Maagd Maria, en mens geword het. (Die Geloofsbelydenis van Nicea). “Sy het haar eersgebore Seun gebaar en Hom toegedraai in doeke en Hom in die krip neergelê.” Hy het gekom, gebore in ‘n stal. Hy het gekom en aan die kruis gesterf. Hy het gekom om vir ons die maaltyd van verlossing vir ons voor te berei. En nou – vandag – stuur hy sy diensknegte om ons uit te nooi: “Kom, want alles is nou gereed.”
In plaas daarvan om dit te aanvaar, is hierdie uitnodiging verwerp. “Ek het ‘n stuk grond gekoop…..   Ek het vyf spanne osse gekoop…….. Ek het ‘n vrou getrou ……. Ek kan nie kom nie. Verskoon my tog.” Dit  was die reaksie. Is dit nie vandag dieselfde reaksie nie? Die groot tragedie vir ons is dat ons op die ou end die verkeerde uitnodigings in die lewe aanvaar. Ons loop die feesmal mis, die oorvloedige lewe van Christus, en  aanvaar die mindere en die verbygaande. En Jesus weekla steeds: “O Jerusalem, Jerusalem, ….. hoe dikwels wou Ek jou kinders bymekaarmaak net soos ‘n hen haar kuikens onder die vlerke bymekaarmaak, en julle wou nie!”. (Mt. 23 37)

 Zimbabwe, van hier af

“Kom, want alles is nou gereed.” “Maar ek is nie waardig om te kom nie”, maak jy beswaar. “My klere is nie geskik nie. Ek sou nie weet hoe om my in die Meester se paleis te gedra nie.” Dit alles maak geen saak nie. Die uitnodiging is aan almal gerig. Die goeie nuus is dat jy nie volmaak hoef te wees om te kom nie. Kom soos jy is – met al jou sondes en smarte, swakhede en mislukkings, probleme en vrese. Kom na die enigste Een wat jou kan vergewe en genees. Kom na die enigste Een wat jou waardig kan maak.
“Kom, want alles is nou gereed.” Om na Jesus te kom, is ‘n manier van lewe. Dit begin met die doop. Dit behels ‘n daaglikse toewyding, bekering, gehoorsaamheid, aanbidding, Bybel lees, en gereelde Kommunie. Dit behels die daaglikse stap met Jesus. Dit behels nie net “Kom!” nie, maar ook “Gaan!” “Gaan uit in die wêreld en wees my dissipels. Wees dienaars. Wees ligte. Wees sout.”
Nie een van ons sal ooit die wonder van die helder verligte banketsaal, die heerlikheid van die voedsel, en die vreugde om deel te wees van hierdie verstommende gemeenskap ervaar, tensy ons die verskonings agterlaat en dit waag om die uitnodiging te aanvaar nie.
Kom nou na Hom toe en wees verseker dat Hy jou op die laaste dag sal stuur na die grootste “Kom” van alles: ” Kom, julle geseëndes van my Vader, beërf die koninkryk wat vir julle berei is van die grondlegging van die wêreld af.
Gebed
Here, ek kom. Geen verskonings. Geen verontskuldigings. Ek weet ek is nie waardig nie. Sonder U het ek gelewe asof ek blind is en verlam. Ek kom honger en dors. Ek kom om gevoed te word. Amen.

Sien ook  
 

Orthodox Christmas 2017 in Africa!



 
Icon of Nativity from here (Orthodox Metropolis of Zambia & Malawi)

***
The Gospel from the Orthodox Holy Liturgy of Christmas Day in English, Russian, Portuguese and Arabic 


Matthew 2:1-12
2 Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the East to Jerusalem,
2 saying, “Where is He that is born King of the Jews? For we have seen His star in the East and have come to worship Him.”
3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
5 And they said unto him, “In Bethlehem of Judea, for thus it is written by the prophet:
6 ‘And thou, Bethlehem, in the land of Judah, art not the least among the princes of Judah; for out of thee shall come a Governor, that shall rule My people Israel.’”
7 Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.
8 And he sent them to Bethlehem and said, “Go and search diligently for the young child, and when ye have found him, bring me word again, that I may come and worship him also.”
9 When they had heard the king, they departed; and lo, the star which they saw in the East went before them until it came and stood over where the young Child was.
10 When they saw the star, they rejoiced with exceeding great joy.
11 And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented unto Him gifts: gold and frankincense and myrrh.

12 And being warned by God in a dream that they should not return to Herod, they departed into their own country another way.

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Photo: Christmas Service in the Cathedral of Agia Triada in Harare

От Матфея 2:1-12
Восточные мудрецы поклоняются Иисусу
2 Иисус родился в иудейском городе Вифлееме во времена правления царя Ирода[a]. После рождения Иисуса в Иерусалим пришли мудрецы с востока. 2 Они спрашивали людей:

– Где новорожденный Царь иудеев? Мы видели Его звезду на востоке[b] и пришли поклониться Ему.
3 Услышав об этом, царь Ирод встревожился, а с ним и весь Иерусалим. 4 Он созвал к себе всех первосвященников и учителей Закона и спросил их, где должен был родиться Христос.
5 – В иудейском Вифлееме, – ответили ему, – потому что так написано у пророка:
6 «И ты, Вифлеем, в земле Иудеи,
ты вовсе не наименьший среди главных городов Иудеи.
Из тебя выйдет Правитель,
Который будет пасти народ Мой Израиль»[c].
7 Тогда Ирод тайно пригласил к себе мудрецов и узнал у них точное время появления звезды. 8 Он отослал их в Вифлеем с наказом:
– Идите и тщательно разузнайте все о Младенце. Когда вы Его найдете, известите меня, чтобы и я смог пойти и поклониться Ему.
9 Выслушав наказ царя, они отправились в путь. Звезда, которую они видели на востоке[d], шла впереди них, пока наконец не остановилась над местом, где был Младенец. 10 Увидев звезду, мудрецы очень сильно обрадовались. 11 Когда они вошли в дом и увидели Младенца и Его мать Марию, они, павши, поклонились Ему и, открыв свои сокровища, поднесли Ему подарки: золото, ладан[e] и смирну[f]. 12 Но во сне они были предупреждены о том, что им нельзя возвращаться к Ироду, и вернулись в свою страну другим путе
 

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ﻣﺘﻰ 2:1-12
حُكَماءٌ مِنَ الشَّرق
2 وَلَمّا وُلِدَ يَسُوعُ فِي مَدِينَةِ بَيتَ لَحْمَ فِي إقلِيمِ اليَهُودِيَّةِ فِي أيّامِ حُكْمِ المَلِكِ هِيرُودُسَ، جاءَ بَعْضُ الحُكَماءِ مِنَ الشَّرْقِ إلَى مَدِينَةِ القُدْسِ، 2 وَسَألُوا: «أينَ هُوَ الطِّفلُ الَّذِي وُلِدَ حَدِيثاً، وَالَّذِي سَيَكُونُ مَلِكَ اليَهُودِ؟ لِأنَّنا رَأينا نَجْمَهُ فِي الشَّرْقِ، وَقَدْ أتَينا لِنَسْجُدَ لَهُ.» 3 فَانزَعَجَ المَلِكُ هِيرُودُسُ عِنْدَما سَمِعَ ذَلِكَ، وَكَذَلِكَ كُلُّ سُكّانِ مَدِينَةِ القُدْسِ. 4 فَجَمَعَ هِيرُودُسُ كُلَّ كِبارِ الكَهَنَةِ وَمُعَلِّمِي الشَّرِيعَةِ، وَسَألَهُمْ عَنْ مَكانِ وِلادَةِ المَسِيحِ. 5 فَقالُوا لَهُ: «فِي مَدِينَةِ بَيتَ لَحْمَ فِي إقليمِ اليَهُودِيَّةِ، لِأنَّ هَذا هُوَ المَكْتُوبُ بِيَدِ النَّبِيِّ:

6 ‹أنتِ يا بَيتَ لَحْمَ الواقِعَةَ فِي أرْضِ اليَهُودِيَّةِ،
لَسْتِ قَلِيلَةَ الأهَمِّيَّةِ بَينَ حُكّامِ يَهُوذا،
لِأنَّهُ مِنْكِ سَيَخْرُجُ حاكِمٌ،
يَرْعَى شَعبِي بَنِي إسْرائِيلَ.›»

7 فَدَعا هِيرُودُسُ الحُكَماءَ وَالْتَقَى بِهِمْ سِرّاً، وَعَرَفَ مِنْهُمُ الوَقْتَ الَّذِي ظَهَرَ فِيهِ النَّجْمُ بِشَكلٍ دَقِيقٍ، 8 ثُمَّ أرْسَلَهُم إلَى مَدِينَةِ بَيتَ لَحْمَ، وَقالَ: «اذْهَبُوا وَابحَثُوا عَنِ الطِّفلِ. وَعِنْدَما تَجِدُونَهُ أخبِرُونِي، حَتَّى آتِيَ أنا أيضاً وَأسجُدَ لَهُ.»
9 فَاسْتَمَعَ الرِّجالُ الحُكَماءُ إلَى المَلِكِ ثُمَّ ذَهَبُوا. وَإذا بِالنَّجمِ الَّذِي رَأوهُ فِي الشَّرْقِ يَسيرُ أمامَهُمْ، حَتَّى جاءَ وَوَقَفَ فَوقَ المَكانِ الَّذِي كانَ فِيهِ الطِّفلُ. 10 فَفَرِحُوا فَرَحاً عَظِيماً عِنْدَما رَأَوْا النَّجْمَ. 11 فَدَخَلُوا المَنزِلَ وَرَأَوْا الطِّفلَ مَعَ مَرْيَمَ أُمِّهِ، فَرَكَعُوا عَلَى الأرْضِ ساجِدِينَ لَهُ. ثُمَّ فَتَحُوا صَنادِيقَ كُنُوزِهِمْ، وَقَدَّمُوا لَهُ هَدايا: ذَهَباً وَبَخُوراً وَمُرّاً. 12 ثُمَّ حَذَّرَهُمُ اللهُ فِي حُلْمٍ مِنَ العَودَةِ إلَى هِيرُودُسَ، فَسافَرُوا إلَى بِلادِهِمْ فِي طَرِيقٍ آخَرَ.

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Christmas Day 2017 in St. Irere Mission, Kenya (from Celebrating Christmas with Love Care for the Little Ones, Kenya

From here
 
Mateus 2:1-12
Os magos do Oriente
2 E, tendo nascido Jesus em Belém da Judeia, no tempo do rei Herodes, eis que uns magos vieram do Oriente a Jerusalém, 2 e perguntaram: Onde está aquele que é nascido rei dos judeus? Porque vimos a sua estrela no Oriente e viemos a adorá-lo. 3 E o rei Herodes, ouvindo isso, perturbou-se, e toda a Jerusalém, com ele. 4 E, congregados todos os príncipes dos sacerdotes e os escribas do povo, perguntou-lhes onde havia de nascer o Cristo. 5 E eles lhe disseram: Em Belém da Judeia, porque assim está escrito pelo profeta: 6 E tu, Belém, terra de Judá, de modo nenhum és a menor entre as capitais de Judá, porque de ti sairá o Guia que há de apascentar o meu povo de Israel. 7 Então, Herodes, chamando secretamente os magos, inquiriu exatamente deles acerca do tempo em que a estrela lhes aparecera. 8 E, enviando-os a Belém, disse: Ide, e perguntai diligentemente pelo menino, e, quando o achardes, participai-mo, para que também eu vá e o adore. 9 E, tendo eles ouvido o rei, partiram; e eis que a estrela que tinham visto no Oriente ia adiante deles, até que, chegando, se deteve sobre o lugar onde estava o menino. 10 E, vendo eles a estrela, alegraram-se muito com grande júbilo. 11 E, entrando na casa, acharam o menino com Maria, sua mãe, e, prostrando-se, o adoraram; e, abrindo os seus tesouros, lhe ofertaram dádivas: ouro, incenso e mirra. 12 E, sendo por divina revelação avisados em sonhos para que não voltassem para junto de Herodes, partiram para a sua terra por outro caminho.


"The message of Christianity and our prayers is to stop warfare as quickly as possible."
"Do not look for Christ in palaces .... A humble hut is enough."
Patriarch of Alexandria & all Africa Theodoros, Christmas 2017, from here & here.

The Patriarch Theodoros (from here)

 THEODOROS II
BY THE GRACE OF GOD POPE AND PATRIARCH
OF ALEXANDRIA, THE ENTIRE LAND OF EGYPT AND ALL AFRICA
TO THE FULNESS
OF THE APOSTOLIC AND PATRIARCHAL THRONE OF ALEXANDRIA
GRACE AND MERCY AND PEACE
FROM OUR LORD AND GOD AND SAVIOUR JESUS CHRIST
BORN IN BETHLEHEM.

 
“Today Christ is born in the city of Bethlehem, the heavens are glad and all of creation rejoices”!
My dear brothers and sisters, my children,
Today is the Feast of the Nativity of Christ! The celestial and angelic hymns are heard again. “Glory to God in the highest and on earth peace, goodwill to all men”. Once again the Church bells ring out on the entire planet, announcing that “a Saviour is born for us today”.
We celebrate, each in his or her own way, God’s great condescension, for the salvation of mankind. His love, will once again teach us in practice, its messages. A God of love and a God of humility.
“He whom nothing can contain” becomes incarnate, to give strength and courage to weak and disappointed humanity. The eternal Lord is born to take the world out of its impasse. A world which thus far does not seem to have heard either the Angelic hymn, nor the message of “peace from above”. Wars, global and civil conflicts, civil wars, terrorism, refugees, uprooting, face us on a daily basis.
God responds to us: He is born humbly, in a beast’s manger. He is warmed by the breath of the animals. He is born in a cave. That is why no one recognized Him, no one understood Him, none of those whose eyes were turned “to earth”

found Him. Only the shepherds “living in the fields”, innocent and humble souls, received an angelic visit and were deemed worthy to be first to see “Him who upholds all” lying in the manger.
Everyone was waiting for Him to come! For centuries Heaven was planning His coming. For centuries, the unruly, sinful, and pathetic generation of mankind, struggled between doubt and ignorance, helplessness and impasse. Thousands of years before, Prophets foresaw and prophesied that which we celebrate today. Philosophers and tragic poets proclaimed his coming.
And Heaven replied! And the Son and Word of God came, “born under the law, in order to redeem those who were under the law”. Emmanuel was born, so that mankind could see with its own eyes what God is, to touch Him, to mock Him, to deny Him, to betray Him, to condemn Him, to kill Him and to worship Him, Resurrected on the third day. 



The message of the Feast of the Nativity is addressed to us all, my brothers and sisters. Not only today, but every minute, every moment of our lives. We should do it, to experience it, a rule of faith, a sheltered harbor in all the wrecks of our lives. Humanity, as never before, needs to leave human hearts open, keeping them warm and pure, so that Jesus may be born in them. We need not look for Him in palaces and luxurious rooms. A humble shack, like those that are everywhere in Africa is enough. He desperately seeks warmth and comfort. Tonight, God knocks on the door of our heart. Are we going to keep Him waiting?
My brothers and sisters, my blessed children,
Let us all transport ourselves noetically to the troubled parts of the Middle East, to the outskirts of Judea, to see where, but mainly why Jesus was born. Let us enter the cave, kneel before Him and say to Him: “Christ, mankind has not enjoyed the virtues of peace, as much as it desired. It lives in wars, killing joy and peace. It lives in distress and the fear of an uncertain future. The world is reminiscent of an immense battlefield, where every person turns against his brothers. Despite all the conferences and the movements for peace, it has remained, for twenty and more centuries, an "elusive dove", an uncertain dream. Let us transcend it! Let us put aside the passions that incite us to acts of violence! Let us spread arms of love, embracing every human being. Then we will experience the Nativity all the time.
Many blessed years!

Feast of the Nativity 2017
 
Christmas Day 2017 in POINTE-NOIRE



 Holy Baptism of 50 our brothers in Pointe-Noire, 2017 December 23th (from here):
 
 
Christmas Message to the Nation 2017, by Archbishop Jonah Lwanga of Uganda (English Version - Luganda Version here & here).

 
 
"Your Nativity, Oh Christ our God, (Is 9:6), has arisen on the world, as light of wisdom"
For at it, they who worshiped the stars, were taught by a star; (Mt 2:2,10), to adore you, the Sun of righteousness, and to know you, the Orient from on high. (Jn 3:16)
Oh Lord, Glory be to you!
Dear Viewers / Listeners!
All of us Christians are here again this year to rejoice while celebrating in a special way the mystery of Incarnation of the Word of God the Father in Jesus Christ, through the Virgin Mary and the Holy Spirit. Is 7:14, Lk 1:35, Eph 3:4-6; 9-12, Jn 1:1-3. As it is well known, this mystery of the incarnation of the word of God, into Christ Jesus the perfect Son of Man, is equally great like the mystery of His resurrection from the dead. Dan 7:13. Mt 12:41. Because, in between these two mysteries, are arrayed all the other miracles relating to the mission of the word of God to us, as the Lord and our Savior Jesus Christ, from Satan our Enemy. Heb 3:1, Mt 3:17; 17:5.
David the king, and one of the prophets on the enfleshment of the Word, invites us all now. Lk 20:43, Ps 110. “All you righteous (believers) sing joyfully to the Lord God, for whatever He has done…. Shout joyfully and praise skillfully with clean hearts! Ps 33:1-. Why should all believers praise and shout with joy? Because, “God (the Father) spoke, and it came to be; He commanded and it stood firm … Heaven and earth were made by His word”. Ps 33:6,9. And His Spirit took care of creation Gn 1:1-3. Here exactly is where the Apostle John the theologian adds his own witness upon this mystery: “Before the world and earth were made, the Word of God was existing. The Word was with God, and the Word was God … All things were made through Him, without him nothing was made that has been made …” Jn 1:1-. 
 
 
This Word, the Son of God in His eternity, descended from heaven for us men and for our salvation. Through the Holy Spirit and of the Virgin Mary, and became Man …” Lk 1:26-, Nicene creed, § 3.
If now we leave this beginning of the mystery of incarnation of the Word of God, for our unbelieving age, Mk 16:16, Jn 3:18, the following must be strictly observed. That, the Bible in its wholeness (OT and NT) explains and clarifies relations which exist between God and men, through Christ the Word and the Holy Spirit, during the struggle against the Enemy of the will of God. Gn 3:1-, Mt 7:12; 12:50, Jn 6:38-40. Therefore, all people who are in this struggle, as believers or Christians with a sensitive conscience, on the fact of sin in the history of the whole world, together with the Angels praise, rejoice and sing loudly for the incarnation of the Word of God in Christ Jesus. Lk 2:1-20. Because, Himself is the righteous, the imitatable and exemplary in all, as image of God (the Father). St. Paul writes precisely: “the god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.” 2 Cor 4:4. “He is the image of the invisible God, the firstborn over all creation. For by Him all things were created; things in the heaven and on earth, visible and invisible, whether thrones or power or rulers or authorities; all things were created by Him and for Him. 
He is before all things, and in Him all things hold together. And He is the head of the body, the Church; He is the beginning and the firstborn from among the dead, so that in everything He might have the supremacy …” Col 1:15-20, Gn 1:26,27.
 
 
As we conclude this message, we wish His Excellence, the president, Yoweri Kaguta Museveni and his family, His Excellence, the Vice President, Edward Kiwanuka Sekandi, the Judiciary, the Ministers, the Members of Parliament; His Highness the Kabaka of Buganda, Ronald Muwenda Mutebi II, Nabagereka Sylivia Nnaginda, Cultural leaders, Leaders of Faith and all Ugandans; the incarnation of the Word of God in our Lord Jesus Christ, that is to say, His Nativity as the righteous Son of Man for the salvation of human race; may be a Feast that enables us all the Christian believers to celebrate joyfully, understanding even the cause that made the Word of God to appear on earth. Amen.
 
Christ is Born Glorify Him! (Kenya)
ORTHODOX DIOCESE OF NYERI AND MT KENYA
 



 
ORTHODOX CHURCH DIOCESE OF KISUMU AND WESTERN KENYA
 

Bishop Athanasius of Kisumu celebrated the Nativity of our Lord Jesus Christ at st. Mark orthodox church Eshianda Bukura, from here


Rwanda: "Let us come from all the corners of the world and walk to Bethlehem, to worship the Christ Child" (from here)
 
 
December 25: Birth of Our Lord Jesus Christ (Christmas); Jesus is born in Bethlehem and honoured by the wise men. (Matthew 2:1-12)
As we approach celebration of the Feast of Nativity of our King and Lord Jesus Christ, Son of God and the Saviour the humanity, we are very happy to wish to you good preparations and a Happy Celebration of Christmas and the New Year 2018.
Christmas is a great Feast for all the family and especially for the little children. Our wish for everyone on this Christmas is to strive to be the " greatest in the kingdom of heaven".
Jesus tells us today: "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me." (Matthew 18: 3-5) 
 

The worship of the Lord by the Magi is symbolic of the Church, the true Israel, in which membership is determined by faith, not by ethnic lineage. Let us come from all the corners of the world and walk to Bethlehem, guided by the star as the wise men / Magi, to worship the Christ Child, bearing our gifts: gold, for a King; frankincense, for God; and myrrh, for a Man who is to suffer and die for our salvation.
May you enjoy looking at the few pictures of the kids then gathered in the camp we had organized in our Orthodox Communities on Mount Kigali (outskirts of Kigali City) and on Mount Fumbwe - Nyagasambu (East Province).
May God remember each of you and bless you abundantly now and always. Have Peace brought by the Christ Child, Happiness and Prosperity to you and to your dear families.
Reader Timotheos (Tito) TWUNGUBUMWE
Orthodox Church in Rwanda.
 
Christmas Day 2017 in Burundi (from here)
 
 
 
 
 
Holy Baptism in Burundi, from here
 


See also