Orthodox icon (with holy relic & Gospel) of the St MarkLife
His name was John, as the Holy Bible says: "He came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying" (Acts 12:12). He was the one whom the Lord Christ, to Whom is the glory, meant when He said: "Go into the city to a certain man, and say to him, The Teacher says, 'My time is at hand; I will keep the Passover at your house with My disciples'" (Matthew 26:18).
His house was the first Christian church, where they ate the Passover, hid after the death of the Lord Christ, and in its upper room the Holy Spirit came upon them.
This apostle was born in Cyrene (one of the five Western cities, Pentapolis, in North Africa). His father's name was Aristopolus, his mother's name was Mary and he was a kinsman of the Apostle Barnabas. They were Jewish in faith, rich and of great honor. They educated him with the Greek and Hebrew cultures. He was called Mark after they immigrated to Jerusalem, where St. Peter had become a disciple of Jesus Christ. St. Peter was married to the cousin of Aristopolus. Mark visited St. Peter's house often, and from him he learned the Christian teachings.
Once when Aristopolus and his son Mark were walking near the Jordan river, close by the desert, they encountered a raving lion and a lioness. It was evident to Aristopolus that it would be his end and the end of his son, Mark. His compassion for his son compelled him to order him to escape to save himself. Mark answered, "Christ, in whose hands our lives are committed, will not let them prey on us." Saying this, he prayed, "O, Christ, Son of God, protect us from the evil of these two beasts and terminate their offspring from this wilderness." Immediately, God granted this prayer, and the two beasts fell dead. His father marvelled and asked his son to tell him about Christ. He believed in the Lord Christ at the hands of his son who baptized him.
Vasili Nesterenko. An Étude for “Apostle
and Evangelist St Mark”. 1995 (from here).
After the ascension of the Lord Christ, Mark accompanied Paul and Barnabas to preach the gospel in Antioch, Seleucia, Cyprus, Salamis, and Perga Pamphylia, where he left them and returned to Jerusalem. After the apostolic council in Jerusalem, he went with Barnabas to Cyprus.
After the departure of Barnabas, St. Mark went to Afrikia, Berka, and the five Western cities. He preached the gospel in these parts, and on his account many believed. From there, he went to Alexandria in 61 A.D.
When he entered the city, his shoe was torn because of the amount he had walked during his preaching and evangelism. He went to a cobbler in the city, called Anianus, to repair it. While Anianus was repairing the shoe, the awl pierced his finger. Anianus shouted in Greek saying "Eis Theos!" which means "O, one God!" When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the one God. The apostle took some clay, spat on it, and applied it to Anianus' finger, saying "in the Name of Jesus Christ the Son of God," and the wound healed immediately, as if nothing had happened to it.
Anianus was exceedingly amazed by this miracle that happened in the name of Jesus Christ, and his heart opened to the word of God. The apostle asked him about who was the only God that he cried for when he was injured. Anianus replied "I heard about him, but I do not know him." St. Mark started explaining to him from the beginning, from the creation of heaven and earth all the way to the prophecies that foretold the coming of Christ. Anianus then invited him to go to his house and brought to him his children. The saint preached and baptized them.
When the believers in the name of Christ increased and the pagan people of the city heard of it, they were enraged and thought of slaying St. Mark. The faithful advised him to leave for a short while, for the sake of the safety of the church and its care. St. Mark ordained St. Anianus as bishop of Alexandria as well as three priests and seven deacons. He went to the five Western cities, and remained there for two years preaching, where he ordained more bishops, priests, and deacons.
Finally he returned to Alexandria, where he found the believers had increased in number, and built a church for them in the place known as Bokalia (the place of cows), east of Alexandria on the sea shore.
The next morning, the pagans took St. Mark from the prison. They tied his neck with a thick rope and did the same as the day before, dragging him over the rocks and stones. Finally, St. Mark delivered up his pure soul into the hands of God and received the crown of martyrdom.
Nevertheless, St. Mark's death did not satisfy the rage of the pagans. They gathered much firewood and prepared an inferno to burn him. But a severe storm blew in, and heavy rains fell. The pagans became frightened and fled in fear.
The believers came and took the holy body, carried it to the church at Bokalia, wrapped it up, prayed over the saint, and placed him in a coffin. They laid the coffin in a secret place in this church.
In 828 A.D. the body of St. Mark was stolen by Italian sailors and was removed from Alexandria to Venice in Italy. However, the head remained in Alexandria.
A celebration Commemorating Evangelist St.Mark - State University of Zambia faculty of Education, 2017
In the Orthodox Vineyard of Africa (& here)
Orthodox Metropolis of Zambia & Malawi
April 25 2017 Lusaka-Zambia
The program started with National Anthem of Zambia and the prayer of His Grace Bishop Athanasius Akunda [of Kisumu & Western Kenya].
The welcoming remarks by the Dean of School of Education UNZA Dr U.C Chakulimba, Mr Michael Kroupnik Honorary Consul General of Greece in Lusaka and Archibishop Ioannis of Zambia.
Doctor of Theology Dean and lecturer of Ecclesiastical College Makarios III His Grace Bishop Athanasius Akunda gave a speech with the topic
" Saint Mark and His Contribiution in African Theology "
Bishop Athanasius then answered the questions of the audience moderated by Dr.Ziwa Head, Department of Religious Studies
Dr Hambulo, Lecturer of the Department of the Religious Studies closed the program.
Importance to the Coptic Church
Return of relics in 1968
- Holy apostle Mark of the Seventy;
- entreat the merciful;
- to grant our souls forgiveness of transgressions.
- From your childhood the light of truth enlightened you, O Mark,
- and you loved the labor of Christ the Savior.
- Therefore, you followed Peter with zeal
- and served Paul well as a fellow laborer,
- and you enlighten the world with your holy Gospel.
- The Church ever sees you as a shining star, O apostle Mark,
- Your miracles have manifested great enlightenment.
- Therefore we cry out to Christ:
- "Save those who with faith honor Your apostle, O Most Merciful One."
- When you received the grace of the Spirit from on high, O Apostle,
- you broke the snares of the philosophers and gathered all nations into your net,
- bringing them to your Lord, O glorious Mark,
- by the preaching of the divine Gospel.
The Thronal Feast of the Alexandrian Church: On 25th April 2017 it is the Feast Day of Saint Mark, the Disciple and Evangelist, Archbishop of the great city of Alexandria, first of its Bishops and Preacher of the Christian Faith in Africa
The Orthodox Church of Alexandria & the Patriarchate of Alexandria
Ancient Christian faith (Orthodox Church) in Africa
Ancient Orthodox saints from Libya, who celebrate July 4th
St. Nektarios the Wonderworker, Bishop of Pentapolis Orthodox Mission in Tropical Africa (& the Decolonization of Africa)
Orthodoxy in Africa
The Last Christians of North-West Africa
The Ancient Christianity (Orthodox Church) in Tunisia
The Scillitan Martyrs of Numidia, the Protomartyrs of Africa
The Saints Forty Africans Martyrs of the Orthodox Church