St. Nicholas Cabasilas writing in the 14th Century turns to the
imagery of slavery to explain what it is to become a Christian.
Building upon the images and metaphors of St. Paul’s epistles, St.
Nicholas explains both how becoming a Christian is like becoming a
slave, and simultaneously how this activity is totally different than
the idea of slave and master which was known in the world.
“The
blessed Paul makes all things clear in a brief saying, ‘you are not
your own, you were bought with a price’ ( 1 Cor 6:19-20). He who has
been purchased does not regard himself but Him who has purchased
him, and lives according to His will.
A slave is purchased by a master to accomplish the master’s will.
The slave’s purpose for existence is to serve the will, and even the
whims of the master. Slaves are property, chattel, not human beings.
In
the case of men, the slave is bound to the wish of the his master,
but only in body; in his mind and reason he is free and can use them
as he pleases. But in the case of him whom Christ has bought it is
impossible for him to be his own. Since no man has ever bought a
complete man, and there is no price for which it is possible to
purchase a human soul, so no one has ever set a man free or enslaved
him save with respect to his body.
St. Nicholas says slavery is about enslaving the body, for no one
can enslave the soul – the person’s inner self and thoughts. The slave
may not be free to express those inner thoughts, but the master can
never completely control them. Christ pays a price for others that
includes their souls. Those for whom Christ pays the price are owned
body and soul by Christ, for Christ is not interested only in getting
bodily work from someone. Christ in love wishes to share His wealth,
His life with those He buys. And the price Christ pays is not a finite
sum of money, but rather He pays with His own blood, He spends His
entire being in order to take possession of those who would be His
slaves.
The
Savior, however, has bought the whole of man. While men merely spend
money to buy a slave, He spent Himself. For our freedom He surrendered
body and soul by causing the one to die and by depriving the other of
its own body.
Not only does Christ the Master, pay in His own blood, He dies to
give freedom to His slaves – freedom from sin and death. Christ
liberates those held captive by Satan and Death. He does this by His
own sacrificial death. He gives His entire being to purchase His
slaves in order to set them free!
His
body suffered pains by being wounded; His soul was troubled, and that
not merely when the body was slain, but even before it was wounded,
as He said, ‘My soul is very sorrowful, even to death’ (Mt 28:38). . .
. Because of the fact that it was our will which He was seeking, He
did not violence to it nor took it captive, but He bought it.
Christ does not forcibly impose His slavery on us. He pays the full
price for our redemption, in order to allow us the freedom to accept
or reject the salvation
He offers. He dies to liberate us from death, but makes it an
offering, that we are free to accept or reject. We have to use our
wills to chose to embrace what Christ offers for us and to us.
.
. . He who spent money for a slave did not spend it with the aim of
conferring benefits on him who he has bought, but rather that he
himself might derive benefit by exploiting his labors. The slave is,
as it were, being spent for the profit of those who have acquired him
and through whom he suffers misery, and gathers pleasures for them
while he himself is subject to constant sorrows.
Slavery
in the world is not done for the benefit of the slaves, but purely
for the benefit of the masters. The slave himself or herself is then
spent, exhausted for the good of the master. The slave benefits
nothing and is tasked with always benefiting the master who owns him
or her. Not so with the Lord Jesus Christ.
In
the case of the slaves of Christ the opposite is true, for everything
has been accomplished for their benefit. He paid the ransom, not in
order to enjoy anything from those who have been ransomed, but in
order that what is His might belong to them, and that the Master and
His labors might profit the slaves, and that he who has been
purchased might himself wholly possess Him who has purchased him.
Slavery to Christ means possessing Christ! Christ pays the price of
our redemption with His own blood in order that we might possess Him!
After paying for us with His own blood, He then gives us His Kingdom.
He holds nothing back from us but gives us everything, even eternal
possession of His Kingdom.
.
. . Among men the law makes the masters lords over their slaves and
possessions unless they renounce their domination or release them from
servitude. In this case, however, the slaves possess their own Master
and inherit that which is His when they love His yoke and regard
themselves as bound by His act of purchase. This is why Paul
commanded, ‘Rejoice in the Lord’ (Phil 4:4), meaning by ‘the Lord’ Him
who has purchased them.” (THE LIFE IN CHRIST, pp 220-222)
Father Moses Berry: From Hippie Bad-Boy Cool-Cat to Humble…
Fr. Moses Berry, a descendant of African slaves, Orthodox priest and teacher in USA
About st Moses the Ethiopian
The Kingdom of Heaven, where racial discrimination has no place
Grace and “the Inverted Pyramid”
Weak, Sick, Poor, Tired: A Story for Losers
LIVE, BEYOND THE LIMITS!
Theosis (deification): The True Purpose of Human Life
Fr. Moses Berry, a descendant of African slaves, Orthodox priest and teacher in USA
About st Moses the Ethiopian
The Kingdom of Heaven, where racial discrimination has no place
Grace and “the Inverted Pyramid”
Weak, Sick, Poor, Tired: A Story for Losers
LIVE, BEYOND THE LIMITS!
Theosis (deification): The True Purpose of Human Life
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