Saints Porphyrios of Kafsokalyvia (an area, whose name means "the hut burner", on Holy Mount Athos), Paisios the Hagiorite and Jacob of Evia are three contemporary
Saints of the Orthodox Church, who lived in Greece during the 20th century and
"slept in the Lord" (=they departed from this life) after 1990.
All three of them were
Orthodox Monks, who had lived since their childhood in the way of life that was
taught by Jesus Christ, His Apostles, and the holy Fathers of the Church - a
way of life that has been preserved and upheld for over 2000 years in the
Orthodox Church.
They had dedicated themselves
to God through monastic living - which is the perfect form of Christian life,
and an attempt to emulate the angelic life, in accordance with the words of the
Lord regarding the kingdom of heaven in Matthew 22:30: "...for in
the resurrection they neither marry nor are given in marriage, but are like
angels of God in heaven...", as well as other fundamental teachings of the
Lord and the Apostles, as in Matthew 19:10-12 and 21 and 1 Corinthians 7:32-35,
but also as observed in the last verse of chapter 1 of Luke's Gospel. They had
reached such spiritual heights, that they were filled with Divine Grace and
lived inside the divine light - the Uncreated Light.
They had chosen to remain poor in money, but were wealthy in love, faith and the other gifts of the Holy Spirit (Acts 3:6-7, 1 Cor. chapter 12, Galatians chapter 5). While still living here on earth God had bestowed them with overwhelming miracle-working and prophetic charismas - similar to those of the Apostles and the Prophets (as it has occurred and still occurs to innumerable other Orthodox Saints in every era) - thanks to which Saints, thousands of people from many lands had benefited from their wise counsels and had been blessed by their prayers.
Many miracles and appearances
by them have taken place, even after their repose; after all, God "is not
God of the deceased, but of the living" (Matthew 22:32).
We can see here several photos
with Orthodox African Christians (from Cameroon), holding the icon of the three
Saints, on the feast day of All Saints 2018, which is celebrated in the
Orthodox Church one week after Pentecost Sunday and feast day of the Holy
Spirit.
These three Saints are
naturally suited to the African peoples, just as they are suited to every person
and every people who are more concerned about faith and love and are not greedy
for money, who desire the peace and the freedom offered by Jesus, and -
albeit facing life's difficulties and the polymorphous evil that attacks and
fights good people - first seek the Kingdom of Heaven where there are no racial
or other discriminations.
Translation from Greek K.N.
Holy icon of sts David & Jacob of Evia, from the Orthodox Church of Theotokos Life-Giving Spring, st David of Evia & st Jacob (Iakobos) of Evia, in Nyamahana, Tanzania (more here)
Holy Liturgy in the Orthodox Church in Katanga (Democratic Republic of Congo) on the Feast Day of st Paisios, July 12 2018 (from here)
Orthodox Church of Theotokos "of the Myrtle Tree", st Paisios & st Porphyrios, Rubaare Ntungamo, Uganda (more here).
Holy Liturgy in the Orthodox Church in Katanga (Democratic Republic of Congo) on the Feast Day of st Paisios, July 12 2018 (from here)
Orthodox Church of Theotokos "of the Myrtle Tree", st Paisios & st Porphyrios, Rubaare Ntungamo, Uganda (more here).
You can see
Saint Porfyrios the Kafsokalyvitis
Saint Paisios of Mount Athos (1924-1994), Feast day: July 12
Saint Paisios of Athos in the Youth Culture of Greece (photos + video)
Saint Jacob of Evia
LIVE, BEYOND THE LIMITS!
Great Saints on July 11 & 12 in the Orthodox Church!...
"We are called to holiness!" ― Two orthodox voices from Africa about the Sunday of All Saints
"That is the purpose of the Church, to make people holy" : Sunday of All Saints
The Orthodox Church in Cameroon (tag here)
The Orthodox Church in Tanzania (tag here)
Orthodox Democratic Republic of Congo
Orthodox Monasticism (tag here)
"Let the mouth become basil and a rose": St. Sophia the Righteous, the "Ascetic of the Panagia" (May 6th)
World Bank working paper: Orthodox Christianity opened path to communism
Orthodox Church & Capitalism: Orthodox Fathers of Church on poverty, wealth and social justice
Is capitalism compatible with Orthodox Christianity?
Grace and “the Inverted Pyramid”
Weak, Sick, Poor, Tired: A Story for Losers
Why Orthodox Men Love Church
The Kingdom of Heaven, where racial discrimination has no place
"THE WAY" - An Introduction to the Orthodox Faith
St. Justin Popovic: Whither does humanistic culture lead?
The Church as the Liberated Zone: "All we Christians are terrorists..."
The Orthodox Church in Tanzania (tag here)
Orthodox Democratic Republic of Congo
Orthodox Monasticism (tag here)
"Let the mouth become basil and a rose": St. Sophia the Righteous, the "Ascetic of the Panagia" (May 6th)
World Bank working paper: Orthodox Christianity opened path to communism
Orthodox Church & Capitalism: Orthodox Fathers of Church on poverty, wealth and social justice
Is capitalism compatible with Orthodox Christianity?
Grace and “the Inverted Pyramid”
Weak, Sick, Poor, Tired: A Story for Losers
Why Orthodox Men Love Church
The Kingdom of Heaven, where racial discrimination has no place
"THE WAY" - An Introduction to the Orthodox Faith
St. Justin Popovic: Whither does humanistic culture lead?
The Church as the Liberated Zone: "All we Christians are terrorists..."
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