Today we commemorated all the saints of Africa, and one of the things that stuck me is that there are so very few recent ones.
In the Orthodox Church the Sunday after Pentecost is All Saints day (that makes the Saturday after Pentecost Hallowe’en) and the following Sunday all the saints of a particular coutnry or region are commemorated.
And one of the sad things about it is that there are so few saints in Africa after the 4th century.
But after that, very few and none that I know of in Southern Africa. They’re all north of the equator.
One of the better-known recent ones is St Nektarius of Pentapolis (icon). But guess what — we kicked him out.
He was bishop of Pentapolis, and some of his colleagues denounced him to the Patriarch, and he was deposed. He was actually declaried a saint by the Patriarchate of Constantinople.
Perhaps that is why there are so few — the ones that the Lord does send us we treat so badly that he is perhaps reluctant to send any more.
Note of our blog:
Please, see our tags
Orthodox Mission
African Clerics
Missionaries
Deification
Malagasy faithful at the Divine Liturgy - photo from the article Serving the people in Madagascar - Poverty, animism, bandits & Panayiotis, a boy who «ceased coming to church»...
Archpriest Peter Kiniya Vashira, Kenya (from Hope for the Kikuyu (Kenya) / "The caves along the Tana River became the refuge for freedom fighters...")
In the Orthodox Church the Sunday after Pentecost is All Saints day (that makes the Saturday after Pentecost Hallowe’en) and the following Sunday all the saints of a particular coutnry or region are commemorated.
And one of the sad things about it is that there are so few saints in Africa after the 4th century.
But after that, very few and none that I know of in Southern Africa. They’re all north of the equator.
One of the better-known recent ones is St Nektarius of Pentapolis (icon). But guess what — we kicked him out.
He was bishop of Pentapolis, and some of his colleagues denounced him to the Patriarch, and he was deposed. He was actually declaried a saint by the Patriarchate of Constantinople.
Perhaps that is why there are so few — the ones that the Lord does send us we treat so badly that he is perhaps reluctant to send any more.
Note of our blog:
Dear Brother,
And yet, the Orthodox Church does, in fact, have saints in South Africa!
And yet, the Orthodox Church does, in fact, have saints in South Africa!
Who are they?
a) They are the Orthodox Christians of South Africa, who observe Christ's
commandments, who pray and participate in the holy sacraments of the Church
that He delivered to us, who live with pure hearts that are filled with
humility and love, like little children - or are striving to make their hearts
pure, by fighting against their passions and their sins, as taught by Jesus
Christ, the Apostles and the holy Fathers.
Photo from here |
b) They are also the Orthodox Christians of South Africa who are
toiling to transmit the message of the Orthodox Church to their fellow-man by
translating texts, writing books and articles etc., their sole motive being their
sincere love and the desire for the salvation of all mankind.
Orthodox Christians do not have to become martyrs in order to be saints,
because the Orthodox Church is the Church in which man is united with God, in
Christ. It is the
Church of sanctification.
In the whole of Sub-Saharan Africa there are certainly very many saints in
our time, just as the ancient Orthodox Church had many saints in northern
Africa.
In the future I am certain that God will reveal the holiness of
many contemporary Africans who are Orthodox Christians, after their dormition,
and the Church will accordingly recognise them officially in due course, to the
glory of God and the benefit of mankind.
We do have respect for the roman catholic, the protestant and the coptic martyrs of
course, and we have them as shining examples. It is our wish that the Lord
places them also among the Saints. We lovingly invite our roman catholic
and protestant brethren to research all the sources of the ancient, original
Christian faith, and eventually return to their true spiritual home - the
Orthodox Church - as have many others before them. Amen.
Please, see our tags
Orthodox Mission
African Clerics
Missionaries
Deification
Malagasy faithful at the Divine Liturgy - photo from the article Serving the people in Madagascar - Poverty, animism, bandits & Panayiotis, a boy who «ceased coming to church»...
Father Mwangi's Orphanage, Kenya (here)
Archpriest Peter Kiniya Vashira, Kenya (from Hope for the Kikuyu (Kenya) / "The caves along the Tana River became the refuge for freedom fighters...")
Δεν υπάρχουν σχόλια:
Δημοσίευση σχολίου