Τετάρτη, 4 Ιουλίου 2018

St. Theodore of Cyrene in Libya & St. Andrew of Crete (July 4)

Orthodox Church in America

St. Theodore, Bishop of Cyrene in Libya & sts Cyprilla, Lucia and Aroa
 
St Theodoros of Cyrene, icon from the site 
of Metropolitan of Cyrene Athanasios

The Hieromartyr Theodore, Bishop of Cyrene, lived during the reign of the emperor Diocletian (284-305). Skilled at writing, and having attained great skill in calligraphy, he transcribed many books for the churches. His son Leo denounced him to the district governor, Dignianus, saying that his father possessed Christian books and was turning people away from idol worship, and bringing them instead to faith in Christ the Savior. 
Saint Theodore was brought to trial. Many Christians followed after him, including the women Cyprilla, Lucia and Aroa. The holy bishop was ordered to surrender his books and renounce Christ, but he refused this demand. They beat him with rods, but Saint Theodore was not intimidated. With a fiery zeal for the truth he destroyed the pagan sacrificial offerings. They tortured him for a long while, cut out his tongue, and then threw him in prison where he died. Also put to death were the women Cyprilla, Lucia and Aroa, and all who had accepted holy Baptism from the holy bishop. 

More in our post Ancient Orthodox saints from Libya, who celebrate July 4th 

St. Andrew the Archbishop of Crete
Ελληνικά για τον άγιο (και τους αγίους της ημέρας) εδώ
 
Saint Andrew, Archbishop of Crete, was born in the city of Damascus into a pious Christian family. Up until seven years of age the boy was mute and did not talk. However, after communing the Holy Mysteries of Christ he found the gift of speech and began to speak. And from that time the lad began earnestly to study Holy Scripture and the discipline of theology.
At fourteen years of age he went off to Jerusalem and there he accepted monastic tonsure at the monastery of Saint Sava the Sanctified. Saint Andrew led a strict and chaste life, he was meek and abstinent, such that all were amazed at his virtue and reasoning of mind. As a man of talent and known for his virtuous life, over the passage of time he came to be numbered among the Jerusalem clergy and was appointed a secretary for the Patriarchate -- a writing clerk. In the year 680 the locum tenens of the Jerusalem Patriarchate, Theodore, included archdeacon Andrew among the representatives of the Holy City sent to the Sixth Ecumenical Council, and here the saint contended against heretical teachings, relying upon his profound knowledge of Orthodox doctrine. Shortly after the Council he was summoned back to Constantinople from Jerusalem and he was appointed archdeacon at the church of Hagia Sophia, the Wisdom of God. During the reign of the emperor Justinian II (685-695) Saint Andrew was ordained bishop of the city of Gortineia on the island of Crete. In his new position he shone forth as a true luminary of the Church, a great hierarch -- a theologian, teacher and hymnographer.
Saint Andrew wrote many liturgical hymns. He was the originator of a new liturgical form -- the canon. Of the canons composed by him the best known is the Great Penitential Canon, including within its 9 odes the 250 troparia recited during the Great Lent. In the First Week of Lent at the service of Compline it is read in portions (thus called “methymony” [trans. note: from the useage in the service of Compline of the “God is with us”, in Slavonic the “S’nami Bog”, or in Greek “Meth’ Humon ho Theos”, from which derives “methymony”], and again on Thursday of the Fifth Week at the All-night Vigil during Matins.
Saint Andrew of Crete gained renown with his many praises of the All-Pure Virgin Mary. To him are likewise ascribed: the Canon for the feast of the Nativity of Christ, three odes for the Compline of Palm Sunday and also in the first four days of Holy Passion Week, as well as verses for the feast of the Meeting of the Lord, and many another church hymns. His hymnographic tradition was continued by the churchly great melodists of following ages: Saints John of Damascus, Cosma of Maium, Joseph the Melodist, Theophan the Written-upon. There have also been preserved edifying Sermons of Saint Andrew for certain of the Church feasts.
Church historians are not of the same opinion as to the date of death of the saint. One suggests the year 712, while others -- the year 726. He died on the island of Mytilene, while returning to Crete from Constantinople, where he had been on churchly business. His relics were transferred to Constantinople. In the year 1350 the pious Russian pilgrim Stephen Novgorodets saw the relics at the Constantinople monastery named for Saint Andrew of Crete. 

See also

The Great Canon of St Andrew of Crete, a dialog between a man and his soul!
ΕΛΛΗΝΙΚΑ για το Μεγάλο Κανόνα εδώ
 

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