Εμφάνιση αναρτήσεων με ετικέτα Refugees. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα Refugees. Εμφάνιση όλων των αναρτήσεων

Δευτέρα 1 Μαρτίου 2021

War violence and domestic violence: Understanding the relationship and linkages with forced migration and religious beliefs


Please, see the video here.

According to the Statista Research Department, in 2019 there were 158 violent crises, 71 disputes, 23 limited wars and 15 wars in the world. In November 2020, a new conflict erupted in Tigray region, northern Ethiopia, the main sites of project dldl/ድልድል, which works to support the development of religio-culturally sensitive approaches to addressing domestic violence in rural Ethiopian Orthodox communities. The eruption of the war raised an urgent need to pay attention to violence experienced in political conflict and war trauma, along the associated implications for domestic life and family relations in conflict-affected communities. This webinar will present preliminary results from an ongoing scoping literature review that was initialised since the war outbreak to identify the evidence on the relationship between political violence and domestic violence, with a particular interest in identifying intersections with religious parameters where these have been reported.

Political violence is often marked by extensive sexual and gender-based violence (SGBV), torture, forced conscription or recruitment to fight, forced displacements, migration crises, and emergencies such as hunger, all of which affect the individual mentally, physically and materially, and also alter personal relationships with others and subsequently affecting entire communities. The effects of political violence may be conceptualised as continuous, adding to structural, communal and domestic forms of violence and amplifying the overall detrimental effects and intergenerational consequences of violence. The second part of the webinar will explore SGBV in forced migration, as long-term consequences of political violence, proposing a continuum of vulnerabilities across the forced migrant journeys and discussing complex intersections with religious parameters.

The webinar aims to inform current humanitarian efforts to support forcefully displaced populations in Tigray. The webinar can also benefit practitioners working in other conflict and displacement contexts. Humanitarian responses to SGBV must consider how political violence intersects with structural, normative and psychological parameters and seek to support affected groups in ways that can prevent further abuse in domestic and communal life post displacement.

Presentations

The relationship between political violence and domestic violence: Some preliminary results from a scoping literature review
Dr Romina Istratii and Teklu Cherkose (on behalf of project dldl/ድልድል)
While the relationship between political violence and domestic violence received limited attention historically, this has changed in recent decades and new evidence has emerged that suggests direct associations between exposure to political violence and an increased likelihood of victims/survivors and perpetrators experiencing or resorting to violence in the domestic sphere. Reviewing close to100 studies suggests a multi-dimensional mechanism through which political violence can affect rates of domestic violence, such as through mental health trauma affecting victims/survivors, direct effects on the behaviour of soldiers and veterans, or the breakdown of structures and support systems that would otherwise be available to victims of domestic violence in peace time. The ongoing review suggests that religious parameters have received minimal attention in the existing scholarship, and should be better integrated when appraising alleviation strategies in conflict , post-conflict contexts and displaced populations.

SGBV experiences in forced migration, religion and intersectional vulnerabilities
Sandra Pertek, University of Birmingham
As political violence intensifies SGBV in conflict and triggers displacement, it is important to account for its long-term impacts. Drawing upon the interviews with 23 Levantine and 15 Sub-Saharan forced migrant survivors of war and SGBV residing in Turkey and Tunisia, this presentation argues that religious factors intersected with multiple inequalities and vulnerabilities, shaping survivors’ experiences. With high levels of structural and interpersonal violence, many war survivors were trapped in abusive and exploitative relationships experiencing an intersectional continuum of SGBV pre-migration, in conflict and transit and refuge. Religious constructs intersected with patriarchal violent disorder in war and limited protection in displacement. Interventions and research might consider accounting for intersecting religious influences to mitigate SGBV effectively.

 

Παρασκευή 20 Σεπτεμβρίου 2019

The most important topics of the Holy Synod of the Patriarchate of Alexandria, from October 7 to October 10 2019



Byzantine, TX

(Romfea) - The Alexandrian Church’s position on modern forms of slavery and on the struggle of refugees -migrants for a better life, dealing with the issue of sorcery in the African countries, applications of modern technology on the African continent today, the clergy fund, as well as ecological issues and the use of the media in the missionary work, are the most important topics to be addressed by the proceedings of the Holy Synod of the Patriarchate of Alexandria, which meets in Alexandria, from October 7 to October 10, chaired by the Patriarch Theodore II of Alexandria and All Africa.

The highlight of the meeting will be the celebration of the Patriarchal and Synodical Divine Liturgy, attended by all the priests of the Throne, and in the presence of Greek, Cypriot and Egyptian officials, at the Monastery of St. Savvas in Alexandria, on October 9, in the same place where exactly 15 years ago, the Patriarch of Alexandria, Theodore of Zimbabwe, was unanimously elected.

In total, nine presentations, the activities of the local Metropolises of the African continent, as well as issues that may be of concern to the provinces of the Alexandrian Church will be presented during the meeting by the metropolitans and bishops of the Alexandrian Church.  


Τετάρτη 4 Σεπτεμβρίου 2019

Paradise is to be your next-door brother!


"Δεν υπάρχει "ξένος". Δεν υπάρχει "άλλος". Κόλαση είναι η ετερότητα του "άλλου". Το να κάνεις τον "άλλο" ξένο.
Παράδεισος είναι το να είναι ο διπλανός σου αδελφός! Όποιος το ζει, ζει το Ευαγγέλιο. Όποιος δεν το ζει, αδικείται και αδικεί.


*****
 
There is no "stranger". There is no one "else". Hell is the otherness of the "other". Making the "other" foreign.
Paradise is to be your next-door brother! Whoever lives it, lives the Gospel. Whoever does not live it, is wronged and wronged.


Ιερά Μητρόπολη Αξώμης Αιθιοπίας - Holy Archdiocese of Aksum Ethiopia

In the Orthodox Vineyard of Africa

Τετάρτη 5 Ιουνίου 2019

Metropolitan of Zambia at the meeting of the Pan-African Parliament


 
 
Metropolitan Ioannis of Zambia, coordinator of the Interparliamentary Assembly on Orthodoxy (IAO), took part in the plenary assembly of the Pan-African Parliament, which took place in South Africa.The subject of the parliamentary session was “In 2019, the year of refugees, returnees and displaced populations within the country: Towards durable solutions regarding the forced displacement in Africa.”
During the session, Metropolitan Ioannis met with the President of the Pan-African Parliament Mr. Roger Nkodo Dang, conveying the wishes of Patriarch Theodore II of Alexandria.
Also, the conference on intercultural and interreligious dialogue was discussed as a powerful tool for achieving peace, stability and combating intolerance and extremism.
The conference is an initiative of the Interparliamentary Assembly on Orthodoxy, the Pan-African Parliament, the Patriarchate of Alexandria and All Africa and other international organizations.

 
 

Πέμπτη 15 Μαρτίου 2018

"The African man is the stranger of our time... He is the man whom our Lord Jesus Christ describes"



The Orthodox Arusha church of “Evangelismos” lived on Sunday one of the most majestic and dignified moments in its history. It is a relatively small parish of a hundred local people coming from Orthodox traditions.
It was a strong spiritual moment of unity in Christ, common witness (martyria) and hope, as archpriests and priests from almost all Orthodox WCC member churches celebrated the holy eucharist [photo from here & here]. The serious orthodox missionary work that started in Tanzania with Archbishop of Albania Anastasios is continued today from the Orthodox Metropolitan of Arusha Agathonikos and several priests.
“We are here to teach – only in sacrifice - love and truth by example, we are here to support organically those in need. In Africa we are truly carrying the cross of mission and there is no easy path to follow”,  Agathonikos said.
The church was founded in 1953 and is delivering important work in the field of education, by operating at the same space the “Saint Constantine International School”. Students from several African communities and others coming from several orthodox countries are following a very high-level international curriculum that equips them with important assets for their future. A place of giving and promise for a better future in Tanzania based in knowledge and faith.

World Council of Churches

See also 

Greeting
by Theodoros II
Pope and Patriarch of Alexandria and All Africa
to the International Congress on Mission and Evangelism,
of the World Council of Churches, on the topic:
“If we live in the Spirit, let us also walk in the Spirit” (Gal. 5:25)
(8 –13 March, Arusha Tanzania)

Orthodox Archbiscopic of Zimbabwe & Angola

Pope & Patriach Theodoros. Photo from here.
 
Dear Delegates,
On the occasion of the deliberations of the World Conference on Mission and Evangelism of the WCC on the African Continent, from the See of the venerable Ancient Greek Orthodox Patriarchate of Alexandria and All Africa, the Great City of Alexandria, we greet the delegates coming from all countries in the world, from the five Continents and pray with you, with God’s help, for the success of the issues to be addressed by the Congress, for a better future for the Global Community, with the contribution of Christians, for the peaceful coexistence of Peoples and social well-being.
The contribution of the World Congress on Mission, which began in 1910, was the first important step to bring to maturity the initiative of our Churches, after the great tragedies experienced by Humanity with the two World Wars, to establish the WCC in the same year that the UN was organized, in 1948, for the protection of Global Security and the peaceful solution of complex problems through dialogue.
As rightly emphasized by my Predecessor of the Presidents of the WCC, the late Patriarch Parthenios of Alexandria, "The proponents of the Ecumenical Movement, as genuine disciples of Christ, realized their responsibilities for the unity of Christianity and the strengthening of the visible unity of the Church". The deliberations of the World Congress on Mission and Evangelism, which took place for the first time 60 years ago in Ghana in Africa, were also based on this framework. 


We especially congratulate the Members of the Mission and Evangelism Commission, the Members of the WCC and the Central Committee, on the subject and the preparation of this important congress, which, as we know, will move in four directions.

Α. The ministry and Theology of Mission today and its role in the unity of Christians, the re-evangelization of those who are called Christians but whose works are far removed from the works of Jesus Christ and His Disciples, as well as the evangelization of People who have not yet had the opportunity of hearing the Word of Christ.
Β. The Ecumenical Dimension of the Conference on the Role of Mission and Evangelization, to strengthen the visible unity and cooperation of the Churches to address the problems currently threatening the cause of world peace and the prosperity of the People. All Christians must reflect on the role of mission, reconciliation, social justice, eradication of poverty, equal opportunities for education, health and nutrition for the needy and orphaned children, as well as the priority of a dialogue of love and understanding of mutual respect and tolerance for dealing with, and preventing, ongoing war and violent conflicts.
C. This important conference, being held in Africa, is an opportunity for the voice of the African continent to be heard, not only to highlight the problems that the African People are currently facing, but also to realize the reasons that cause them, so that the social injustices we are currently experiencing on our Planet against millions of defenseless children, particularly in Africa, are eliminated.
D. It is important that among the participating delegates at this Congress, our young people have a special presence and, for the first time, a remarkable initiative of organizing a Theological Seminar, for a hundred new theologians from all Continents, in order to staff our Ecclesiastical Schools, for Christian education.


“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
Matthew 25: 34-36, from the Parable of the Sheep and the Goats (the 3rd Sunday of Triodion in the Orthodox Church - see here). The icon from  In Communion (page in Facebook).

On the occasion of my communication with you, allow me to turn your attention to the responsibilities of Christians for the problem of Immigrants and Refugees, which is today a top problem in the world we live in, and we should all, through our missionary ministry, give priority to it, not just as a Christian duty, but as the self-evident moral responsibility of every person. I am glad that, as the representative of our Patriarchate and us, has informed me, His Eminence Seraphim Metropolitan of Zimbabwe, a member of the WCC Central and Executive Committee, this issue will have a central role in the deliberations of your Congress. I would therefore like to emphasize that for every Christian who wishes to experience the theme of your conference, “If we live in the Spirit, let us also walk in the Spirit” (Gal. 5:25), we should, with the virtue of discrimination, to view every immigrant and every refugee, as a blessing from God.
Christian teaching shows a particular sensitivity towards the migrant and the refugee, Besides, its founder, our Lord Jesus Christ, begins His earthly life as a refugee when the holy Family flees to Egypt to be saved from the threat of Herod (Matthew 2:13-15) and continues His earthly activity, as an immigrant, having nowhere to lay His head. For this reason, the respect of the human person, the recognition of Christ Himself in the refugee and the migrant, and therefore the rejection of any form of conduct that offends, degrades, harms or threatens the refugee and the immigrant, who is made in the image of God, becomes a question of the authenticity of his faith and the attestation of his proper path in the steps of Christ, the Apostles and the Fathers of the Church.
So who is the "other", the immigrant, the refugee, the "stranger" for the Church?
The "other", the immigrant, the refugee, the "stranger," is my brother/sister.
Therefore, since he is my brother, then there must be no opposition and quarrel, not even in the area of intellect: “Do not hate your brother in your heart” (Leviticus 19:17). And not only do not hate, but do not even cultivate the lie at the expense of your brother. On the contrary, you should open your hand and help him: ‘You shall open wide your hand to your brother, to the needy and to the poor” (Deuteronomy 15:11). The "other", the immigrant and the refugee, the "stranger," are Christ Himself. In the face of "the other", the "stranger" I meet Christ Himself. The "other" is my salvation, and my entry into the Kingdom of Heaven depends on the relationship I have with him. Christ places Himself in the face of "the other", the "stranger," of my fellow man.


The Lord taught us that the only criterion for every believer to be next to Him, in His Church, is Love. In particular, he taught us that, as Christians, we must feel the need to give unlimited love to our neighbor, especially the suffering, especially the refugee and the immigrant, the "stranger", whom we are called to "draw in" and care for.
Our philanthropic care towards refugees and immigrants must be one of the most important tasks of the Christian because it is motivated by love for the neighbour.
But what is the meaning of “neighbour”?
Neighbour “according to Christian teaching is not only one who is locally or socially close, a relative, a compatriot, of the same faith and religion (…). A neighbor is not identified by external elements but is created with love and served with contribution and sacrifice. Christ came to the world as Messiah, in other words as Saviour and intercessor between God and man. And he accomplishes this work by approaching mankind as a neighbour. He appears as one who is hungry, thirsty, a stranger, naked, ill, imprisoned, one who needs help, hospitality and support. It is up to mankind to accept to respond to His coming. And if mankind offers Christ food, drink, a home, help, then Christ Himself will become for us food, drink, a home, help and eternal life. On the face of our neighbor is Christ Himself. That is why any offer to the neighbor is ultimately an offer to Christ, just as any refusal to offer to the neighbor is a refusal to offer to Christ. The real life of mankind lies in the face of his neighbour".
Let us come now, to the Africa of today, an area within our jurisdiction. The African man is the stranger of our time, an immigrant because of poverty, drought and disease and a refugee due to the ongoing warfare and terrorist phenomena. He is the man whom our Lord Jesus Christ describes.
The Greek Orthodox Patriarchate of Alexandria, through its presence throughout the African continent, is far from intolerance, chauvinism and propaganda. Its basic aim is to unite all in multiformity and diversity, cultivating respect for the human person, harmonizing the polar oppositions of societies and peoples, "in the bond of peace", and by basing the love of Christ "who is the bond of perfection".



Today, Europe is shudders and balks at the wave of refugees and immigration, but the Greek Orthodox Patriarchate of Alexandria is experiencing this everyday on the vast African continent, where warfare, civil conflicts and biblical natural disasters create waves of impoverished refugees and immigrants.
This terrible need is experienced by tens of thousands of our African brothers in Nigeria, Rwanda, Sierra Leone, Burundi, Congo, South Sudan and many other regions. Homeless and persecuted, refugees and migrants in their own country. Seeing these souls of God, the thousands of children who look at you with their great tearful and frightened eyes, we see the need for Church involvement in addressing and solving social problems. And this is natural, because the purpose of the Church is not to remain on the outskirts of life, but to approach man in all aspects and manifestations of his life.
Only in this way does he minister according to the example of Christ, who did not come to serve, but to serve and offer his life "as a ransom for many" (Matthew 20:28, Mark 10:45).
The purpose of Mission is the salvation of all people in Christ. At the same time, Mission cannot be indifferent to its contribution, to the extent that it is able to, in addressing the social problems of our fellow human beings. We must as Christians take care of solving the problems created by the current way of organizing and operating economic, political and social life. Exploitation, social injustice, violence, tyranny, unemployment, war, terrorism, migration, racism, environmental pollution, etc. are essential social problems that are naturally of concern to the faithful. And the interest in them remains mute, unless it is founded on man as a person "in the image of God"
Therefore,
As Christians, we must accept the stranger and the immigrant as a blessing and a gift from God.
To acknowledge that we are all made in God's image and have the same human rights for life, work, freedom.
To support the pain and sorrow of the victims of discrimination and to pray that Churches will welcome people of every race, color and nationality.


With prayers and love in Christ
Theodoros II
Pope and Patriarch of Alexandria and All Africa


Note of our blog
For our brethren from the World Council of Churches, with love in Christ the posts:

Getting to Know Your Church Fathers  

Τετάρτη 13 Σεπτεμβρίου 2017

Nigeria cholera outbreak threatens more than 1 mln people in refugee camps


Photo from here

af.reuters.com, September 8, 2017
 
LONDON (Thomson Reuters Foundation) - At least 1.4 million people uprooted by Boko Haram’s insurgency in northeast Nigeria are living in ‘cholera hotspots’, prey to an outbreak of the deadly disease which is sweeping through camps for the displaced, the United Nations said on Thursday.
An estimated 28 people have died from cholera in the conflict-hit region, while about 837 are suspected to have been infected with the disease, including at least 145 children under the age of five, said the U.N. children’s agency (UNICEF).
The outbreak was first identified last week in the Muna Garage camp in Maiduguri, the capital of Borno state, which is the heart of jihadist group Boko Haram’s brutal eight-year campaign to carve out an Islamic caliphate in northeast Nigeria. 

About 1.8 million people have abandoned their homes because of violence or food shortages, U.N. agencies say, and many live in camps for the displaced throughout northeast Nigeria.
Several aid agencies last month told the Thomson Reuters Foundation that Nigeria’s rainy season could spread disease in already unsanitary displacement camps, and 350,000 uprooted children aged under five are at risk of cholera, UNICEF said.
“Cholera is difficult for young children to withstand at any time, but becomes a crisis for survival when their resilience is already weakened by malnutrition, malaria and other waterborne diseases,” UNICEF’s Pernille Ironside said in a statement.
“Cholera is one more threat amongst many that children in northeast Nigeria are battling today in order to survive,” added Ironside, UNICEF’s deputy representative in Nigeria. 

UNICEF said aid agencies have set up a cholera treatment centre at the Muna Garage camp, chlorinated water in camps and host communities to curb the outbreak, and mobilised volunteers and local leaders to refer suspected cases to health facilities.
The disease, which spreads through contaminated food and drinking water, causes diarrhea, nausea and vomiting. It can kill within hours if left untreated, but most patients recover if treated promptly with oral rehydration salts.
The latest figures represent a 3.3 percent fatality rate - well above the 1 percent rate that the World Health Organization rates as an emergency. The short incubation period of two hours to five days means the disease can spread with explosive speed.
More than 20,000 people have been killed in the conflict with Boko Haram, at least 2.2 million have been displaced, and 5.2 million in the northeast are short of food, with tens of thousands living in famine-like conditions, U.N. figures show. 

Writing By Kieran Guilbert, Editing by Belinda Goldsmith; Please credit the Thomson Reuters Foundation, the charitable arm of Thomson Reuters, that covers humanitarian news, women's rights, trafficking, property rights, climate change and resilience. Visit news.trust.org

Cholera – Nigeria

People displaced by Boko Haram (photo from Uhuru spirit)

Disease Outbreak News
12 July 2017
 

World Health Organization
 
On 7 June 2017, World Health Organization (WHO) was notified of a cholera outbreak in Kwara State, Nigeria, where the event currently remains localized. The first cases of acute watery diarrhoea were reported during the last week of April 2017 and a sharp increase in the number of cases and deaths has been observed since 1 May 2017. However, the number of new cases reported has shown a decline over the last four reporting weeks.
As of 30 June 2017, a total of 1558 suspected cases of cholera have been reported including 11 deaths (case fatality rate: 0.7%). Thirteen of these cases were confirmed by culture in laboratory. 50% of the suspected cases reported are male and 49% are female (information for gender is missing for 1% of the suspected cases). The disease is affecting all age groups.
Between 1 May and 30 June 2017, suspected cholera cases in Kwara State were reported from five local government areas; Asa (18), Ilorin East (450), Ilorin South (215), Ilorin West (780), and Moro (50) (information for local government areas is missing for 45 of the suspected cases).
Poor sanitation conditions observed in the affected communities is one of the predisposing factors for this cholera outbreak. An important risk factor is the lack of access to clean drinking water and poor hygiene conditions.
 
Public health response 
   
The State Ministry of Health has established an Emergency Operations Center to coordinate the outbreak response with support from the Nigeria Centers for Disease Control, Nigeria Field Epidemiology and Laboratory Training Program, National Primary Health Care Development Agency, the University of Ilorin Teaching Hospital, WHO, and partners. The following response measures are being carried out:
  • National multidisciplinary teams were deployed to Kwara State to provide technical support.
  • Cases are being managed in local health care facilities in Kwara State. Active case searching is ongoing in the affected and surrounding communities. These have been strengthened with the formation of surveillance teams made up of the above mentioned partners, and the deployment of local government area Disease Surveillance and Notification Officers (DSNOs).
  • Collation and data entry of cases is currently ongoing.
  • In order to improve laboratory investigations, cholera rapid diagnostic tests are being distributed to selected facilities and health care staff trained on their use.
  • Efforts to improve case management are ongoing. On 15 June 2017, clinicians from the three most affected local government areas were trained on cholera case management, and infection prevention and control (IPC). The current IPC capacity is not well developed and there is poor access to safe water, poor sanitation and hygiene conditions as well as severe challenges to adhere to IPC standards. Efforts are further impeded by limitations of supplies, and a general requirement for patients to pay for treatment.
  • Social mobilization activities continue with the use of Yoruba language radio ‘jingles’, and religious leaders had been sensitized in the affected state to create awareness and prompt early presentation to healthcare facilities. Communities have been mobilized through house to house sensitization on the use of Aquatab for household water treatment and safe water storage.
  • Environmental investigations are ongoing, and water samples (a local community well and household drinking water) have tested positive for Vibrio cholerae.
  • Laboratory response activities include the prepositioning and on-the-job training on use of rapid diagnostic tests in two health facilities. Sensitivity results of Vibrio cholerae shows resistance to Tetracycline and Ampicillin. Also, additional rapid diagnostic kits are expected to arrive.
  • A multisectoral approach needs to be emphasized and participation encouraged. This would include ensuring proper medical waste management by the State Ministry of Health and access to clean portable water by the Ministry of water resources.
 
WHO risk assessment 
   
The current outbreak occurs while the country is facing a serious humanitarian situation and is recovering from a large meningitis outbreak. At this stage, the overall risk is moderate at national level.
Potential issues of concern for this outbreak include the ongoing rainy season, the capacity challenges at the State level to manage the outbreak and the sharing of borders with five other States as well as Republic of Benin. Although these issues can potentially lead to the worsening of the outbreak and its spread to other States and neighbouring countries, the country has capacities to quickly control the outbreak.
The surveillance system should be strengthened in neighboring States to ease early detection of any potential spread of the outbreak.
 
WHO advice 
   
WHO recommends enhanced surveillance for the detection of new cases and improvement of record keeping and data management at healthcare facility level. WHO recommends the urgent establishment of cholera treatment centres in the most affected areas, ensuring that adequate logistics are in place and that medical supplies are in stock. The establishment of a multisectoral approach is imperative to successfully addressing this outbreak.
WHO does not recommend any restriction on travel and trade to Nigeria on the basis of the information available on the current event.

See also

Nigeria (tag)
The Orthodox African Church (Patriarchate of Alexandria) denounces the exploitation of Africa by contemporary colonialists - Momentous statements by the Metropolitan Alexander of Nigeria, in the cadre of the Holy and Great Synod of the Orthodox Church 

Κυριακή 22 Μαΐου 2016

Africa Hunger and Poverty Facts


World Hunger




The UN Food and Agriculture Organization estimates that 239 million people in sub-Saharan Africa were hungry/undernourished in 2010 (its most recent estimate). 925 million people were hungry worldwide. Africa was the continent with the second largest number of hungry people, as Asia and the Pacific had 578 million, principally due to the much larger population of Asia when compared to sub-Saharan Africa. Sub-Saharan Africa actually had the largest proportion of its population undernourished, an estimated 30 percent in 2010, compared to 16 percent in Asia and the Pacific (FAO 2010). Thus almost one in three people who live in sub-Saharan Africa were hungry, far higher than any other region of the world, with the exception of South Asia.
In 2008, 47 percent of the population of sub-Saharan Africa lived on $1.25 a day or less. (United Nations 2012).
 
What are the causes of hunger and poverty in Africa?
 
In general, the principal causes of poverty are harmful economic systems, conflict, environmental factors such as drought and climate change, and population growth (WHES 2012). Poverty itself is a major cause of hunger. All are very important as causes of poverty and hunger in sub-Saharan Africa.
 
Poverty 
 
Poverty is the principal cause of hunger in Africa and elsewhere. Simply put, people do not have sufficient income to purchase enough food. Conflict and drought, for example, are certainly important causes of hunger, but the most typical situation is that people just do not have enough income to purchase the food that they need—they could be starving in some slum somewhere, for example. As noted above, in 2008, 47 percent of the population of sub-Saharan Africa lived on $1.25 a day or less, a principal factor in causing widespread hunger.
 
Harmful economic systems
 
Hunger Notes believes that the principal underlying cause of poverty and thus hunger in Africa and elsewhere is the ordinary operation of the world’s economic and political systems. Essentially control over resources and income is based on military, political and economic power that typically ends up in the hands of a minority, who live well, while those at the bottom barely survive. We have described the operation of this system in more detail in our special section on Harmful economic systems. The role that harmful economic systems play cannot be demonstrated briefly and should not be taken as confirmed truth by students, who should nevertheless consider it seriously. Controlling the government and other sources of power and income is a fundamental way of obtaining income. Freedom in the World is an annual index that measures the degree that people have political rights and civil liberties. See its (mainly low) freedom rankings for sub-Saharan African countries http://www.freedomhouse.org/report-types/freedom-world. One way that those in positions of power obtain income is through corruption. The 2011 map of perceived corruption worldwide done by Transparency International (2011) shows that many sub-Saharan African nations are viewed as corrupt.
 
Conflict
 
2011 saw suffering on an epic scale. For so many lives to have been thrown into turmoil over so short a space of time means enormous personal cost for all who were affected. We can be grateful only that the international system for protecting such people held firm for the most part and that borders were kept open. –Antonio Guterres, UN High Commissioner for Refugees (UNHCR 2012)
Conflict is a principal source of human misery, including poverty and hunger. Poverty rates are 20 percentage points higher in countries affected by repeated cycles of violence over the last three decades. Every year of violence in a country is associated with lagging poverty reduction of nearly one percentage point. People living in countries currently affected by violence are twice as likely to be undernourished and 50 percent more likely to be impoverished. Their children are three times as likely to be out of school . Countries with serious human rights abuses or weak government effectiveness, rule of law, and control of corruption have a 30 – 45 percent higher risk of civil war, and significantly higher risk of extreme criminal violence than other developing countries (World Bank 2011b).

The threat of death and serious injury resulting from conflict can result in such a desperate situation that people leave their homes. This is in spite of the fact that this requires leaving nearly everything behind: house and land, sources of income, and most possessions, becoming uprooted from the place where you have lived (which was home and loved), to go–typically a journey of great danger–in search of a better alternative, which is usually a very bare bones refugee camp or other marginal situation. Africa had an estimated 13.5 million refugees and internally displaced persons in 2011, as Table 1 indicates. While not all refugees are caused by conflict/violence, most of them are.
Table 1. African refugees, internally displaced persons (IDPs), returnees (refugees and IDPs, and others of concern to UNHCR (end-2011) 


Type Number (millions)
Refugees   3.5
Internally displaced people (IDPs)   7.0
Returned refugees and IDPs   2.6 
Other   0.4
Africa total 13.5
World total 35.4
Africa as % of world   38%

Environment
 
Africa faces serious environmental challenges, including erosion, desertification, deforestation, and most importantly drought and water shortages, which have increased poverty and hunger by reducing agricultural production and people’s incomes. Many of these challenges have been caused by humans; the environment can be said to be overexploited. Deforestation, for example, has been caused by humans seeking new places to live, farm, or obtain firewood. Drought, water shortage and desertification in Africa have been caused to some extent by global warming, which has mostly been caused by the effects of human energy use outside of Africa.
 
 The dry climates of Africa is a factor that increases hunger (here).
 
Population growth
 
Africa’s population has been increasing rapidly, growing from 221 million in 1950 to 1 billion in 2009. Africa, the world’s poorest continent, has the highest population growth rate. A woman in sub-Saharan Africa will give birth to an average of 5.2 children in her lifetime (Guardian 2011). This rapid growth, along with other negative factors such as harmful economic systems, conflict and deterioration in the environment, has limited growth in per capita income, causing poverty and hunger.

Bibliography

Freedom House. 2012. Freedom in the World 2012 https://freedomhouse.org/report-types/freedom-world
Food and Agriculture Organization. 2010. The State of Food Insecurity in the World 2010 http://www.fao.org/docrep/013/i1683e/i1683e.pdf
Guardian, The. October 22, 2011. “Global population growth fears put to the test in Africa’s expanding cities.” http://www.guardian.co.uk/world/2011/oct/22/global-population-growth-africa-cities
Transparency International. 2011. Corruption Perceptions Index 2011 http://cpi.transparency.org/cpi2011/results/
United Nations. 2012. “Millenium Development Goals Report 2012” http://www.un.org/millenniumgoals/pdf/MDG%20Report%202012.pdf
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