Εμφάνιση αναρτήσεων με ετικέτα Kenya. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα Kenya. Εμφάνιση όλων των αναρτήσεων

Παρασκευή 6 Φεβρουαρίου 2026

The Mother’s Example & The Lesson of Love — A Shocking Encounter with Two Disabled Men in Kenya

 

The Two Disabled Children

My pastoral visits to different regions always reveal particular cases that, while they move me deeply, ultimately teach me profound lessons.

Every week I visit various parishes in remote areas to witness firsthand the efforts of our priests and to help accordingly—not only with advice and planning but also practically in building churches, clinics, schools, orphanages, and so on, as well as with feeding programs that provide a meal to the poor and forgotten orphaned children we encounter everywhere.

Although the journey was tiring, it didn’t discourage me. I always prioritize this mission. After conveying the message to both the priest and the parishioners about close cooperation and their contribution to development among the villagers, especially regarding charity work, the priest invited me to pray for two sick people.

A Shocking Encounter

Within minutes we reached our destination. We walked through the lush vegetation along a path. We arrived and were welcomed by a middle-aged woman.

She was happy to see us, especially that we would see her two sick sons. What a surprise and what pain, however, when we realized the condition of both patients… These were two boys who had been paralyzed since birth—and not only that. They couldn’t understand, couldn’t speak, couldn’t feel their legs or arms.

I made the sign of the cross and began with “Blessed is our God.” After reading the appropriate prayers with holy oil that I always carry for special cases, I anointed all parts of their bodies with their mother’s help. “For the healing of soul and body!” It wasn’t easy.

The Mother’s Example

I was amazed, however, by the mother. One was forty, the other twenty-five. Without a father, of course! What a cross! I thought. Such love, such sacrifice, such selflessness, I thought. I wondered again and again how this woman could single-handedly provide day and night care for these creatures of God all these years, without complaint, without weariness, silently and with such devotion.

Once again I remembered how we so-called faithful Christians complain and don’t think about how many people like us carry a permanent and unbearable burden in their lives—that of the cross.

How instructive this situation is, offering us an invitation rather than imposing it upon us, so we have this choice to freely decide whether we want to carry this cross that will become for us a revelation that we didn’t do what we thought we were doing, but what God Himself wanted. Our submission to God’s will was so positive and fruitful that in the end we have this great honor and blessing to enjoy the goods of His heavenly Kingdom.

Through all this we will better recognize and understand the value of life and our existence through the gospel virtues of purity, humility, selflessness, and gentleness.

The Lesson of Love

This mother with her two disabled children sits there and quietly offers her humble service without complaint, with selflessness and without seeking attention, inspired by the same love that Christ Himself offered to every person regardless of color, race, language, or origin.

This act of hers, therefore, builds unreservedly all the riches of her soul with the heavenly transfusions of God’s grace. Through her spiritual goodness and sincere humility without any self-promotion unfolds that virtue of love and mercy for which God of ultimate humility and compassion will reward her, since she has lived and practically applied the gospel teaching: “Let all that you do be done in love.”

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Orthodox Kenya

Τετάρτη 16 Φεβρουαρίου 2022

"My unfailing love for you will not be shaken nor my covenant of peace be removed, says the Lord"!...

 


"Though the mountains be shaken and the hills be removed,yet my unfailing love for you will not be shaken nor my covenant of peace be removed says the Lord, who has compassion on you". (Isaiah 54:10)

Let us remain steadfast in our faith to which we received our sacraments. The church has never been poor, but we make it look like it is poor. The church has never been a human institution but we tend to me make it look like a man made institution. The good thing is, the Church is the Church, it has never been anything else. There is no workshop for that craft of making it look like anything else. The lord will always restore it to its orginal identity and purpose.
 
African Orthodox Bishops, from the page of the Orthodox Church in Uganta (here)
 

Παρασκευή 11 Φεβρουαρίου 2022

The African Orthodox Church of Kenya (AOCK) under the Orthodox Patriarchate of Alexandria and all Africa

Neo K Neofitos

In the Orthodox Vineyard of Africa

 



Today, we made another significant dialogue now with HE Yieronda Archbishop Makarios. Everything is shaping up well for the better good of the church of Kenya.
Working together is one great achievement that we have attained so far and out of this we believe we shall never regret again as the African Orthodox Church of Kenya (AOCK) under the Orthodox Patriarchate of Alexandria and all Africa. The Patriarchate is the sanctuary of our hearts, we are indebted to it and we shall forever belong to.
We are laying a foundation as we expand our consultative team. Many members will be on board soon because this mission calls for a collective responsibility.
One thing that we all know is;
"Even the Darkest night will end and the sun will rise" (Victor Hugo).
May God save and bless His Church.

See also

Bishop Neofitos Kongai: Samaritan woman and the need to belong

The Kikuyu tribe proclaimed the Metropolitan of Nairobi as their “Elder”

The Sundays after Easter in the Orthodox Christian Heritage!
African Initiated Churches in Search of Orthodoxy...
African-American Orthodoxy — Eight principal areas of convergence between African spirituality and Ancient Christianity 
In Search of Orthodoxy (tag)

Ancient Christian faith (Orthodox Church) in Africa

The Orthodox Church in Kenya & the Orthodox Patriarchal Ecclesiastical School of Makarios III 
The Kikuyu tribe proclaimed the Metropolitan of Nairobi as their “Elder”
Hope for the Kikuyu (Kenya) / "The caves along the Tana River became the refuge for freedom fighters..." 
Orthodox Christian dialogue with Banyore culture

Παρασκευή 7 Ιανουαρίου 2022

"The Holy Epiphany. The day that Light defeated Erebus!"

 


Egypt (Cairo)

The Hymns from  

Prokimenon (Tone 4)
The sea beheld it and fled; the Jordan flowed back to its source.

What was it, O sea, that made you flee; and you, Jordan, that made you to reverse your flow?

Matins Gospel - Mark 1:9-11
"At that time, it happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water He saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, 'You are My beloved Son; and with You I am well pleased."

Today let all the things greatly rejoice: Christ has appeared in the Jordan!

#Hypacoi (Tone 2)
When You enlightened all things at the time of Your manifestation, the sea of unbelief ebbed away and the Jordan River reversed its course, flowing uphill and carrying us to Heaven. Through the prayers of Your Mother, O Christ God, keep us in the loftiness of Your divine commands and save us.

 

Orthodox Diocese of Gulu and Eastern Uganda

 


Uganda Orthodox Church - Holy Metropolis of Kampala

 

#Kontakion of #Epiphany (Tone 3)
Today You have appeared, O Lord, to the universe, and your light, O Christ our God, has been impressed upon us who sing to You with full knowledge. You came and appeared, O Inaccessible Light!

#Exapostilarion (Tone 3)
In the streams of the Jordan, the Savior has appeared to us, full of grace and truth. He enlightens those who sleep in darkness and the shadow of death; for the Light that no man can approach has come and is made manifest. (3 times)

Neo K Neofitos


  
#Troparion of Epiphany (Tone 1)

At Your Baptism in the Jordan, O Lord, the worship of the Trinity was revealed. For the Father's voice bore witness to You by calling You His beloved Son; and the Spirit in the form of a dove confirmed the truth of these words. O Christ God who have appeared to us and enlightened the world, glory to You!

Epistle Reading - Titus 2:11-14;3:4-7
Gospel Reading - Matthew 3:13-17

 

The Baptism of Jesus (icon from here)

13 Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

January 7, Synaxis of the Holy Glorious Prophet, Forerunner and Baptist John

John 1:29-34

 

John Testifies About Jesus (icon from here)

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.

*****

Eglise Orthodoxe de Côte d'ivoire

 Bonne Fête de la Theophanie de notre Seigneur Dieu et Sauveur Jésus
Καλή εορτή των Θεοφανίων του Κυρίου Θεού και Σωτήρος ημών Ιησού
Happy Feast of Theophany of our Lord God and Savior Jesus
С праздником Богоявления Господа нашего Бога и Спасителя Иисуса
عيد ميلاد سعيد لظهور الرب إلهنا ومخلصنا يسوع
გილოცავთ უფლისა ჩვენისა ღმერთისა და მაცხოვრისა იესოს ნათლისღების დღესასწაულს
Sărbătoare fericită a Teofaniei Domnului nostru Dumnezeu și Mântuitorului Isus

*****

Synaxis of the Holy Glorious Prophet, Forerunner and Baptist John 
 
 

In the Orthodox Church it is customary, on the day following the Great Feasts of the Lord and the Mother of God, to remember those saints who participated directly in the sacred event. So, on the day following the Theophany of the Lord, the Church honors the one who participated directly in the Baptism of Christ, placing his own hand upon the head of the Savior.

Saint John, the holy Forerunner and Baptist of the Lord, whom the Lord called the greatest of the prophets, concludes the history of the Old Testament and opens the era of the New Testament. The holy Prophet John bore witness to the Only-Begotten Son of God, incarnate in the flesh. Saint John was accounted worthy to baptize Him in the waters of the Jordan, and he was a witness of the Theophany of the Most Holy Trinity on the day of the Savior’s Baptism.

The holy Prophet John, the son of the Priest Zachariah and Righteous Elizabeth, was related to the Lord on His mother’s side. The holy Forerunner, John, was born six months before Christ. The Archangel Gabriel announced his birth in the Temple at Jerusalem, revealing to Zachariah that a son was to be born to him.

Through the prayers offered beforehand, the child was filled with the Holy Spirit. Saint John prepared himself in the wilds of the desert for his great service by a strict life, by fasting, prayer and sympathy for the fate of God’s people.

At the age of thirty, he came forth preaching repentance. He appeared on the banks of the Jordan, to prepare the people by his preaching to accept the Savior of the world. In church hymnology, Saint John is called a “bright morning star,” whose gleaming outshone the brilliance of all the other stars, announcing the coming dawn of the day of grace, illumined with the light of the spiritual Sun, our Lord Jesus Christ.

Having baptized the sinless Lamb of God, Saint John soon died a martyr’s death, beheaded by the sword on orders of King Herod at the request of his daughter Salome. (On Saint John the Baptist, see Mt.3:1-16, 11:1-19, 14:1-12; Mark 1:2-8, 6:14-29; Luke 1:5-25, 39-80, 3:1-20, 7:18-35, 9:7-9; John 1:19-34, 3:22-26).

The Transfer of the Right Hand of the holy Forerunner from Antioch to Constantinople (956) and the Miracle of Saint John the Forerunner against the Hagarenes (Moslems) at Chios:

The body of Saint John the Baptist was buried in the Samaritan city of Sebaste. The holy Evangelist Luke, who went preaching Christ in various cities and towns, came to Sebaste, where they gave him the right hand of the holy Prophet John, the very hand with which he had baptized the Savior. The Evangelist Luke took it with him to his native city of Antioch.

When the Moslems seized Antioch centuries later, a deacon named Job brought the holy hand of the Forerunner from Antioch to Chalcedon. From there, on the eve of the Theophany of the Lord, it was transferred to Constantinople (956) and kept thereafter.

In the year 1200, the Russian pilgrim Dobrynya, who later became Saint Anthony, Archbishop of Novgorod (February 10), saw the right hand of the Forerunner in the imperial palace. From the Lives of the Saints we learn that in the year 1263, during the capture of Constantinople by the Crusaders, the emperor Baldwin gave one bone from the wrist of Saint John the Baptist to Ottonus de Cichon, who then gave it to a Cistercian abbey in France.

The right hand continued to be kept in Constantinople. And at the end of the fourteenth to the beginning of the fifteenth centuries, the holy relic was seen at Constantinople in the Peribleptos monastery by the Russian pilgrims Stephen of Novgorod, the deacon Ignatius, the cantor Alexander and the deacon Zosimus. When Constantinople fell to the Turks in 1453, sacred objects were gathered up at the the conqueror’s orders and kept under lock in the imperial treasury.

In the Lives of the Saints is clear testimony that in the year 1484 the right hand of the holy Forerunner was given away by the son of the Moslem sultan Bayazet to the knights of Rhodes to gain their good will, since a dangerous rival for Bayazet, his own brother, had allied himself with them. A contemporary participant, the vice-chancellor of Rhodes, Wilhelm Gaorsan Gallo, also speaks of this event. The knights of Rhodes, having established their base on the island of Malta (in the Mediterranean Sea), then transferred the sacred relic they had received to Malta.

When the Russian Tsar Paul I (1796-1801) became Grand Master of the Maltese Order in honor of the holy Prophet John, the right hand of the Baptist, part of the Life-Creating Cross and the Philermos Icon (October 12) of the Mother of God (from Mt Philermos on the island of Rhodes) were transferred in 1799 from the island of Malta to Russia [because of the Napoleonic threat], to the chapel at Gatchina (October 12). In the same year these sacred items were transferred into the church dedicated to the Icon of the Savior Not Made by Hands at the Winter Palace. A special service was composed for this Feast.

Besides the Synaxis of the honorable, glorious Prophet, Forerunner and Baptist John, the Russian Orthodox Church celebrates his memory on the following days: September 23, his Conception; June 24, his Nativity; August 29, his Beheading; February 24, the First and Second Finding of his Head; May 25, the Third Finding of his Head; October 12, the Transfer of his Right Hand from Malta to Gatchina (1799). 

 

Please, see also

Theophany 2018 in the Orthodox Diocese of Rwanda & Burundi (from here)
 

 Theophany, The Baptism of Jesus Christ - When the Holy Trinity appeared clearly for the first time  

Theophany – The Waters Were Afraid
 

“Theophany”, a manifestation of God to the world

God the Holy Trinity: ‘The Lover of Mankind’ (& the "depiction of God" in Orthodox Church)
 
God in Trinity - A Communion of Persons

Saint Syncletika of Alexandria, the First Great Holy Mother of the Egyprian Desert (Feast Day January 5) 

The Mystery of the Forerunner


Oxford Historians Find The Bones of St John the Baptist

 

Κυριακή 29 Αυγούστου 2021

Urgent appeal from St Barnabas Orthodox Orphanage & School (Kenya) // Επείγουσα έκκληση από το ορθόδοξο ορφανοτροφείο Αγίου Βαρνάβα (Κένυα)

ierapostoli.wordpress.com

Covid19 is Killing.People are getting used to burials everyday. The government order to interment within 72 hours hold up to date. People are leaving us with an alarming rate. Pray for us.

For example
Kibugi funeral home in Kirinyaga County is a private morgue.
Kibugi funeral home dispatched 67 bodies this morning.
God, just come and save us, don’t hide your face from us, don’t abandon us.
Lord have mercy.


I am so much worried because all preventive measures have been ignored and life is happening as if nothing is wrong.
I am trying to come up with a strategy to have all my children under vitamins to help them cope incase they contract the virus. I have some multivitamins donated to us already. I need more supplies and will have to buy them.
Pray for us.

To help me help the children in my humble orphanage please follow the link below https://orthodoxmissionkenya.org/sponsor-a-child

God bless you
In Christ service
Fr JM Abbah JM Kariuki

*****

Ο Covid19 σκοτώνει. Οι άνθρωποι συνηθίζουν τις ταφές καθημερινά. Η διαταγή της κυβέρνησης για τη διακοπή εντός 72 ωρών επικαιροποιείται. Ο κόσμος μας αφήνει με ένα ανησυχητικό ποσοστό.
Προσευχηθείτε για εμάς.

Για παράδειγμα:
Το γραφείο τελετών Kibugi στην κομητεία Kirinyaga είναι ένα ιδιωτικό νεκροτομείο.
Το γραφείο τελετών του Κιμπούγκι έστειλε 67 πτώματα σήμερα το πρωί.
Θεέ μου, έλα και σώσε μας, μην μας κρύψεις το πρόσωπό σου, μην μας εγκαταλείψεις.
Κύριε δείξε έλεος.
Ανησυχώ πολύ γιατί όλα τα προληπτικά μέτρα αγνοήθηκαν και η ζωή κυλά σαν να μην συμβαίνει τίποτα.

Προσπαθώ να καταλήξω σε μια στρατηγική για να έχω όλα τα παιδιά μου υπό βιταμίνες για να τα βοηθήσω να αντιμετωπίσουν εάν κολλήσουν τον ιό. Έχω ήδη δωρίσει πολυβιταμίνες σε εμάς. Χρειάζομαι περισσότερα εφόδια και θα πρέπει να τα αγοράσω.

Προσευχηθείτε για εμάς.

Για να με βοηθήσετε να βοηθήσω τα παιδιά στο ταπεινό ορφανοτροφείο μου, ακολουθήστε τον παρακάτω σύνδεσμο https://orthodoxmissionkenya.org/sponsor-a-child
Ο Θεός να σας ευλογεί
Στην υπηρεσία του Χριστού
Fr JM Abbah JM Kariuki

https://www.facebook.com/stbarnabasorphanage/

The wonderful and amazing job ( St Barnabas Orphanage and School ) being done by Fr. Methodios Jm Kariuki… Kenyan Orthodox Church.

Παρασκευή 27 Αυγούστου 2021

Bread in Africa

clovegarden.com


While domestication of grains for easy harvesting may have originated in Anatolia and Caucasus, about 10,000 years ago, the Horn of Africa was certainly not far behind. Grinding of grains into flour with sliding stones, and the baking of flat breads, is far older. Today, the main breads of Africa are still made under very primitive conditions. in a manner possibly in place before the dawn of history.   Photo by Lelaw Wondimu distributed under license Creative Commons.

More on Bread.







North Africa

  -   The Maghreb (Algeria, Morocco, Tunisia, Libya, Mauritania), Egypt, Sudan

 

Baghrir

  -   [Beghrir] 

This is a popular bread in the Maghreb region, often eaten for breakfast with a mix of butter and honey, but also with jams. It is made from semolina or wheat flour.   Photo by Tamorlan distributed under license Creative Commons Attribution-ShareAlike v3.0 Unported.

 

Pita Bread

 

-   [Pita (Greek); Pocket Bread; Pide (Turkey); Khubz Arabi (Arabic)] 

This lightly leavened wheat bread is very popular throughout North Africa, and far beyond. The ethnic markets here in the Los Angeles region are piled high with pita, in both white (photo) and whole wheat versions, in the 7 inch and larger sizes.

The earliest Arabic recipes (10th century) have these baked in a Tandoor, but today they are usually made in continuous industrial ovens so as to meet the high demand. Pita is baked in a very hot oven at 450°F/232°C or higher, causing the disk to puff up dramatically. When removed from the oven the disk collapses, but the two sides remain separated, so the bread can be opened into a pocket. Throughout the region, street foods of all kinds are packed into pita pockets.

The photo specimen was a 7 inch diameter disk 0.15 inch thick. Half the top layer was removed to show the inside. Enriched wheat flour, water, yeast, salt, calcium propionate.

Kisra Rhaheeefa 


Kisra Rhaheeefa is much like Ethiopia's Injera and used similarly, but is made from Sorghum Flour or Wheat Flour rather than Teff. The "Kisra Rhaheeefa" name differentiates it from "Kisra Aseeda", which is a Sorghum Porridge.   Photo by Mohammed Elfatih Hamadien distributed under license Creative Commons Attribution-ShareAlike v4.0 International.

The Horn of Africa

  -   Ethiopia, Djibouti, Eritrea, Somalia

 

Injera

  -   [Injera (Amharic); (Bidenaa (Oromo)] 

This is the bread of Ethiopia and Eritrea, usually made from Teff. It was traditionally, and is often still today, made very large, to fit the table for which it would be the tablecloth. Scoops of stews and other recipes are placed directly on it. Diners tear off pieces of the "tablecloth" and use them to pick up the food. Today, especially in restaurants it is often made smaller and served on an Indian thali, or a very large plate.   Photo by PhoTom distributed under license Creative Commons Attribution-ShareAlike v4.0 International.

This is a sour dough bread, made with a leavened batter similar to thin pancake batter. The batter is baked on a large clay or metal tray, over moderate heat, and on one side only. Bubbles on the top side burst, giving the bread a spongy texture, almost like honeycomb tripe, which is very good at holding sauces. Temperature is regulated so it sets through, but does not brown on the bottom (see the rolled examples in the photo at the top of the page). It can be made using white or brown Teff, or a mix. Farmers say the white Teff is preferred to the brown by most of their customers.

Lahoh

  -   [Luhuh (Somali), Laxoox, Lahooh, Canjeero, Canjeelo, Anjeero]

This bread is popular in Somalia, Djibouti and Yemen, but now also popular in Israel, introduced by Yemenite Jews. It is a fermented sour dough bread usually made of Sorghum Flour or Corn Flour and cooked on circular metal stove called a taawa or daawo. In Yemen, it is often served by street vendors.   Photo by Gilabrand at en.wikipedia distributed under license Creative Commons Attribution-ShareAlike v3.0 Unported attribution required.

East Africa

  -   Tanzania, Kenya, Uganda, Rwanda, Burundi and South Sudan

 

Chapati

Long influenced by India, East Africa has adopted the Indian Chapati as their main form of bread - but they use white flour instead of the whole wheat Atta flour used in India. As it is very inconvenient for me to produce Chipatis, I use Flour Tortillas, easily available here in Southern California. I prefer the small 5 inch diameter ones. Incidentally, Whole Wheat Flour Tortillas make an excellent substitute for Indian Chapatis

 

Kisra Rhaheeefa

 

South Sudan (Christian and Native Religion) is now a separate country from Sudan (all Muslim) and is moving strongly into the East African community. One thing they still have in common with Sudan is Sudan's Kisra Rhaheeefa.
bk_africae 131129   -   www.clovegarden.com
©Andrew Grygus - agryg@clovegarden.com - Photos on this page not otherwise credited are © cg1 - Linking to and non-commercial use of this page permitted


 
Bread and Bread-Baking Technologies in Africa

Bread is a dietary staple in North Africa, Northeastern Africa, and the Horn of Africa, and it is important in the diet of many Saharan and sub-Saharan people. African breads are made from the flours of a variety of cereals, tubers, and corms that are baked, steamed, and sometimes fried to produce pancake, flat bread, leavened or slightly leavened loaves, or cakes using ovens, hearths, griddles, pots, and molds. Technical choice in bread baking is associated with the baking properties of bread ingredients and social group’s culinary practices and preferences and does not represent evolutionary stages.

The Bread/Oven Porridge/Pot Bread/Griddle Traditions

Research of Africa’s culinary practices includes the history of bread consumption and its associated technologies, an investigation that is far from exhaustive. Several researchers observe a general (but not absolute) culinary divide between bread-based cuisines that use ovens and griddles...

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    Additional Reading
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    Egyptian Bread Websites
  1. Hilary Stewart on Ancient Egyptian bread baking. http://ancientfoods.wordpress.com/2011/08/12/ancient-egypt-bread/
  2. Sally Grainger and Roman bread, British Museum. http://blog.britishmuseum.org/2013/07/19/a-very-versatile-roman-oven/