Orthodox Holy Church of Transfiguration of Lord, Baltimore, USA
On December 9th (or 22nd = the 9th by the old calendar) the Church commemorates the conception of the Most-holy Theotokos by the righteous Saint Anna.
In the land of Galilee, in the city of Nazareth, there lived the righteous couple Joachim and Anna, who were descendants of kings and high priests. This couple so pleased God with their pious life, that He chose them to become the parents of the Holy Virgin, the fore-chosen Mother of God. But just as the Lord Himself was to become incarnate from a Most-holy Mother, so the Mother of God was to be born of holy and pure parents. By the will of God Joachim and Anna remained childless until a very old age, so that in the conception and birth of their Daughter from barren and aged parents the power of God’s grace would be manifest, and a divine sign would be given to mankind.
For a long time the righteous Joachim and Anna sorrowed and wept over their childlessness, and were subjected to mockery and scorn from those around them, because the Jews of those times, who awaited the coming of the Messiah from the ancestry of David, looked upon barrenness as a sign of God’s punishment. The pious spouses, however, never lost hope in God’s mercy, and for their patience and unfailing faith in God their grief finally turned into joy, and their disgrace – into great honor and dignity.
Once, when Saint Anna in great sorrow prayed to God in her garden, the Lord sent an Angel who foretold her of the forthcoming conception and birth of a Maiden, which soon came to pass. The Church commemorates the conception of the Holy Virgin as being in accordance with God’s pledge, but at the same time springing from a physical union, thus pointing out that the Virgin Mary was born under natural human laws, and that in His incarnation the Lord Jesus Christ fully inherited from His Most-holy Mother the essence of mankind. The conception of the Holy Virgin Mary brought joy not only to Her parents, but to the entire world, because it was the first harbinger of God’s promise of mankind’s redemption through the coming of the Saviour down to earth.
The Conception by Righteous Anna of the Most Holy Mother of God (December 9)
[...] The Orthodox Church does not accept the teaching that the Mother of God was exempted from the consequences of ancestral sin (death, corruption, sin, etc.) at the moment of her conception by virtue of the future merits of Her Son. Only Christ was born perfectly holy and sinless, as Saint Ambrose of Milan teaches in Chapter Two of his Commentary on Luke. The Holy Virgin was like everyone else in Her mortality, and in being subject to temptation, although She committed no personal sins. She was not a deified creature removed from the rest of humanity. If this were the case, She would not have been truly human, and the nature that Christ took from Her would not have been truly human either. If Christ does not truly share our human nature, then the possibility of our salvation is in doubt.
The Conception of the Virgin Mary by Saint Anna took place at Jerusalem. The many icons depicting the Conception by Saint Anna show the Most Holy Theotokos trampling the serpent underfoot.
“In the icon Saints Joachim and Anna are usually depicted with hands folded in prayer; their eyes are also directed upward and they contemplate the Mother of God, Who stands in the air with outstretched hands; under Her feet is an orb encircled by a serpent (symbolizing the devil), which strives to conquer all the universe by its power.”
There are also icons in which Saint Anna holds the Most Holy Virgin on her left arm as an infant. On Saint Anna’s face is a look of reverence. A large ancient icon, painted on canvas, is located in the village of Minkovetsa in the Dubensk district of Volhynia diocese. From ancient times this Feast was especially venerated by pregnant women in Russia.
Troparion — Tone 4
Today the bonds of barrenness are broken, / God has heard Joachim and Anna. / He has clearly promised them that beyond hope, they would bear a divine child, / by whom the uncircumscribable One was born as a mortal Man, / Who commanded the angel to cry to her: / “Hail, O full of grace, / the Lord is with you!”
(Podoben: “You have appeared today...”)
Today the world
keeps festival / at Anna’s conceiving, wrought by God; / for she bore
her who inexpressibly conceived the Word of God.
See also
When the Orthodox Church celebrates pregnancy...
Saint Patapios of Thebes (Egypt), the Wonderworker (December 8)
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